Have I gone MAD???

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
You're focusing on the ritual to the exclusion of the symbolism behind it.

You might be right, and the Real Presence might be wrong, but under no circumstance am I even possibly undervaluing the symbolism, if I'm taking Him wooden literally. That's absolutely impossible, that doesn't make any sense. If anything because I, in your view, err, in believing in the the Real Presence, I am even more focused on the symbolism than anybody else is, but especially those on the average, who do NOT believe in the Real Presence. I, and we collectively, on average, who believe in the Real Presence, and receive Communion as a devotion, cheerfully, not because we're gravely obligated to (once a year during the however many weeks of the Easter season, we are gravely obligated to receive Communion, so any other reception of Communion is supererogatory, so it's a devotion), am more focused on the symbolism than anybody else is, guaranteed. Nobody who's eating matzos and drinking grape juice is more focused on it than me, or the Catholics, or the Orthodox, or the Lutherans even, or the Methodists even, or even the Anglicans, as long as they believe in the Real Presence in some sense or way. We're all more focused, if we really believe, wrongly, in the Real Presence, on the symbolism behind it. It's not even possible that we're not max focused on it.

Says scripture.

And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood

Says you. Right there, in this Scripture, it literally says, "This is My body", "This is My blood". That's the Real Presence.

of the new covenant, which is shed for many for the remission of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

And after He takes what is literal, he tells his disciples what they represent. As in, symbolism. Not literally his body and blood, but what they represent.

That's what the JWs certainly think. You know how their Bible translation twists the English, to keep their followers from reading the Scriptures plainly for themselves. Well for the Last Supper accounts, wouldn't you know it? they insert the English word "means". They say, "This MEANS my body". They say the word 'is' is too ambiguous, it might lead unwitting JWs into error, the error of the Real Presence iow. JWs don't want that.

Very interestingly, when I checked their Bible version for John 6, I just did not know what I was going to find, but it turns out, they just translate the Greek straightforwardly. They don't try to insert or subvert or anything, it's a faithful translation of John 6. Fascinating.

This is an overlap of the "no true scotsman" fallacy and an "ad hominem" fallacy, particularly "appeal to motive."

I don't see how that's true. If you have someone for example, identifying as former-Mid Acts, but they say they never believed some essential tenet of Mid Acts the whole time identifying as Mid Acts, you wouldn't credit them as really being Mid Acts. Now Catholicism's different because there's also the corporal issue that being Catholic is a corporal thing, as well as a theology. So @Lon was bodily a Catholic, but never, apparently, theologically Catholic.

John 6 has nothing to do with the doctrine of "Real Presence."

Because you don't believe in the Real Presence. If you believe in the Real Presence then John 6 unmistakably is about the Real Presence. That's why it was so strange to read right out of the JW Bible, Catholic John chapter six, unvarnished, unblemished, unedited.

You wouldn't read John 6 in the JW Bible the same as me, but you'd be more comfortable with their "This MEANS my body" and "This MEANS my blood" than I am. To me that's ... creepy. Jesus said "IS" and the JWs changed it to 'means'. That's brainwashing.

And that's the problem.

Instead of understanding that we are not under the New Covenant (law) but under grace (no law), you think that somehow the Body of Christ is a continuation of Israel in some way, when it is not.

That just doesn't connect for me. It makes more sense that we are not under the Torah, not that we are not under any law, such that there are no morals, which is nihilism, or theological antinomianism anyway.

And if all you mean is that you can't sin your way out of salvation, then that's just Roman Catholic, and there's no distinction between Mid Acts and Roman Catholicism on this point. You can't sin your way out of salvation. We both agree. That doesn't mean that there's no Apostolic ethic that we are gravely obligated to believe in. There is. Part of it is the Mass obligation. Don't forsake gathering together, gather together in His name, the Mass obligation. The other grave moral obligation is to avoid grave sin. You don't have to really avoid light sin, there's no grave obligation to avoid light sin, committing light sin is always automatically forgiven eternally, though you're ofc going to incur the penalties from all your light sins here on Earth, unless you receive an indulgence from the Church, or through sacramentals sometimes, is possible, also the penitential act of the introductory right of the Mass, but also, just much more simply, the valid reception of the Eucharist, just forgives even the temporal penalties for eternally forgiven light sins.

Saying it emphatically doesn't make it so.

We are not cannibals. Again, you're missing the symbolism by focusing on an erroneous woodenly literal interpretation.

IOW, missing the forest for the trees.

As I said in opening, there's no possibility that this true. You say we're wrongly imagining eating Jesus—fine, but don't then tell me that I therefore am somehow missing the symbolism. I'm treating the symbol as reverently as I can, there's no way for me to focus on the symbolism anymore than I'm already doing. I'm max focused on the symbolism, if I'm wrong.

If I'm not wrong, then I'm not wrong.

