Greetings again PneumaPsucheSoma,
Kind regards
Trevor
I have learnt sufficiently of the “Trinity” to avoid going any further. I find your responses interesting, but not much Scriptural substance. You seem to withdraw into your intellectual studies on obscure historical church documents and reasoning. For example from your earlier Post:This isn’t “my view”, whether you accept it or not (and of course you won’t, because you’ve imbibed false doctrine in total ignorance from your indoctrination); this is the authentic Christian faith according to the divinely inspired text. It has NEVER been validly in question in the two millennia of the Christian faith.
You MUST learn the Trinity doctrine for what it is before you can begin any attempt to refute any aspect of it. All your assertions are barely even strawmen. Total caricatures.
You aren’t even genuine enough to have the charity of learning the Trinity doctrine for what it both IS and ISN’T. You have sacrificed every shred of credibility by mirepresenting Theology Proper. You obviously don’t even know how badly you have contorted and perveted something you know nothing of. It’s truly pitiful. You should at least care about that.
You are correct, and I do not want to go down that path.So all you’ve done is indicate that you don’t know the difference between an ousia and an hypostasis, and that you don’t have any idea how the Patristics utilized these terms according to Apostolic influence to determine the minutiae of the Trinity doctrine.
And I am fairly certain that you would like to avoid Psalm 110:1 and the quotations and application of this in the NT by Christ and the Apostles because it is a clear testimony against the teaching of the Trinity. And you question why I do not want to travel down the path of your obscure Church fathers and their philosophic and unscriptural teachings.Seriously? Sigh.
Kind regards
Trevor