I have the foreknowledge that if i offer my child a plate of cookies or a plate of broccoli, which one she will choose, yet i do not force her hand.
Quite true.
Necessity of a hypothetical inference...
If God foreknew Peter would sin, then Peter cannot refrain from sinning. (Incorrect)
The interpretation above wrongly interprets God's foreknowledge as impinging upon Peter's moral free agency. The proper understanding is:
The necessity of the consequent of the hypothetical...
Necessarily, if God foreknew Peter would sin, then Peter does not refrain from sinning. (Correct)
In other words,
the actions of moral free agents do not take place because they are foreseen, the actions are foreseen because the actions are certain to take place.
In other words, if God foresees something, what He foresaw must happen, else He would not have foreseen it in the first place. Of course "foreseen" is an accommodation to our timebound existence, as there is no "fore" in God's existence, but merely our way of speaking about what is ever present in the mind of God.
You are correct to not confuse
knowledge with
causation. Because God
knows, for He has
ordained, in no way makes the knowing
causative. God’s
decree is a blueprint, it is not an causal agent. Causative agents must be supernatural or human.
When God sets His plan (decree) in motion, supernatural or human agencies come into the picture. It is through these supernatural or human agents that God’s decree becomes
actualized. Hence,
ordaining by God can be effectuated by free or contingent modalities. Such are the way God uses
means to achieve His
ends. In fact, from Scripture we find that God can decree for this or that to occur in three ways,
freely,
contingently, or
necessarily.
Isaiah 46:10-11 is exemplary of the Scriptural teachings of the divine foreknowledge of God:
“
Declaring the end from the beginning,
Makes officially (not qualifiably) known everything
And from ancient times things that are not yet done,
God's knowledge of things to come not yet done—the future
Saying, ‘My counsel shall stand, And I will do all My pleasure,’
God not subject to other's for His will
Calling a bird of prey from the east, The man who executes My counsel, from a far country.
God ordains Cyrus to deliver His people from the Chaldeans; Cyrus, living in a land far from Babylon knew nothing of God's people in Babylon, yet God will use Him to fulfill His secret will.
Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it. ”
Words spoken by God through the prophet would indeed certainly occur. God decreed it. God will make it happen. God had a reason for it. God does it. While God has much in His purposes that are not in His prophecies, God has nothing in His prophecies other than His purposes. God does not say, "I will see to it that it happens", God says, "I will do all my pleasure".
AMR