That doesn't change anything about when the New Covenant was to take place. And as you can plainly read, it hadn't taken place at Pentecost. The author was not there, he was told by others (the 12) and believes.
It changes everything.
I'm clearly quoting the verse to make a sort of play on words and turn the M.A.D. label that people here have stuck us with into a compliment rather than a pejorative.
So, while I was being light hearted with my quote, I'm pretty sure that you were alluding to the same meaning of "mad" that Paul uses in the verse. I can assure you that we are very definitely not mad and that this doctrine is born directly out of a very stringent adherence to sound reason and the plain reading of Scripture. A point I don't think you doubt really. Otherwise, you'd make no attempt to see it. Whether you'll accept it once you do (I have faith that you will) is another issue but you'd not even make the effort to see it if you really thought it was an exercise in insanity.
God bless! I'll respond to your other posts as soon as time allows.
Resting in Him,
Clete
Some here, one in particular claims we just follow two people I never heard of before he mentioned them. That was the point I was making. I came to the conclusions I did by reading the Bible, specifically Paul and wondering why that was always skipped in Catholic mass and Assembly of God services.
Good works are not evidence of a Christian life. Lets save that for another thread.
In the future. The only way to claim the New Covenant is to claim Preterism and 70 AD destruction was the second coming. Israel is not resurrected (Ezekiel 37 John 3) living where God put them.
The Jews begin with Abraham and what we see is that the promises made to Abraham were not made for Israel the nation but for Christ and those that would be born again in Him.
Gal. 3:16 Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.
A regent or satrap can rule the kingdom on behalf of the king, but he can't appoint others to the same position as himself. It just doesn't work that way.Jarrod,
I've heard a lot of people express this same sort of sentiment. The problem is that the text clearly shows two things.
1. That all authority had been given to Peter to act in Jesus' absence extending even to the forgiveness of sins. It was Peter who presided over the deliberation of choosing of Matthias in Acts 1:15-26
From what I read, there were more people there than just the 12. We wouldn't call all of them apostles, would we? Pentecost and the happenings there was about way more than Mathias promotion.2. That the God endorsed the choosing of Mathias in Acts 2.
Acts 2:1 When the Day of Pentecost had fully come, they [the Twelve] were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
A regent or satrap can rule the kingdom on behalf of the king, but he can't appoint others to the same position as himself. It just doesn't work that way.
An apostle is a delegate who has been sent. Therefore, the first qualification to be an apostle, is that one must have met Jesus face to face and received that commission.
From what I read, there were more people there than just the 12. We wouldn't call all of them apostles, would we? Pentecost and the happenings there was about way more than Mathias promotion.
Jarrod
A regent or satrap can rule the kingdom on behalf of the king, but he can't appoint others to the same position as himself. It just doesn't work that way.
An apostle is a delegate who has been sent. Therefore, the first qualification to be an apostle, is that one must have met Jesus face to face and received that commission.
From what I read, there were more people there than just the 12. We wouldn't call all of them apostles, would we? Pentecost and the happenings there was about way more than Mathias promotion.
Jarrod
That doesn't change anything about when the New Covenant was to take place. And as you can plainly read, it hadn't taken place at Pentecost. The author was not there, he was told by others (the 12) and believes.
The new covenant was initiated the instant Jesus died of the cross. . . . "It is finished"!
A regent or satrap can rule the kingdom on behalf of the king, but he can't appoint others to the same position as himself. It just doesn't work that way.
An apostle is a delegate who has been sent. Therefore, the first qualification to be an apostle, is that one must have met Jesus face to face and received that commission.
From what I read, there were more people there than just the 12. We wouldn't call all of them apostles, would we? Pentecost and the happenings there was about way more than Mathias promotion.
Jarrod
Paul warned against teaching anything that contradicted with the words of Jesus.
Hi and where is that taught , and where did I miss it ?
dan p
Sorry Nick, but I really have to ask this.
Are you dispy's so used to ignoring the words of Jesus that you don't realize Luke had to have been with Jesus for him to have written his gospel?
After the Comforter has come he will bring to your remembrance all the things I said to you.
Luke was there.:think:
Good works evidence "a" Christian's life. Words mean something, even little ones.