SaulToPaul 2
Well-known member
I wonder who SimpleMan777 really is.
I wonder who SimpleMan777 really is.
Have you been on TOL before with another name?
Hi and will you explain Heb 6:1 or verse 2 ??
Give it a try !!
dan p
Hi and here is what Heb 6:1 means , but at least you tried !!Hebrews 6:1-2
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
The writer was dealing with a group who had stagnated in their spiritual development. For the time they should have been teachers, they needed someone to teach them the basics of living for God. The writer challenges them to mature so they can leave the basics behind.
What were those basics?
1. Repentance
2. Faith
3. Baptisms
4. Laying on of hands
5. Resurrection of the dead
6. Eternal judgement
This is the equivalent of students getting satisfied in the third grade, and wanting to go back through it over and over again. The teacher tells them that it is time to go to the next level.
Going to the next level does not mean abandoning the precepts, it just means not having to learn them over and over again. At some point you have to go ahead and use what you have learned about multiplication to start studying algebra. It does not negate the importance of multiplication, but you have to build on top of that to reach your potential.
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Hi and here is what Heb 6:1 means , but at least you tried !!
The first verb in Heb 6:1 IS :
LEAVING / APHIEMI and it means to DEPART from the teachings of Christ !! and it un-escapeable !!!!
The Greek word for LEAVING / APHIEMI means to to send away , to depart , or to expire are just a few that FIT into Heb 6:1 !!
The second verb is LET us go unto perfection !!
And also leaving behind the foundation of REPENTANCE no more Repentance !!
That is what Heb 6:1 is trying to tell those Jews during the Tribulation !!
And the last is LAYING that foundation again and in Heb 6:2 , it means BAPTISM !!
dan p
Ok, I'll bite. Does he mean no more faith in God or belief in eternal judgement?
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Hi and you do not believe what is the OBVIOUS in Heb 6:1
Fisrt , the Jews ONLY believed in God the Father and in John 14:1 tells them to also believe in ME !!
In the Gospels , the Greek word for JUDGMENT is KRIMA and is translated in the gospels , Damnation , Condemnation and Judgment 7 times !!
The Greek word KRINO IS translated , Judge , judged , Judging over 30 times in the Gospels .
Some feel that Jesus wanted them to focus on Eternal salvation , instead of Eternal Judgment !!
dan p
Please enlighten me.
If this means abandon these things, why are we supposed to abandon faith toward God?
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Hebrews 6:1-2
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
The writer was dealing with a group who had stagnated in their spiritual development. For the time they should have been teachers, they needed someone to teach them the basics of living for God. The writer challenges them to mature so they can leave the basics behind.
What were those basics?
1. Repentance
2. Faith
3. Baptisms
4. Laying on of hands
5. Resurrection of the dead
6. Eternal judgement
This is the equivalent of students getting satisfied in the third grade, and wanting to go back through it over and over again. The teacher tells them that it is time to go to the next level.
Going to the next level does not mean abandoning the precepts, it just means not having to learn them over and over again. At some point you have to go ahead and use what you have learned about multiplication to start studying algebra. It does not negate the importance of multiplication, but you have to build on top of that to reach your potential.
Sent from my iPhone using TOL
Not necessarily a bad breakdown on your part, there.
It reveals a certain ability to break a thing down to its' various components.
With one exception.
It...is...not for us.
What you basically did was not do to bad a job on your taxes - but - under another man's Tax Code :chuckle:
You might as well do your taxes this year under the Tax Code in place during the Reagan Administration just because the book in your hand says so.
Other than that; your above actually shows the potential for a rather sharp Mid-Acts Dispensationalist in you.
The required sharpness is there. It's just that your intel is off.
You need to start gathering the needed info.
The key distinctions that allow seeing what goes where, when, why, and how, as to whom.
The decoder ring, as some mockingly call it :chuckle:
Setting aside the issue of who this is/isn't addressed to, the substance of my explanation is sound. It's really not hard to see that the writer isn't instructing them to forsake anything, he's prompting them to go further with it. The last part of Chapter 5 spells it out. They should be teachers at this time in their walk with God, and instead are needing to be taught.
Obviously we don't agree on who the book is addressed to, and there's nothing in this passage that clarifies that other than this:
The "principles" that are mentioned here are all taught by both Paul and the other apostles, to both Jews and Gentiles.
Because there is only one Body now, made of both, it is possible for anyone to stagnate in their walk with God. Paul and Peter both taught the necessity of growth.
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[Jesus]“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”[/Jesus]You're wrong. Paul refers to this as the Corinthians judging those that are "within", and says that he is not telling them to disfellowship worldly fornicators, only if someone who is "called a brother" be a fornicator.
In the next epistle, he refers back to his previous letter and the situation he dealt with. This is the only situation that is in the letter.
I'm not implying anything. Telling about a "brother" who is "within", and needs to stop fornicating "so he can be saved" is pretty explicit.
Apostacy is real and deadly. Sinners can and do enter into superficial relationships with God and yet do not get saved. According to the parable of the sower, these superficial but fake Christians can endure for a while but then fall away for one reason or another over time. We are told in 2 Peter that the last state of those apostates is worse than the first. That is because if a sinner falls away as is mentioned in Hebrews 6, he can no longer be saved.For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
-Hebrews 6:4-6
Please try to prove that from Paul's epistles.Apostacy is real and deadly. Sinners can and do enter into superficial relationships with God and yet do not get saved. According to the parable of the sower, these superficial but fake Christians can endure for a while but then fall away for one reason or another over time. We are told in 2 Peter that the last state of those apostates is worse than the first. That is because if a sinner falls away as is mentioned in Hebrews 6, he can no longer be saved.
Why? Are Paul's writings more spiritual than others? Let's just assume Paul wrote Hebrews and I rest my case.Please try to prove that from Paul's epistles.
Why?
Are Paul's writings more spiritual than others?
Let's just assume Paul wrote Hebrews and I rest my case.