The Rosary is just a prayer that's been ritualized. Rituals are a form of law.

It's like the "free will offering" in the Mosaic law. It wasn't required, but it was still part of the law.

Yeah nobody has to do devotions, nobody has to do anything supererogatory. You're gravely obligated to do certain things and avoid certain other things, and apart from that, all other obligations are light, and mostly there's just no obligation of any kind anyway. Like, drinking liquor; there's no obligation to not drink liquor, there's no obligation to not smoke, not even light obligation, let alone grave obligation.

We in the Body of Christ are not under the law. We are under grace.

Catholicism believes the whole Bible. That means Catholicism and Mid Acts are equal on this point as well.

God indeed loves a cheerful giver. But a ritualized prayer is not that.

It is if it's offered up cheerfully, if it's done cheerfully, because it's not obligatory, not even lightly, to pray the Rosary. It's just a popular devotion, but then, so is the regular reception of Communion at Mass, a LOT of Roman Catholics have that devotion; if they're at Mass, they go to Communion, even outside the Easter season (you're only gravely obligated to receive Communion once per year, within the Easter season).
 
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Derf

Well-known member
Very briefly:
1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
(It is the weakness of the law that causes the need for a mediator) then:
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
(very clearly, the end of the priesthood)
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

When you have a priest, you have another than the Lord Jesus Christ between you and Jesus Christ and you have a "Father" between you and God where it is also forbidden, specifically because the old is passed away. The problem with the Catholic Church is that there are many between them and the Son, and between the Father.

Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Hebrews 10:19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus

There are major problems and concerns from even wanting to go back. The whole book of Hebrews should be a primer for all Catholics who are very near, too near Judaism in worship.
But if you are MAD, Hebrews doesn't apply to you, right?
 
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Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
No he isn’t, and most of them know it.

They play the game, but that lie has only one effect.
It keeps people from coming to the Lord Jesus Christ.

Madam, it's that his office opens a portal between Heaven and Earth, piercing the veil which hides and separates and distinguishes Heaven from Earth.

Opening a portal between Heaven and Earth, piercing that veil, cannot be done by a man, no man has that power. So it's Christ, and it must be Christ, it's got to be Christ, if that's happening.
[/POST]

(The rest is footnote.)

(Now you deny the ontological reality of the portal opening, and the veil being pierced, and so you don't believe the portal's even being opened, or that the veil is being pierced. So ofc for you, our ministerial priests, are a 'go-between', it looks like, and this is where you all miss it.

(You THEN go on to say, "I want to open the portal.¹ Why can't I open the portal myself? why do I need a 'go-between' to open the portal between Heaven and Earth?" And it's because, very plainly, that only Jesus can do that. So, and Jesus does it, according to His priesthood. It is His priesthood, and ex opere operato means that the constitution of all the priests and its obedience and adherence and compliance is how He opens the portal. For you to say, "I want to open the portal myself", means, in His priesthood, that you want to be a priest. There's no novel way to pierce the veil between Heaven and Earth; it's ancient stuff, it's been happening since Pentecost in A.D. 33 on the regular. And Jesus does it according to the rubrics.

(If you deny that He only opens the portal and pierces the veil through His priesthood alone, and think that He opens the portal or pierces the veil by other means as well? or if you just don't believe Heaven and Earth ever meet like that, not ever, where there's a direct ontologically real portal opened, a real piercing of the veil, between Heaven and Earth, at a specific location on the Earth?¹)


¹ If you just don't believe Heaven and Earth ever meet like that, ever, meaning that you don't even believe in any miracles, then you're not going to be comfortable with the ancientest branches of the Church. We're sticklers for the priesthood, we all have the same priesthood (whether we're Chalcedonian or not for example).

All these priests in all the ancientest branches are valid Christian priests, they, ex opere operato, are in persona Christi, it means this is literally Jesus opening the portal, piercing the veil, each time a sacrament is validly celebrated, in any of the ancientest Church branches or traditions, small T.²


² The only ancient branch which believes unconditionally that all the ancientest branches are Christ's valid priesthood (beyond just themselves, which they all do, about themselves) are the Roman Catholics, who teach and believe in the equality of all the ancientest priesthoods, we are all necessarily and 100% equal, because ex opere operato. That means it's Jesus doing it, not that man who's holding the office of priest or the office of a bishop (1st Timothy 3:1). It's Christ Himself, the One mediator between God and men.

