Either you believe God or you call Him a liar.
This line can be used as a "thought-stopper". No one here is calling God a liar; clearly we disagree about what He is actually saying in the Scriptures. Implying that people are calling God a liar is not helpful. Based on what I have read in this thread, I don't think its right to pull out the "you are calling God a liar" card.
Just so you (and others) know where I am coming from:
1. I believe that when Paul asserts that the wages of sin is death, I think we do indeed have to take him at his word. It is, to my mind, entirely too much of a stretch to either redefine "death" so that it gains an "eternal life in suffering" meaning, or to posit that Paul is talking only about the death of the body (there is, I suggest, no Biblical grounds for a "body-soul" division anyway.
2. We have clear Biblical precedent for the term "forever" being used to denote a finite period of time.
3. As Krstos has pointed out, the word translated as forever can, repeat can, signify an indefinite, but finite time period.
4. It is inconceivable to me that God would consign the lost to eternal torment - it goes against any reasonable concept of love and it certainly goes against the "love your enemies" model set forth for us.
5. It is at least plausible, as one other poster has suggested, that belief in ECT arises from a projection of our (less than noble) desire to believe that "the bad guy will get his".
Clearly, for my position to work, we do indeed have to grant the use of
literary device here and there (although there is rather clear evidence from the Bible of the use of literary device as per an earlier post of mine). Obviously there are texts that, on a literal reading, suggest eternal concious torment. But, and this is where we need to do the hard work of engaging the
possibility that literary device is being used in such texts, or that we need to examine the original Greek or the original Hebrew.