Freak
New member
:thumb:Originally posted by godrulz
Is the problem with God's miracles (do not limit the supernatural God), or the condition of man's heart (reject truth and light)?
The preaching of the Word (death and resurrection of Christ) fosters belief, but are signs and wonders not confirmatory according to Scripture (point to Him)?
I have quoted directly from Enyart, in what he views miracles of doing---fostering unbelief. I have defined miracle from Scripture and from the dictionary. 1Way, on the other hand, continues to take us down the road of Freak-bashing. 1Way instead of creating wordy posts, answer these questions...I still do not know Enyart's definition of 'miracle'. Does it include anything supernatural like divine healing, for example (can and does God heal people today)?
Bob has stated on this forum the following:
"Miracles foster unbelief."
Source: http://www.theologyonline.com/forum...mp;pagenumber=1
This is clearly in error. For the following reasons:
We know from Scripture that the miracle of the new birth fosters belief not unbelief. Scripture recounts the strengthening of the church when the lost is converted. Furthermore...one has to believe in a miracle --the resurrection of Jesus to experience salvation.
Due to Christ's greatest miracle--raising from the dead--we find justification--He was delivered over to death for our sins and was raised to life for our justification.
Jesus defined a miracle: Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."
"Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.
Jesus tells us a miracle would include the delivering of a person from demons. These miracles still occur in our day...for God gives His church gifts (such as the gift of miracles) to rescue those in darkness.
We are told in Holy Scripture that spiritual gifts are given to serve the Body of Christ (1 Corinthians 12:7; 14:26), to equip people to share the gospel (Matthew 10:19,20; Luke 4:18; 1 Corinthians 2:13), and to show God's compassion and concern for His people (examples: Matthew 14:13-14; 20:29-34; Mark 1:40-42). Surely these needs still exist. 1Way, you do believe these needs still exist--healing, deliverance, etc????
The Holy Scriptures don't seem to make any distinction between what we call the "supernatural" gifts and the other "less" supernatural gifts (Note that they appear mixed together in Romans 12:6-8 and 1 Corinthians 12:28). You are seperating some gifts (i.e. gifts of miracles) from the others when the Biblical warrant isn't there. If we are going to deny the operation of "supernatural" gifts in this day, then it seems logical to deny all the gifts of the Spirit mentioned in these passages (not just some).
The "supernatural" gifts were not just the possession of the apostles in the Bible. Other non-apostles also were given supernatural gifts by the Spirit. (Take for example Luke 9:49-50 or Philip's use of the gifts in Acts 8:6,7,13).
Homework for 1Way:
If the primary purpose of miracles was to authenticate the apostles, as you claim, then why did any one else have a ministry of signs and wonders or miracles? Why did God give gifts of healing and miracles to the church? (1 Cor. 12:7-10; Gal. 3:5). I have never read or heard of a sufficient answer to that question.
If Jesus’ miracles were sufficient to authenticate him as the Son of God and to authenticate his message, why did the apostles have to do miracles? The standard reply is that the apostles had to do miracles to show that they were trustworthy witnesses to Jesus Christ and trustworthy teachers of doctrine. But why couldn’t they just preach about the miracles as much of the church does today? Can’t we be regarded as trustworthy witnesses today without doing miracles? If we can, then why did the apostles need miracles?
At least six times in Paul’s writings he either commands Christians to follow his example as he follows Christ’s example, or he approves of those who follow his example (1 Cor. 4:16-17; 11:1; Phil. 3:17; 4:9; 1 Thess. 1:6; 2 Thess. 3:9). Paul did not make a distinction between those elements in his life that were miraculous and those that are not viewed as miraculous. Paul copied Christ. Christ had miraculous elements in his life, and so did Paul. Poster, are we only to imitate those nonmiraculous elements in the lives of Jesus and Paul? Are they simply to be examples for moral living but not for miraculous ministry? Paul makes no such distinction when he exhorts us to imitate him.