The Church also teaches that ex opere operato, Jesus doesn't ever actually open the portal or pierce the veil, outside of His priesthood with one exception, and it's for the sacrament of baptism. He opens the portal and pierces the veil there Himself just like all sacraments, but for baptism, He sovereignly permits not requiring one of His ordained priests even, not for baptism–anybody can baptize according to the rubric, and Christ Himself will open the portal between Heaven and Earth, piercing the veil, even if a queer atheist is the celebrant, because Roman Catholicism does recognize the equality of all men, even men who are anti-Catholics, because that's the rubric for baptism.³


³ Our Lord doesn't discriminate, you can be a woman, a trans-woman, a child, a degenerate, it doesn't matter for baptism even though you're not even a ministerial priest, even though you're not ordained and objectively one of His priests, He's still going to open the portal as long as you baptize according to the rubric (according to the rubric means ex opere operato obtains; it means the work worked, is good work).
You baptize with water, but you would say and I quofe, "I baptize you in the name of the Father and of the Son and of the Holy Spirit (with or without amen, say Amen just to make sure?)."

It's valid. And validity means in persona Christi. So that person was a conduit through which He ontologically baptized another person (that was the portal opening, like every sacrament is a portal opening, but they're different portals, different parts of the veil are pierced at different sacraments).

Also if you're already baptized, you won't be baptized again, even if the rubric is followed, because He won't baptize you twice. Once He's done that, it's ontological, you're a new creation. You've gone from death to life. When He baptized you He raised you to life, you were dead, like Paul said, and then Christ Himself in your baptism, refreshed your spirit and quickened your soul. With the Holy Spirit.

(He also sometimes, the Church teaches, baptizes you even just directly, without a 'go-between', but that's strictly up to Him, ofc, as to when He's going to do that, and we're none of us ever taught to NOT preach the Gospel, on the basis that Our Lord MIGHT baptize people who're never preached to, about the Gospel, without us ever saying anything to them about it. Theology that suggests that this is a reasonable option is obv dead theology. Incoherent, and self-contradictory, and I'm sure many here would agree that Calvinism is incoherent, self-contradictory, anti-Biblical; and it also makes not preaching the Gospel seem like an approved option, from one angle anyway: The Unconditional Election doctrine basically clearly says that Christ will not lose any souls if we don't preach the Gospel to them. Many Calvinists extend what they perceive as the logic of that proposition, to imply that therefore attempting to convert souls isn't really attempting to save souls, it's not a resuce operation, we're just being obedient, in preaching the Gospel, Christ doesn't need us to save souls, so we don't have to actually preach the Gospel to them, we're all just being obedient because that's what He says to do, so we're obedient but we don't think preaching the Gospel is actually saving souls, the only thing saving souls rn is Unconditional Election.

(So we do not believe that at all, not us Roman Catholics. We are told, if you wait to the end, to Go, and basically preach the Gospel. At Mass. We're there for the veil piercing between Heaven and Earth, and then we're to Go. We bring Heaven with us. Try to spread it around, try to get others to come to Mass and convert to the faith so that not only can you be in the Real Presence of the veil piercing, but you can partake too, of our altar.)
 

Right Divider

Body part
I have a mediator between me and God... the man Christ Jesus!!!

1Tim 2:5 (AKJV/PCE)​
(2:5) For [there is] one God, and one mediator between God and men, the man Christ Jesus;

I don't need the Roman abomination of a "priesthood" for that role.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
I have a mediator between me and God... the man Christ Jesus!!!

That's literally Roman Catholicism. You ripped off Roman Catholicism.

1Tim 2:5 (AKJV/PCE)​
(2:5) For [there is] one God, and one mediator between God and men, the man Christ Jesus;

I don't need the Roman abomination of a "priesthood" for that role.

It's HIS priesthood!
 

Right Divider

Body part
That's literally Roman Catholicism. You ripped off Roman Catholicism.
That might be the dumbest thing that you've ever posted.

No, it not the RCC... it's JESUS CHRIST.
It's HIS priesthood!
Not the RCC. Israel had a priesthood. The body of Christ has no priesthood.

There is ONE mediator... and it's JESUS CHRIST... not your abomination of a false religion.
 

Lon

Well-known member
Doing a little backtracking and reading. Putting a good many 'likes' and thank you's on this simply because I really appreciate all of you doing this for/with me. Merry Christ-mas everyone and I take all this labor as a nice present this year for me. Uber thank you!
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
This one is going to be blunt because you are forcing me.

You may not give a flying rat's backside about any of this, but in the off chance that you do, you should consider familiarizing yourself with Dan Reehil. He had the worst imaginable experience with Roman Catholicism when he was a boy. I might have missed it somewhere, where he actually said it himself, but my impression, is that the only reason he returned to the Church is because of his FAITH. It wasn't, iow, his forgiveness.

No, I never believed I was a cannibal. Today you'll be happy to learn it is denied me 0.o The Catholics started with a fantasy idea of what Christ was doing at the last supper. I'm going to hit your church hard in a minute and you will not recover.

No harder than Dan Reehil could have hit her.

Very simple: You are Catholic simply because you want to be, not because it is the best relationship with the Lord Jesus Christ.

Well that's just untrue and I don't understand how you substantiate it.

And you shouldn't either and it is going to hurt in a minute.

