revpete
New member
What about these scriptures, revpete,
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus told his disciples that they would sit on the throne judging the twelve tribes of Israel. (Note: They will not be judging Christians)
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God
The ones that were beheaded were the disciples. This scripture relates to Mat 19:28
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Note: The dead were judged according to their works, Old Testament Jews.
Christians are not judged by works!
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
Note: These are the unfaithful Jews that are cast into the lake of fire, not Christians, our sins have been washed away by his blood.
Firstly, thanks for your reply. The judging of Matt.19:28 does not refer to judging in terms of who's in and who's out because Jesus Himself said that ALL judgement has been committed to Him: Jn.5:22. I have no disagreement with you over this verse but please note that in Christ there is no Jew or Gentile but both are one in Him. As Paul teaches the wall between the two has been broken down making one new man in Him.
The great white throne judgement is the last judgement and refers to the dead in sin from all nations and ages.
As for your reference to the disciples being beheaded I have already answered that point. However, the scripture you refer to speaks of tribulation saints although I will admit that is open for discussion. You state that Rev. 20:4 relates to Matt.19:28, how exactly? Finally, I reiterate my point, which you haven't answered yet: how can you make the original language say something it clearly doesn't? See post #14.
Blessings: Pete