Following from
here &
here,
No matter what 'God' says in the OT, doesn't 'God' share his glory with his people? He covenants with them, bestows his name and blessings upon them,...sure sounds like 'God' shares his glory with his people, even more so in the new covenant community, where every single soul is actually the very TEMPLE of the living God! Is God, not now sharing his glory, his very PRESENCE with us?, not only within our own tabernacles, but his omnipresence fills the heavens and the earth. God shares his glory with his people, certainly. In this very flesh body, dwells the Spirit of God.
Now as to whether 'God' shares he glory with any other 'Gods', he cannot, since there is no other 'Real God' but the One and Only 'God'. 'God' in truth is ONE. - however, other heavenly beings, messengers are called 'elohim'(gods), as well as
human beings holding special and high offices, such as kings, judges and the Messiah himself....are called 'elohim'(God/gods),
as they represent 'God'. This recognition and understanding can be had within a Unitarian or Trinitarian context,....in the former,...Jesus ever remains separate and distinct from YHWH, assuming this YHWH is actually The Father, Jesus being the begotten Son of this Father. What is kind of confusing however within the latter Trinitarian camp, is that some continue to claim Jesus is YHWH, which makes Jesus the pre-incarnate Deity revealing himself thru-out the OT. If this is the case,...where the Father fits into the picture is somewhat obscure, except the Father is more defined when Jesus is incarnated, making the father the invisible Deity in heaven, while Jesus is a man manifested on earth.
Otherwise,...Jesus did not exist before his human birth, and it was the Father-God all along who is properly 'God', working behind the scenes and revealing himself and his word thru his prophets, and in this current dispensation speaking to us thru his Son, whom hes made heir of all things. So,...you have some confusions within a Trinitarian format about who is who, and in what arrangement they occur, or in what appropriation, which gives way to all kinds of modalities within a Godhead context,...since any could be morphing into the other, unless all persons in the Godhead are forever separate and distinct, yet they are all somehow ONE BEING. - without getting to complicated by versing this all out,...some more simple biblical Unitarians are just fine with their theology, which does not come with the complications associated with traditional orthodox Trinitarianism. My own more liberal Christology while bearing some Unitarian format, is also quite Monist,...since God is the One Infinite Spirit thru-out, the one universal life, breath, power, energy, light and love...that is Deity. All else is but a play on words, with various personifications of 'God', which you can assume and arrange per your own preference.
At the end of the day as shared elsewhere, Jesus is the AGENT of 'God' (in whatever manner or capacity). The key is understanding the concept of 'agency'. - all else falls into place no matter what spin of 'Christology' you prefer, while the universal ethics, morals and principles of true religion holds thru-out.