Again Dan Reehil's got enough against the Roman Catholic Church as anybody could possibly have; he is a top tier victim, 100%. 'Every right to stay away from and trash talk the Church forever.

No. You are appealing to tradition, 'this is the way we always did it' and miss the real meaning of communion in favor of 'the beauty of not understanding.'

That's not true.

No I am not. As I said, I have to hold no punches in a moment. Don't leave Christianity for it but do take the cue.

I'm familiar with Dan Reehil.

Of course it was enough. Here it is: Matthew 7:15-20 You cannot have 'real presence' nor have life in a bad tree. It's apples are all wormy and their is no possible way a child molester homosexual can minister real presence to you because it is bad fruit that invades the whole church. You'll next say 'not my Father' yet he remained and you remained when it all came out and how very very many swept it all under the rug and used church tithes to do so. You cannot have real presence with that. If I was still Catholic today, I'd have been gone immediately and would never dream of telling another of real presence when my priests were the devils delivering it. During Nazi Germany's reign, many in the Catholic Church supported. The ones that didn't were vocal and there was a split.

Ex Opere Operato, and Dan Reehil.

Both/And

Both/And

Well again, the Eucharist doesn't "[remove] you from intimacy", nor does the Eucharist "[interrupt] what is Christ's alone" since the confected Eucharist IS Christ, and so ofc the confected Eucharist is Christ's. So again, you're only restating yet another way, that you don't, and you never did, believe in the True Presence of Christ in the Eucharist. Which we all already know.

No I do not! You cannot have a holy encounter with God delivered by a devil. "By their fruit you will know them" is your wake up call! I would never stay in a church where the pastor abused women or children. I'd double-down if the whole denomination tried to cover it up with the body's tithes. It is wholly inappropriate to use those funds meant for caring for those little ones, to go toward the ones who did it. A little leaven spoils the WHOLE dough. You've listened to spins instead of your Christ. It means you love one and not the other, Matthew 6:24. It was literally this verse that forced the issue with me.

Dan Reehil, and Ex Opere Operato.

They did not, but they did misunderstand a lot of instructions, so much so that they began to offer their children into the hands of Molech.

I mean obv we can't really judge a philosophy or organization or society based on what its criminals do. If the philosophy, organization or society approves of the crime, that'd be completely different.

When your priests are bad, it is time to return to the Lord and leave the wake behind you. There are still homosexual priests in the RC (and molesters btw).

And Dan Reehil.

Of course He is, just as He indwells any who call on His name and "where two or more are gathered." The RC is special pleading, with very very bad fruit, and you've bought in. I don't see how you could as a protestant first, the fruit was already there for all to see.

Because I believe the Bible. Plain and simple. That's the short answer.

Yes you did! You did in this very post! You said the Pope over-rid what you had to say!

What? If the Pope overrides me in anything dogmatic, that's just the same as the Bible overriding me. It just means there's an infallibility operating. And I am not infallible.

I didn't say pray to your pastor. You pray to Mary, Peter, James, John. None of these you know personally. It is like writing in to the TV evangelist and asking him to pray for you. You don't know him either. That is incredibly less than real presence.

You're conflating two completely different things here. Even if an anonymous person, but a righteous man, prays for you, interceding for you, is that man's prayer nonetheless powerful? Wouldn't Scripture say Yes?

And the Real Presence applies to sacraments only, not to asking the Saints in Heaven to pray for us.

Yes. It is. Did you read Hebrews yet? Make sure to put "Catholic Church" in place of "Hebrews" and see how much sticks to the wall. You are that guy.

I love Hebrews. And it says nothing about the Eucharist. How is it "Judaized" to believe in the True Presence of Christ in the Eucharist? That's the question I'm asking you, because you go to lengths to accuse us of being "Judaized" in the context of the Eucharist.

Not hung up on this particularly. I have the books in one of my bibles.

Good.

Yes! We pass out yearly bible reading plans and encourage everyone 'to know the Lord from the least to the greatest.'

So? There's a three year cycle in Roman Catholicism, such that if you were wealthy enough to attend all holiday Masses plus all daily, supererogatory Masses, you'd have near 90% of the New Testament read to you, plus a fair chunk of the Old Testament too, and you'd hear near every word of all four Gospels. Plus we're all encouraged officially and formally to read the Bible as a devotion on our own anyway.

Tithes? You'll never find the word in any N.T. letters.

I haven't heard the word uttered at Mass like ever. Is it just the word? Because I heard the word tithe way more in Evangelical churches than at Mass. Surely you can't mean it's "Judaized" to receive supererogatory offerings from parishioners, when even Paul mentions the practice in his epistles?

An inbetween you and God? You have to go to confessional (Hebrews warns against this, only one (forget high for a moment) Priest: the Lord Jesus Christ.

