The law applies to both (Rom. 7:2, 3). Both are in covenant (Matt. 19:6).
Does Romans 7:1-3 affirm different rules for women and men regarding adultery?
- Thread starter Sonnet
- Start date
Serpy,
Are the 10 commandments part of the New Covenant?
Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary
You are free :listen: to obey.
"I. SPIRITUAL PEOPLE AND THE LAW (7:1–6)
A. Their relationship to the law (7:1–3, 5)
1. They are like widows freed from their husbands (7:1–3).
2. They are like dead men freed from their lusts (7:5) .
B. Their relationship to the Savior (7:4, 6)
1. They have been raised by Christ (7:4a, 6): They are released from the law.
2. They are now to produce fruit through Christ (7:4b): Thus spiritual people are delivered from the law.
II. NATURAL PEOPLE AND THE LAW (7:7–13): The law is used in a twofold manner.
A. The illustration usage (7:7, 10): God used the law to reveal the sinfulness of the flesh.
B. The condemnation usage (7:8–9, 11–13): Sin used the law to rekindle the sinfulness of the flesh. Thus natural people are doomed by the law.
III. CARNAL PEOPLE AND THE LAW (7:14–26)
A. Paul has learned that any attempt to keep the law leads to carnality (7:14–23).
1. The confusion (7:14–16): Paul’s frustration is twofold.
a. He doesn’t do the things he wants to do (7:14–15a, 16a).
b. He does the things he doesn’t want to do (7:15b, 16b).
2. The corruption (7:17–20): He realizes the total corruption of his old sinful nature.
3. The conclusion (7:21–23): He understands the daily struggle within him.
a. The old nature, always attempting to do wrong (7:21a, 23)
b. The new nature, always attempting to do right (7:21b–22)
B. Paul has learned that no attempt to keep the law can lead to spirituality (7:24–25).
1. The agony of Paul’s problem (7:24) : “What a miserable person I am! Who will free me from this life that is dominated by sin?”
2. The answer to Paul’s problem (7:25) : “Thank God! The answer is in Jesus Christ our Lord.”" Willmington, H. L. (1999). The Outline Bible (Ro 7). Wheaton, IL: Tyndale House Publishers.
"I. SPIRITUAL PEOPLE AND THE LAW (7:1–6)
A. Their relationship to the law (7:1–3, 5)
1. They are like widows freed from their husbands (7:1–3).
2. They are like dead men freed from their lusts (7:5) .
B. Their relationship to the Savior (7:4, 6)
1. They have been raised by Christ (7:4a, 6): They are released from the law.
2. They are now to produce fruit through Christ (7:4b): Thus spiritual people are delivered from the law.
II. NATURAL PEOPLE AND THE LAW (7:7–13): The law is used in a twofold manner.
A. The illustration usage (7:7, 10): God used the law to reveal the sinfulness of the flesh.
B. The condemnation usage (7:8–9, 11–13): Sin used the law to rekindle the sinfulness of the flesh. Thus natural people are doomed by the law.
III. CARNAL PEOPLE AND THE LAW (7:14–26)
A. Paul has learned that any attempt to keep the law leads to carnality (7:14–23).
1. The confusion (7:14–16): Paul’s frustration is twofold.
a. He doesn’t do the things he wants to do (7:14–15a, 16a).
b. He does the things he doesn’t want to do (7:15b, 16b).
2. The corruption (7:17–20): He realizes the total corruption of his old sinful nature.
3. The conclusion (7:21–23): He understands the daily struggle within him.
a. The old nature, always attempting to do wrong (7:21a, 23)
b. The new nature, always attempting to do right (7:21b–22)
B. Paul has learned that no attempt to keep the law can lead to spirituality (7:24–25).
1. The agony of Paul’s problem (7:24) : “What a miserable person I am! Who will free me from this life that is dominated by sin?”
2. The answer to Paul’s problem (7:25) : “Thank God! The answer is in Jesus Christ our Lord.”" Willmington, H. L. (1999). The Outline Bible (Ro 7). Wheaton, IL: Tyndale House Publishers.
Sonnet
New member
So Solomon committed adultery 1000 times and was never rebuked for it? Not once?
Sonnet
New member
Ok - but the Samuel scripture isn't about David.
When did God nail do not murder (Ex 20:13) do not commit adultery (Ex 20:14) to the cross? Mal 4:4-6, Mt 24:14 Grace for the greasy gracer
See:
The Plot (an overview of the Bible)
Related:
Lordship
Solomon died and went to hell. Would you like to be like Solomon :banana: or like Mike, I mean Abraham, :straight: who did not mix with the world?
Sonnet
New member
And David too?
In the context of the Law of Moses women were the property of their husband.
The Law of Moses has no jurisdiction over the church of God.
It precedes the anointing of David in context.
But, yes, it is God explaining that a strapping son was not the mission, but to find the Son based on his Heart.
The son of strength was to be looked over for a boy of heart.
Do you see how Isaiah 53 describes Jesus as heart and not stature?
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Sonnet
New member
Sonnet
New member
Could you clarify the latter?
Indeed I do NIG.
I appreciate your time and endeavour
Well.... I would say you're welcome, but I'm enjoying this.
Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary
David repented.
That's why we have Ps 32 and 51. lain: If you want your ears tickled (2 Ti 4:3), there are plenty of high theologians on TOL
Does Romans 7:1-3 affirm different rules for women and men regarding adultery?
Now back to the boy.
To jump back and go straight into the verbiage about David...
The Lord answered, “Take a young cow with you and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will let you know what you are to do. You are to anoint for Me the one I indicate to you.”
Do you see any Jesus verbiage in these words?
Perhaps Samuel paralleling John the Baptist?
Anointing the future king of Israel?
Do you glean any Christologic message besides what I mentioned and do you see what I mentioned?
Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary
Indeed I do NIG.
I appreciate your time and endeavour
Now back to the boy.
To jump back and go straight into the verbiage about David...
The Lord answered, “Take a young cow with you and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will let you know what you are to do. You are to anoint for Me the one I indicate to you.”
Do you see any Jesus verbiage in these words?
Perhaps Samuel paralleling John the Baptist?
Anointing the future king of Israel?
Do you glean any Christologic message besides what I mentioned and do you see what I mentioned?
Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary
Sonnet
New member
David repented.to help you.
That was for Bathseba and Uriah.
Where does David repent for his polygamy?
Sonnet
New member
back tomorrow..............
Polygamy is forbidden (Gen. 2:24, Ex. 20:14, Ps. 128:1–6, 1 Co 7:2).
Until then.
It's always uplifting to discuss and evaluate scripture with you.
Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary
Sure, the church of God has a different high priest than Jacob's people. (Hebrews 2:17)