Here's an exercise you won't take but it would help you: demonstrate me doing anything of the sort.
Really now?
It is a rather obvious conclusion to draw that morality is a consequence of evolutionary development. A phenomenon constructed over time by increasing density of social groups.
If it's not obvious, it's at least plausible.
And yet, and yet:
The arbiter you choose can be anything. What it can't be is objectively true that a valuation, however chosen, is more than subjectively true to the individual absent that Creator/authority/absolute.
Says who? You, Kant, and a bunch of others. But by what authority do you state it as fact?
Your Own.
Sorry, mate, but no dice. You are stating as fact something you cannot prove. The authority is your own.
In fact, atheists self describe as less happy than their counterparts among the faithful, which is reasonable when you consider the familial nature of congregations at their best, the emotional and intellectual satisfaction of absolute purpose, meaning and survival.
Cry me a river.
Also, check your sources. These days I split my time roughly evenly between London, Copenhagen, Berlin and Oslo. With lengthy stop-overs in Cairo and Riyadh. Most of my peers in all of those places are atheists. Everyone is happy as a happy thing. Presumably because we're mainly very well paid and more or less get to do whatever we want.
Outside of the social circle, the mainly atheist states of Scandinavia and Northern Europe score at the top of every list available for satisfaction and well-being, while the religious states of the middle east score at the bottom.
Presumably you'll argue that living huddled under a rug with all 19 members of your family under a repressive theocracy (but knowing that god loves you) is groovy. I tend to think otherwise.
The only independent authority for value would be a morally perfect being, the root of that particular, God. The evidence is rationality, supra. Or, without that being and that independent and absolute valuation there is no absolute moral truth, only subjective value, however arrived at.
You're just regurgitating Kant again. I mean, it's an opinion (a flawed and outdated one, and one without a single shred of evidence), but not one I share. And, really not one you can back up any more.
The only one that can actually advance an objective moral truth and the one without which no objective moral truth can exist.
I'd agree. Obviously I argue that in the absence of a divinity, morality must be relative. But I argue that it is relative in the whole (to the universe). To humanity, I argue that we have a drive to ensure the survival of our genes and by extraction our species. As a result there is a (moral, by result of biology) compulsion to attempt to, without being overly poetic, build the Just City.
Since you've neatly avoided actually discussing my central point, it seems timely to bring it up.
What I'm saying is that these (memetic) impulses to order have been both aided and constrained by religious thought. Where the religious impulse and authority has been beneficial is well documented and not, in any way, denied by me. The social, political, economic and ethical structure of Europe and 'The West' has undeniably been sculpted by religion (the Judao-Christian tradition). But this tradition has been superseded. Where religion succeeds in positively influencing the culture is only by virtue of the religion adapting to the relative morality of the day. This is both undeniable and much to the benefit of both the society and the religion.
Islam is way behind its Abrahamic siblings in this regard, and all I am pointing out is that it is now rubbing up against a society that is simply not prepared to even consider re-living the last time it went through a reformation. Europe burned for 30 years under the flux of the protestant/catholic schism, and in some areas is still simmering. Various revolutions and the general secularisation of the continent is evident.
Pointing out that the muslim community needs to draw some secular lines is neither racist nor strident atheist rhetoric; it is a simple political truth.
That leaves out a large segment of Islam and a qualification would have been reasonable. The anecdote may be used to illustrate a point made by sufficient fact and argument, but it should never be confused with argument or rule and can't establish it.
FFS
It was a qualification, not an anecdote. Obviously it leaves out a huge portion of the folk that claim Islam as an identity. What's your point? The main issue with 'Islam' is that it succeeds in being a 'nation', an 'identity', a 'diaspora', a 'religion', and, apparently a 'race', too. Thus to even consider criticising anything it entails draws objection from any and every quarter. I'm not even sure that you're sure what you're complaining about. It strikes me that you're just complaining about perceived slighting of your own somewhat gilded view of the issue. Whatever you may think the issue is.
It's a peculiar civilization that takes a thing as its own without valuing it.
Aren't they all?
Pretty much every culture that exists sits on foundations that it barely even considers. That is is a surprise to you is frankly bizarre.
Turn on your TV (if you have one) and flick through the stations. Keep flicking and you'll eventually a news station performing a vox-pop. No-one will be basing their point on historical record. No one. Flick to your Parliament (or Senate, or whatever) station and you will find your representatives quoting history only to underline a populist sentiment. In the main, our history is subconscious; that which is truly valued is taken as given, even taken as granted, but it is not subject to popular scrutiny. I say it again, we do not observe our history, we layer upon it.
Of what? Ourselves? You only just finished telling me those older examples we built upon weren't wise.
See above.
Depends on the underlying truth, but all you do there is restate your context/atheism.
And in the absence of any evidence for any underlying truth, my context/atheism still seems rather reasonable.
No, I was following your unqualified "Islamic World" to take in all of Islam.
Which is rather odd. I believe I have qualified this?
Calm yourself. It's only argument...well, it would be if you could manage one. I omit the more of the same "you people" business, though it continued to illustrate part of your problem.
Tell, you what; I'll calm myself if you get a little bit excited. How's That?
Whatever.
What's wrong with getting enthused in a discussion or even an argument? Presumably neither one of us is going to burst into one another's office and unleash a volley of automatic assault rifle rounds?
Just for the sake of clarity, what's the difference in me using the phrase 'you people' to refer to religious apologists such as yourself and you using the term 'atheists' to refer to people such as myself? There's various stripes, bands colours, creeds, and philosophies?
Obviously I do understand that you are a beautiful and unique snowflake, and that you are manifestly above that sort of grouping. Bless your little cotton socks.
Numinous: 1. supernatural, mysterious; 2. filled with a sense of the presence of divinity : holy
Those are your primary and secondary uses. Not really a good fit for Stalin and Mao, are they.
Well, yes, they are. You don't need to move past the primary. This isn't rocket surgery.
Stalin, Mao, Pott, et al positioned themselves as 'greater than' to the populous. They were then, as is the 'Dear Leader' of North Korea now, above the natural plane of existence. They both exploited and presumably experienced the numinous.
They were/are certainly not religious, and I would never even attempt to push their atrocities onto religion. But if you're even thinking about blaming their crazy on atheism, you and I will have a few stern words to exchange.
The numinous is not the exclusive realm of religion. We find it in art, and the extremes of experience. Therein lies some of the greatest beauty and profundity of the world, and also its abyssal crests and pits of despair. So, just like religion, it has its zones of danger.
Said the only one of us to use "idiot" in a conversation.
lain: Actually, I enjoy repartee and I connect people via that to threads and debates they might otherwise miss, among other things.
Well, good for you. I called you an idiot once. You have a thread dedicated to your ego.
Hell, I'll call you an idiot again, idiot, should you be idiotic. But I'll not open my own thread dedicated to calling out all the other idiots (as I see it), which is what you've done.
Sure, you're doing a service and connecting folk. Please. Either you actually believe that (in which case you need help), or you think I'm prepared to believe it, in which case you're an idiot (hey, that didn't take long).
Frankly, I don't care that you massage your ego, I merely took exception to the pot calling the kettle black, by attempting to call the kettle black.
Either way, let me assure you that I am persuaded by your argument, and understand that this is of little consequence to you.
I omitted most of the sort of messenger nonsense, but to note a habit of yours and the obvious answer:
LOL