You only have to go if you're found guilty of mortal sin in your own examination of conscience. But if you're habitually committing grave sin (even when you're found not-guilty of MORTAL sin), it's a good idea to visit the confessional because you're probably under diabolic attack and need deliverance, and Confession (Real Presence of Christ also in Confession) is exorcistic. (The Eucharist is not exorcistic. Baptism is. I think Holy Orders is. I'm quite unsure of others.)

I don't need a Pope to tell me right from wrong, moreover, as Hebrews says, he has failings and so we must go directly to God.

And by "go directly to God", you mean basically interpret the Bible for yourself?

Forget 'high' in that sentence and you'll have it right: He is our Only. Btw, gentiles don't have priests, we have a Savior (another way Catholics fell back to Judaistic ideas).

Gentiles were as familiar with priests as Jews were. Everybody had priests, everybody was offering sacrifices to deity, in temples, on altars; and priests were the ones doing the deeds.

No. You do not.

Yes we do, and below I'm going to leave the words you made bold, and I'm going to emphasize some of the words you did NOT make bold, for contrast.

1Co 11:23 For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread;
1Co 11:24 And giving thanks, He broke it and said, "Take, eat; this is My body, which is broken for you; this do in remembrance of Me."
1Co 11:25 In the same way He took the cup also, after supping, saying, "This cup is the New Covenant in My blood; as often as you drink it, do this in remembrance of Me."
1Co 11:26 For "as often as you eat this bread and drink this cup, you show" the Lord's death until He shall come.
1Co 11:27 So that whoever shall eat this bread and drink this cup of the Lord unworthily, he will be guilty of the body and blood of the Lord.

Clearly the idea that we actually eat Jesus in Communion was not made up from whole cloth by the Roman Catholic Church. You might find it to have low initial plausibility that we should take the Lord's words here "wooden literally", but that's quite different from acting like the idea comes from out of nowhere. It comes right from the Bible!

Realize they didn't just come up to the front of the pulpit back then. They came to a house and fellowshipped and 'broke bread together' very differently than churches do today. Churches today have 'mystified' what was supposed to be straightforward and messed it all up and made it into a ritual ceremony.

Do you have any source or citation for this? I've read a lot of the especially very early patristics. It all sounds Roman Catholic to me, and eerily so, coming out of this Evangelical Protestant fog, rewriting history to portray the One Church of antiquity as merely the first of many future Protestant denominations. That's completely made up, historical fiction. The earliest Church met in houses, yes, agreed, one of them was actually Peter's house in Capernaum. But also there were ministerial priests which are called variously elders, bishops, and overseers in the New Testament—Timothy and Titus were even Gentile bishops. So while Mass was celebrated in homes, it was also presided over by ministerial priests. It wasn't just a Quaker meeting or an Evangelical Bible study Lon.

Of course I don't! You should REALLY question why you do! You'll find it nowhere in scripture which means, necessarily, it is unique to the Catholic Churches. Ask yourself why.

It isn't even true. Here are the branches that I am personally aware of who believe in the Real Presence of Christ in the Eucharist, besides Roman Catholicism.

Eastern Orthodox Churches
Coptic Church
Assyrian Church
Oriental Orthodox Church
(There might be other ancient branches, and I might have misnamed one or two of these as well, but there are definitely at least four distinct branches from antiquity.)
Lutherans
Anglicans
Methodists

Numerically, far more than half the World's Christians believe in the True Presence of Christ in the Eucharist.

Then ask yourself if you are duped by 'authority/tradition.'

I am not. Christ says His yoke is easy, and His burden is light. You? There is no yoke and there is no burden. You should really question why the difference. (If that's the game we're playing.)

I do not doubt there are Christians in the Catholic Church. I doubt any of you have a deep relationship with the Lord Jesus Christ on a daily basis.

Well that's really uncharitable. (And here I am KNOWING that none of you CAN EVEN have as deep a relationship as Roman Catholics, and Eastern Orthodox, etc. can have with Him, as we receive Him in the validly confected Eucharist. ;) )

Not as you are applying it. They did go to separate churches, so much so Paul opposed Peter to his face. That should inform your theology.

It does. But also every single Apostle except James (who was put to death in Palestine) was put to death outside Palestine, and that should inform YOUR theology. Every single one of them.


There are multiple ancient branches of Christian tradition. One of the traditions from antiquity must be the O.G. You just offhandedly presupposed it's Eastern Orthodoxy, and I responded.

Exactly. Look, communion in the early church was a potlatch. When they broke the bread it was 'in remembrance' of the last supper.

No. It was in remembrance of Jesus, and of His death. Not a remembrance of the Last Supper.

I don't know of any church that does it that way any more. We've all ceremonialized it into less meaningful and mystified it all at the same time.

You all Evangelicals—yes. The ancient Church and the ancient branches of the Church—no.

I know, to the absurd.

What? You're saying Paul drawing a parallel between Gentiles offering sacrifices to the diabolic on altars, and the Church offering the sacrifice of the Eucharist on altars, is absurd? I'm not sure how to take that comment.

