Have you been judged fairly, according to the choices you have made?
Or have you been given grace, judged far more favorably than the choices you have made merit?
Grace of course. God's justice and mercy can be seen in the cross. At the same time we are given the
option of trusting in and serving ourselves or believing in and serving him. I do not by embracing Christ in any way earn salvation. I am just putting myself in a position to receive the free gift.
A typical straw man many Calvinists use is that
any act of the will is equivalent to a meritorious "work" but I doubt if people of the time would have interpreted it that way. If that had been so then God never would have commanded man to
do anything. However, when men preach the Gospel in the Bible they almost call for an decision to be made. Usually the response they command is immediate. You do not see anyone preaching a Calvinist message like "God has not died for all of you, but only for a few. Most of you have no power whatever to choose Him" Neither do they say "God so loves a few of you."
The Gospel calls for a decision to be made. The decision is to believe on Him. It is true that this would only be a responses to the drawing of the Spirit, but "drawing" means leading or influencing, impelling, not coercing or driving. In fact, if men were being coerced no appeal to the will need be made but as far as I can tell
persuading and
informing are fundamental to evangelism. What God wants is for us to repent and believe in Christ. The decision to do this is not a meritorious work but the
work of faith. The promise of this choice of faith is that we will receive eternal life.
In another post you were arguing for limited atonement by trying to make the term "world" encompass fewer people than the whole of mankind. The verse under discussion was
John 3:16. You spoke of the need for establishing context in that verse.
While it is true that the world can mean a variety of things I think it is clear in the wider context of John's theology that the Apostle believed that the sacrifice of Christ was sufficient for
all though the benefits were not actually appropriated by any except those who believe.
In his First Epistle the Apostle makes this clear
"And he is a propitiation for
our sins; and not ours only, but for the sins of the
WHOLE WORLD" 1 John 2:2.
He is the propitiation ("atoning sacrifice") for
OUR sins - for
believers
but for the sins of the
WHOLE WORLD - everyone who is not a believer
The population of believers and unbelievers makes the population of the whole of mankind.