Ask Mr. Religion
☞☞☞☞Presbyterian (PCA) 	
Gold Subscriber
LIFETIME MEMBER
Hall of Fame
Regulative Principle of Worship (RPW)
Regulative Principle of Worship (RPW)
Note that the regulative principle of worship (RPW) denies the often heard "well, if it is not prohibited, it can be done". The RPW requires something to be commanded by God, expressly or by good and necessary consequence, for worship. Worship is an act of bowing to God's sovereign authority. There is no genuine honor given to the divine Name where there is not implicit submission to the divine Will; there is no place for human creativity in the worship of the Almighty. True worshipers are receptive, not creative; they attend on the Most High God and await His Word before they do anything in His court.
Thus, reduced to the most elemental constituent parts, there are two approaches to worship: what is not commanded is condemned (regulative principle) vs. what is not prohibited is permitted (normative principle). Zwingli represents the first view (the RPW) and Luther the second. Since I am a Reformed believer, the first is the only view I can advocate.
So then the simple question you must ask is this:
1) Do we find any mention, command, or inference in God's Word that we ought to sing the confessions in worship of God?
The answer is No. Therefore, it must not be done.
Note that the regulative principle of worship (RPW) denies the often heard "well, if it is not prohibited, it can be done". The RPW requires something to be commanded by God, expressly or by good and necessary consequence, for worship. Worship is an act of bowing to God's sovereign authority. There is no genuine honor given to the divine Name where there is not implicit submission to the divine Will; there is no place for human creativity in the worship of the Almighty. True worshippers are receptive, not creative; they attend on the Most High God and await His Word before they do anything in His court.
The elements of Worship are listed in the Westminster Confession of Faith. They are the following (WCF 21.5):
5. The reading of the Scriptures with godly fear, (Acts 15:21, Rev. 1:3) the sound preaching (2 Tim. 4:2) and conscionable hearing of the Word, in obedience unto God, with understanding, faith and reverence, (James 1:22, Acts 10:33, Matt. 13:19, Heb. 4:2, Isa. 66:2) singing of psalms with grace in the heart; (Col. 3:16, Eph. 5:19, 13, James 5:13) as also, the due administration and worthy receiving of the sacraments instituted by Christ, are all parts of the ordinary religious worship of God: (Matt. 28:19, 1 Cor. 11:23-29, Acts 2:42) beside religious oaths, (Deut. 6:13, Neh. 10:29) vows, (Isa. 19:21, Eccl. 5:4-5) solemn fastings, (Joel 2:12, Esth. 4:16, Matt. 9:15, 1 Cor. 7:5) and thanksgivings upon special occasions, (Ps. 107, Esth. 9:22) which are, in their several times and seasons, to be used in an holy and religious manner. (Heb. 12:28)
AMR
Regulative Principle of Worship (RPW)
No. Per the regulative principle of worship, the whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. So if it is not commanded in Scripture to do in worship or by good and necessary consequence may be deduced from Scripture as that which is required, then it must not be done, it must not be added to God's worship.Could the confessions be included I worship songs?
Note that the regulative principle of worship (RPW) denies the often heard "well, if it is not prohibited, it can be done". The RPW requires something to be commanded by God, expressly or by good and necessary consequence, for worship. Worship is an act of bowing to God's sovereign authority. There is no genuine honor given to the divine Name where there is not implicit submission to the divine Will; there is no place for human creativity in the worship of the Almighty. True worshipers are receptive, not creative; they attend on the Most High God and await His Word before they do anything in His court.
Thus, reduced to the most elemental constituent parts, there are two approaches to worship: what is not commanded is condemned (regulative principle) vs. what is not prohibited is permitted (normative principle). Zwingli represents the first view (the RPW) and Luther the second. Since I am a Reformed believer, the first is the only view I can advocate.
So then the simple question you must ask is this:
1) Do we find any mention, command, or inference in God's Word that we ought to sing the confessions in worship of God?
The answer is No. Therefore, it must not be done.
Note that the regulative principle of worship (RPW) denies the often heard "well, if it is not prohibited, it can be done". The RPW requires something to be commanded by God, expressly or by good and necessary consequence, for worship. Worship is an act of bowing to God's sovereign authority. There is no genuine honor given to the divine Name where there is not implicit submission to the divine Will; there is no place for human creativity in the worship of the Almighty. True worshippers are receptive, not creative; they attend on the Most High God and await His Word before they do anything in His court.
The elements of Worship are listed in the Westminster Confession of Faith. They are the following (WCF 21.5):
5. The reading of the Scriptures with godly fear, (Acts 15:21, Rev. 1:3) the sound preaching (2 Tim. 4:2) and conscionable hearing of the Word, in obedience unto God, with understanding, faith and reverence, (James 1:22, Acts 10:33, Matt. 13:19, Heb. 4:2, Isa. 66:2) singing of psalms with grace in the heart; (Col. 3:16, Eph. 5:19, 13, James 5:13) as also, the due administration and worthy receiving of the sacraments instituted by Christ, are all parts of the ordinary religious worship of God: (Matt. 28:19, 1 Cor. 11:23-29, Acts 2:42) beside religious oaths, (Deut. 6:13, Neh. 10:29) vows, (Isa. 19:21, Eccl. 5:4-5) solemn fastings, (Joel 2:12, Esth. 4:16, Matt. 9:15, 1 Cor. 7:5) and thanksgivings upon special occasions, (Ps. 107, Esth. 9:22) which are, in their several times and seasons, to be used in an holy and religious manner. (Heb. 12:28)
AMR