I disagree. You can't do it yourself, for instance, you have to go up to the priest. You just don't realize how much of your entire service is wrought placing the veil back between you and the Lord Jesus Christ.

The only veil I care about is the one between the eternal (Heaven) and the temporal (Earth). It is pierced during the Eucharist, we enter into the Holy of Holies, meaning, into the Real Presence of the crucifixion—iow His death.

Interesting. I've seen the Ten Commandments, for instance on a few Catholic walls. Have you overstepped yourself in trying to defend?

I doubt it. Didn't Paul even teach the Ten Commandments in his epistles? Yes he did.

You have a mouse in your pocket?

We who are reading your content on TOL.

There's that 'we' again.

Different 'we'. We Roman Catholics simpliciter in this instance.

I know you 'believe it'...

And I know you don't, because you've told me in so many different restatements that you don't.

You realize you appealed to 'mystery' in this very post, no?

Sure, the mystery of HOW the Eucharist is confected, and not THAT the Eucharist is confected, nor how to regard the Eucharist from the words of consecration to the tabernacle being locked and the residue being consumed.

I've provided plenty of room here for you to rethink even the possibility.

I didn't believe in the Real Presence for the whole first half of my life, even more than that. I've LIVED 'rethinking' it.

You'll find 'real presence' nowhere in scripture, nowhere even intimated.

That's just bald assertion, and bluster.

A simple get-together to remember and celebrate the Lord Jesus Christ and His work became this complex traditionalized 'holy of holies.' Yes you aren't supposed to eat in an unworthy manner. No, it doesn't mean anything other than 'a remembrance and encouragement for one another in Him. They met in homes, not cathedrals.

And yet the words of consecration are quoted in four different places in the New Testament, and you here ignore them, as if they aren't at the heart of this dispute and controversy. Proof that Christ uttered, "[Bread] is My body" *exists*.

It is a nicety, a ceremony.

The Eucharist is the Holy of Holies; no mere nicety, no mere ceremony.

Literal. Hebrews 4:16

Where is the throne now? Can we see it, detect it with science? Or is it only visible with the eyes of faith?

No. You don't know. If you understood Protestantism you'd never be 'able' to be a Catholic. That you went that direction? Especially in light of bad fruit? I've problems with you.

No true Scotsman fallacy. I was a real Evangelical Protestant for decades, reared one. Bible thumper. In fact it was my extreme faith in God's Word that cleared away the fog which is what you call "bad fruit". The bad fruit is a diabolic red herring.

This very thread:

You have a go-between.

In the context of me saying I am not appealing to my own authority as a Roman Catholic, in contrast to yourself, who are implying that you ARE an authority on Roman Catholicism, because you used to be one (nominally). That doesn't mean "go-between". That's in fact a extremely odd accusation to make of me, given this context.

The sad thing is that you believe this. You can't do it in your home like I can 0.o

You "can't do it in your home" either, because you're not a ministerial priest in the order of Melchizedek following the rubrics.

(I tried it your way for a while, fwiw. I still converted.: https://theologyonline.com/threads/flesh-and-blood.30235/

All ritual, but giving cheerfully to an abuse cover-up? If the fruit is bad, the whole tree is bad.

Dan Reehil.


Glad we can agree!
 

Lon

Well-known member
You may not give a flying rat's backside about any of this, but in the off chance that you do, you should consider familiarizing yourself with Dan Reehil. He had the worst imaginable experience with Roman Catholicism when he was a boy. I might have missed it somewhere, where he actually said it himself, but my impression, is that the only reason he returned to the Church is because of his FAITH. It wasn't, iow, his forgiveness.



No harder than Dan Reehil could have hit her.



Well that's just untrue and I don't understand how you substantiate it.
Because it is true?
Again Dan Reehil's got enough against the Roman Catholic Church as anybody could possibly have; he is a top tier victim, 100%. 'Every right to stay away from and trash talk the Church forever.



That's not true.
It is true.
I'm familiar with Dan Reehil.



Ex Opere Operato, and Dan Reehil.
I know you love your church and will make up whatever you can, not because it is true, but because you have a stigma that fits with your Catholic expectation. When you have 'all ways lead to heaven,' ministers who are easily celibate because they don't desire women, indulgence selling, etc. etc. etc., you are in an organization, not a holy church. "If the fruit is bad, the tree is bad." That is what scriptures say and you conveniently ignore and apologize.
Well again, the Eucharist doesn't "[remove] you from intimacy", nor does the Eucharist "[interrupt] what is Christ's alone" since the confected Eucharist IS Christ, and so ofc the confected Eucharist is Christ's. So again, you're only restating yet another way, that you don't, and you never did, believe in the True Presence of Christ in the Eucharist. Which we all already know.
It removes you from intimacy, rather. You are responsible for your daily walk with the Savior. If you take communion, it is to not be in an unworthy manner.
Dan Reehil, and Ex Opere Operato.



