You've been debating hyper-Calvinists for decades, apparently.
I've debated every stripe of Calvinist you can think of. I've been kicked out of Sunday School classes. I've kicked myself out of Sunday School classes. I've said things that any third grader should understand that have stopped Calvinists dead in their tracks, quoted passages of scripture that they never knew existed, read to them things they had no idea Calvin taught, believed and did.
Not only that but when I came here I took it very seriously and was intimidated like you can't believe. As a result, I actually studied and researched and learned about what I intended to debate. And while I certainly do not consider myself to be some sort of theology expert (far from it), I definitely am no mere hack.
I'll say it again, you cannot say anything to me on the topic of Calvinism that I have seen, read or heard a trillion times before.
Now, that's obvious hyperbole so maybe you'll shock the crap out of me but if there is anything that is doubtful, that's it!
God predetermined how He would conduct His will before Creation.
Through foreknowledge, He predestined all of Creation to a fate which does not contradict His perfect will.
This very simply not what Calvinism teaches! This is precisely what Arminius taught! Calvinism and Arminianism are not the same thing.
It should now be apparent that while most bible-believing Christians do in fact acquiesce to some form of predestination they depart on the issue of the basis of this election. Arminians will contend that we are chosen according to foreknowledge of merit(Bettenson 268), while a Calvinist theology maintains that we are chosen "because He has willed it"(Inst. III, 23, 2). Calvin believes that if you proceed further to ask why he so willed, "you are seeking something greater and higher than God's will, which cannot be found"(Inst. III, 23, 2). from
John Calvin's Doctrine of Election by Rev. Bryn MacPhail
And direct from Calvin...
"No one who wishes to be thought religious dares simply deny predestination, by which God adopts some to hope of
life, and sentences others to eternal death. But our opponents, especially those who make foreknowledge its cause,
envelop it in numerous petty objections." (Calvin, Institutes of the Christian Religion, v. 2, Book III, Ch XXI, sec. 5, p. 926, Ed. John McNeill, Westminster Press, 1960.)
It doesn't mean you do not have a free will, it simply means that God's will is above yours.
"Free will" is not the complicated concept that theologians like to turn it into. It is nothing more than having the real ability to decide to do one thing or to do something else. There has to be a choice that I make myself in real time. And the proof that God has given us such a will is the concepts of love and justice.
"Calvin's predestination is "repugnant" to the justice of God because it affirms that God has absolutely willed to save certain men without having the least regard to righteousness and obedience(Arminius 624), and is "prejudicial" to man because it has been "pre-determined" that the greater part of mankind shall fall into everlasting condemnation(Arminius 626)." (Same reference as above.)
This ability to do or to do otherwise is called the principle of alternate possibilities.
Here's a syllogism that not only demonstrates the use of the the principle of alternate possibilities but also happens to prove that you're (Calvinism's) understanding of foreknowledge (and predestination for that matter) is rationally incompatible with the idea that we have free will...
T = You answer the telephone tomorrow at 9 am
- Yesterday God infallibly believed T. [Supposition of infallible foreknowledge]
- If E occurred in the past, it is now-necessary that E occurred then. [Principle of the Necessity of the Past]
- It is now-necessary that yesterday God believed T. [1, 2]
- Necessarily, if yesterday God believed T, then T. [Definition of “infallibility”]
- If p is now-necessary, and necessarily (p → q), then q is now-necessary. [Transfer of Necessity Principle]
- So it is now-necessary that T. [3,4,5]
- If it is now-necessary that T, then you cannot do otherwise than answer the telephone tomorrow at 9 am. [Definition of “necessary”]
- Therefore, you cannot do otherwise than answer the telephone tomorrow at 9 am. [6, 7]
- If you cannot do otherwise when you do an act, you do not act freely. [Principle of Alternate Possibilities]
- Therefore, when you answer the telephone tomorrow at 9 am, you will not do it freely. [8, 9]
Source
The Bible clearly illustrates that people are in bondage to sin until the Lord draws them. It is as plain and repeatedly shown in scripture as can be.
Well, once again, I've been doing this long enough to know that proof-texting convinces no one of anything. I'll simply respond to this by asserting the opposite contention and leaving the concepts of love, justice and righteousness to testify as witnesses to who's reading of scripture divests God of these divine attributes.
But you all go and still try to differentiate foreknowledge and predestination, and otherwise perpetuate all manners of intellectual sin just to assemble a prominence of your 'free will'.
If by this you mean that I intend to argue with you about the topic, yes. Whether it's an intellectual sin, I'll let the God of justice decide.
John Calvin made fair warning about the very term in these regards, teaching that it only serves to seduce a person into believing they are the masters of God's own making, which is the denial of God's sovereignty at large.
“How few are there who, when they hear free will attributed to man, do not immediately imagine that he is the master of his mind and will in such a sense, that he can of himself incline himself either to good or evil? It may be said that such dangers are removed by carefully expounding the meaning to the people. But such is the proneness of the human mind to go astray, that it will more quickly draw error from one little word, than truth from a lengthened discourse. Of this, the very term in question [free will] furnishes too strong a proof…I think the abolition of it would be of great advantage to the Church. I am unwilling to use it myself; and others, if they will take my advice, will do well to abstain from it.”
Notice the constantly self-contradictory nature of Calvin's complaint...
He complains that people use a term that he must acknowledge that God Himself both foreknew and immutably predestined that they use. He says that the human mind is prone to go astray. Astray from what, God's eternal and immutable decree? Surely not! He then advises his audience to abstain from the use of the term free will as though they have a choice.
This is a terrific example of a larger problem. This inability to prevent self-contradiction is present in ALL irrational worldviews and is perhaps the most important warning sign that whoever is expound such self-contradictory nonsense has made a significant error. What I will never understand is why pointing out such self-contradiction seems to persuade so few that an error has been made. And I don't just mean here on TOL. I had a Sunday School teacher that displayed the same behavior. He spent one Sunday morning on the subject of the death penalty and the discussion was about justice and why it was just to execute murderers. He made outstanding arugments and expounded quite eloquently on the principles of justice. When he finished I raised my hand and simply asked him how it was possible for him to reconcile all that he had just said about what justice is with the notion that God predestined people to eternal punishment for no reason other than it pleased Him to do so, which is what he had just got through teaching maybe a month earlier. He was stunned into literal silence. He had no answer whatsoever and just sort of stared at me for what felt like a long time. When he came to, he didn't even try to answer me and just played it off and said something like "Well, we don't have time to get into all that this morning." and moved on. And that's just the sort of reaction I seem to almost always see in people. They seem to compartmentalize their minds and avoid connecting too many dots for fear of having to unravel the philosophical and theological knots that result. It's as if they don't want to have a rational worldview. Regardless of why, such behavior might, on some level, be excusable for the laymen, for the average pew-sitting Christian who has little talent for and spends little or no time thinking such things through. But there are at least two classes of people who have no excuse for such behavior; bible teachers (from Sunday School teachers on up) and those who get on the internet to debate theology.
Resting in Him,
Clete