You're mistaken about the thief on the cross: the thief didn't ask to be in Paradise immediately, and Jesus didn't promise he would be there immediately either. You're likely confusing the grammar of the English translation (mixing up will and shall) but even then, notice that Jesus says that the thief would be with him.
Luke 23:43 KJV
(43) And Jesus said unto him, Verily I say unto thee,
To day shalt thou be with me in paradise.
The today modifies the shall, assigning the sealing of the promise that very day. Even King Saul and Solomon spoke in this way, if you have been so used to hearing bad grammar that it sounds strange. See 1 Samuel 18:21, 1 Kings 2:37 & 42. Or if Kings of Israel aren't enough, God speaks this way to Adam in the garden, "The day thou eatest thereof thou shalt surely die" (it tells us when Adam died, and it wasn't that day.)
Besides, Jesus wasn't in Paradise on that day, or the next, or the one after that either. Scripture confirms that Christ was in hell, not paradise.
Did Jesus tell the thief that he would be in Paradise? Yes - but the fulfillment is at the same time as everyone else. That's affirmed by further scripture, when Paul speaks of the saints, he assures us that
although they have not yet received the promise, that they without us should not be made perfect.
Hebrews 11:39-40 KJV
(39) And these all, having obtained a good report through faith,
received not the promise:
(40) God having provided some better thing for us,
that they without us should not be made perfect.
Besides Jesus himself assuring us that no man has ascended to heaven, we have a by-the-way confirmation that the saints of old were not in heaven on the day of Pentecost. That is, he specifically says that David, the psalmist, whom God calls a man after his own heart,
is not in heaven.
Acts 2:34-35 KJV
(34)
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
(35) Until I make thy foes thy footstool.
As such, I would say that "when people die they go to heaven" does contradict some scripture. It also destroys the gospel of the resurrection of the dead (why would it even be needed or desired?) as well as the problems that we've been laying out here as we go along: Christ contradicting scripture, destroying his own arguments as he gives them, Paul apparently not aware of this go-to-heaven doctrine as he instructs the churches, etc.
A question for you Lon: would you take a glance at this passage and make sure you're not reading it too quickly? I'll ask a couple questions after:
1 Peter 3:18-20 KJV
(18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
(19) By which also he went and preached unto the spirits in prison;
(20) Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1. By grammar and meaning, by which did Christ preach to the spirits in prison? a) by being put to death or b) by being quickened by the Spirit?
2. What does it actually say was imprisoned? a) men or b) spirits?
3. Does Peter make any other reference to rebellious or imprisoned spirits in relation to the time of the great flood?
There's enough loose ends in that arrangement to make a tangle of things pretty fast. If Jesus had to make a field trip to hell to give the saints an orientation, David must have slept through class or failed the exam. And there's still the problem Tyndale posed for us, that your interpretation requires that Jesus forgot entirely (within a sentence or two) that his point was to prove the resurrection. Other problems, such the word "perish" must now be interpreted as "preserve" and "death" means "truly alive in spirit" and the entire Bible now has to be read with a peculiar Orwellian Newspeak to preserve that foreign doctrine (which, as Tyndale says, "what not in the world at that time.")
The bigger problem is the elephant in the room that Caino continues to point out which few people really want to discuss. All those tricks and twists in order to prop up the old "Thou shalt not surely die" (from Genesis) also constructs a God that is either helpless to prevent untold agony or that truly enjoys the prospect of inflicting untold torment upon trillions of trillions, for no constructive or hopeful purpose, ever.
Paul comes straight out and tells us that we are not spirit, but remain flesh and blood until the resurrection, until we are changed. Given that he also tells us that flesh and blood cannot inherit the kingdom of God, how does this put anyone in heaven now, without resurrection, without first being changed???
1 Corinthians 15:50-53 KJV
(50) Now this I say, brethren,
that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
(52) In a moment, in the twinkling of an eye,
at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
(53) For this corruptible must put on incorruption, and this mortal must put on immortality.
Really quick, my theology:
Those who died went either Hades (death and hades are thrown eventually into the lake of fire (hell) not to be confused).
One side of Hades as Luke 16 portrays, was Paradise, the other a place of torment. Any mention of the dead not 'aware' is in relation to their bodies and their awareness on earth. They were completely removed from 'life' on earth.
When Jesus died, He told the thief on the cross that he would be with Him in paradise. The Lord Jesus Christ preached to captives 'in prison' (Paradise). Because Abraham and all the other men of faith needed to be covered by the DBR of the Lord Jesus Christ, He explained to them in prison where their trust and hope were met in Him.
3 days later, The Lord Jesus Christ rose with those saints. He appeared to the disciples and went to His Father. He came back down, spent time with the disciples then rose again with all the saints after.
Now, when any die, they either go to hades or heaven (no longer Paradise).
Such does not contradict any scripture, but it does go against your beliefs concerning them. -Lon