I mean obv we can't really judge a philosophy or organization or society based on what its criminals do. If the philosophy, organization or society approves of the crime, that'd be completely different.
Yeah. We. Can. Glad you called it an organization, though o_O
And Dan Reehil.



Because I believe the Bible. Plain and simple. That's the short answer.



What? If the Pope overrides me in anything dogmatic, that's just the same as the Bible overriding me. It just means there's an infallibility operating. And I am not infallible.
Nor is he. You equivocate the Pope with the Holy Word of God. That's a deal breaker, doesn't matter what Dan Reehil came back for. He and you are wrong.
You're conflating two completely different things here. Even if an anonymous person, but a righteous man, prays for you, interceding for you, is that man's prayer nonetheless powerful? Wouldn't Scripture say Yes?
Asking people I don't know to pray for me? Loses a lot. If, as several priests tell me, all the dead are in the grave until resurrection, you are wasting your breath (they are not consistent, off in their theology). You don't see a problem with that? 0.o
And the Real Presence applies to sacraments only, not to asking the Saints in Heaven to pray for us.



I love Hebrews. And it says nothing about the Eucharist. How is it "Judaized" to believe in the True Presence of Christ in the Eucharist? That's the question I'm asking you, because you go to lengths to accuse us of being "Judaized" in the context of the Eucharist.
In the same manner Hebrews thought bull sacrifice would take away their sin...
Good.



So? There's a three year cycle in Roman Catholicism, such that if you were wealthy enough to attend all holiday Masses plus all daily, supererogatory Masses, you'd have near 90% of the New Testament read to you, plus a fair chunk of the Old Testament too, and you'd hear near every word of all four Gospels. Plus we're all encouraged officially and formally to read the Bible as a devotion on our own anyway.



I haven't heard the word uttered at Mass like ever. Is it just the word? Because I heard the word tithe way more in Evangelical churches than at Mass. Surely you can't mean it's "Judaized" to receive supererogatory offerings from parishioners, when even Paul mentions the practice in his epistles?
No, he never says 'tithe.' Find it.
You only have to go if you're found guilty of mortal sin in your own examination of conscience. But if you're habitually committing grave sin (even when you're found not-guilty of MORTAL sin), it's a good idea to visit the confessional because you're probably under diabolic attack and need deliverance, and Confession (Real Presence of Christ also in Confession) is exorcistic. (The Eucharist is not exorcistic. Baptism is. I think Holy Orders is. I'm quite unsure of others.)
Some things change. Guess why? (not for spiritual reasons, for practical ones).
And by "go directly to God", you mean basically interpret the Bible for yourself?
:doh: You will come up with any odd idea to save your faith in your church. However, as I said, I have the academic tools where many of your priests do not. But 'by myself?' Nope, but not at the mercies of men who cannot read Hebrew or Greek either.
Gentiles were as familiar with priests as Jews were. Everybody had priests, everybody was offering sacrifices to deity, in temples, on altars; and priests were the ones doing the deeds.
To other gods? :doh:
Yes we do, and below I'm going to leave the words you made bold, and I'm going to emphasize some of the words you did NOT make bold, for contrast.



Clearly the idea that we actually eat Jesus in Communion was not made up from whole cloth by the Roman Catholic Church. You might find it to have low initial plausibility that we should take the Lord's words here "wooden literally", but that's quite different from acting like the idea comes from out of nowhere. It comes right from the Bible!
It comes from those without the Spirit. People who have no understanding of spiritual things. 1 Corinthians 2:15 The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
Do you have any source or citation for this? I've read a lot of the especially very early patristics. It all sounds Roman Catholic to me, and eerily so, coming out of this Evangelical Protestant fog, rewriting history to portray the One Church of antiquity as merely the first of many future Protestant denominations. That's completely made up, historical fiction. The earliest Church met in houses, yes, agreed, one of them was actually Peter's house in Capernaum. But also there were ministerial priests which are called variously elders, bishops, and overseers in the New Testament—Timothy and Titus were even Gentile bishops. So while Mass was celebrated in homes, it was also presided over by ministerial priests. It wasn't just a Quaker meeting or an Evangelical Bible study Lon.
Read Acts. Read Paul's writings. Do you even read the Bible?
It isn't even true. Here are the branches that I am personally aware of who believe in the Real Presence of Christ in the Eucharist, besides Roman Catholicism.

Eastern Orthodox Churches
Coptic Church
Assyrian Church
Oriental Orthodox Church
(There might be other ancient branches, and I might have misnamed one or two of these as well, but there are definitely at least four distinct branches from antiquity.)
Lutherans
Anglicans
Methodists

Numerically, far more than half the World's Christians believe in the True Presence of Christ in the Eucharist.
And as you said: a couple of 'organizations.' Spiritual people do not make this mistake. You think a physical transubstantiation in the physical does something for you? Either physical or spiritual? :nono: You traded truth for a lie. Romans 1:25 It is serving the thing, over the Creator.
I am not. Christ says His yoke is easy, and His burden is light. You? There is no yoke and there is no burden. You should really question why the difference. (If that's the game we're playing.)
I believe you dupe yourself. On purpose.
Well that's really uncharitable. (And here I am KNOWING that none of you CAN EVEN have as deep a relationship as Roman Catholics, and Eastern Orthodox, etc. can have with Him, as we receive Him in the validly confected Eucharist. ;) )
Was a type-o
It does. But also every single Apostle except James (who was put to death in Palestine) was put to death outside Palestine, and that should inform YOUR theology. Every single one of them.



There are multiple ancient branches of Christian tradition. One of the traditions from antiquity must be the O.G. You just offhandedly presupposed it's Eastern Orthodoxy, and I responded.



No. It was in remembrance of Jesus, and of His death. Not a remembrance of the Last Supper.



You all Evangelicals—yes. The ancient Church and the ancient branches of the Church—no.
Incorrect. You don't read your bible and it shows.
What? You're saying Paul drawing a parallel between Gentiles offering sacrifices to the diabolic on altars, and the Church offering the sacrifice of the Eucharist on altars, is absurd? I'm not sure how to take that comment.
Nope, that Catholics go to the absurd. All the early churches observed communion as a potlatch. True. Read your bible.
The only veil I care about is the one between the eternal (Heaven) and the temporal (Earth). It is pierced during the Eucharist, we enter into the Holy of Holies, meaning, into the Real Presence of the crucifixion—iow His death.
Problem: You should have this every day of your life! The veil was torn in two. Hebrews 10:19
I doubt it. Didn't Paul even teach the Ten Commandments in his epistles? Yes he did.



We who are reading your content on TOL.



Different 'we'. We Roman Catholics simpliciter in this instance.



And I know you don't, because you've told me in so many different restatements that you don't.



Sure, the mystery of HOW the Eucharist is confected, and not THAT the Eucharist is confected, nor how to regard the Eucharist from the words of consecration to the tabernacle being locked and the residue being consumed.



I didn't believe in the Real Presence for the whole first half of my life, even more than that. I've LIVED 'rethinking' it.



That's just bald assertion, and bluster.
Go ahead. Show me ANY scripture that talks about 'real presence.' Go ahead.
And yet the words of consecration are quoted in four different places in the New Testament, and you here ignore them, as if they aren't at the heart of this dispute and controversy. Proof that Christ uttered, "[Bread] is My body" *exists*.



The Eucharist is the Holy of Holies; no mere nicety, no mere ceremony.
That you equivocate anyway. 1) You will find no scripture support 2) You will find no spiritual value that wine turns to blood. None. and you lie to yourself. 3) You've never tasted but grape juice. Go ahead and lie to me that it was iron, salt, and thick. Go ahead. I'll simply call you a liar. It NEVER HAPPENED. Go ahead a lie about it. That's holy, right? 4) Do you rather make a mockery of the death, burial, and resurrection of our Precious Lord Jesus Christ to fit into your Catholic fancy? 5) Entertain that you've NEVER tasted blood when taking communion. Entertain that you've never eaten human flesh even once in your life, and God doesn't expect you too!!! That is a perversion!
Where is the throne now? Can we see it, detect it with science? Or is it only visible with the eyes of faith?
For one who thinks he is drinking actual blood? Eating human flesh? I see it as 'authority.' I can only imagine if you believe in a literal throne made somewhere. I'm not the guy with the metaphor problem.
No true Scotsman fallacy. I was a real Evangelical Protestant for decades, reared one. Bible thumper.
Correct. I don't believe you or you couldn't have become Catholic.
In fact it was my extreme faith in God's Word that cleared away the fog which is what you call "bad fruit". The bad fruit is a diabolic red herring.
Really? Molesting priests is a red herring?
In the context of me saying I am not appealing to my own authority as a Roman Catholic, in contrast to yourself, who are implying that you ARE an authority on Roman Catholicism, because you used to be one (nominally). That doesn't mean "go-between". That's in fact a extremely odd accusation to make of me, given this context.
Sure, because I have the skills. I could discuss scriptures with your priests very easily as I'm doing with you here. So not so 'odd' after all. You've tried a fallacy, equivocation. I'm not your run-o-the-mill theologian.
You "can't do it in your home" either, because you're not a ministerial priest in the order of Melchizedek following the rubrics.
Judaizer! You've admitted it!
(I tried it your way for a while, fwiw. I still converted.: https://theologyonline.com/threads/flesh-and-blood.30235/



Dan Reehil.



Glad we can agree!
Prayer is when I cannot but water/plant. He breaks up fallow ground and prayer is effective.
 
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