An excellent point. Those who propose a God who knows everything are logically tied to a God who has no ability to choose.Is God Himself predestined? Can he change the outcome of a sequence of events by intervening?
An excellent point. Those who propose a God who knows everything are logically tied to a God who has no ability to choose.Is God Himself predestined? Can he change the outcome of a sequence of events by intervening?
I struggle with the thought experiment because I know of no examples where God actually told anybody within the past say 2000 years what they were going to do. My argument doesn't mention or depend upon whether God tells someone what they're going to do in advance.This would be true if there were not a relationship involved. Given that there is a relationship, we can invoke the thought experiment I proposed: A knows all. A tells B what he will choose. Does B have a choice?
I agree, and so does Catholicism.I think that God is interested in a genuine relationship with people who can think for themselves.
Well I definitely don't agree with the latter (based on my argument), and wrt the former, I don't see His 'giving up' exhaustive foreknowledge as being necessarily exclusive with Him having a genuine relationship with us.That means He has either given up exhaustive foreknowledge, or it was never possible in the first place.
I struggle with the thought experiment because I know of no examples where God actually told anybody within the past say 2000 years what they were going to do. My argument doesn't mention or depend upon whether God tells someone what they're going to do in advance.
But first off, of course, is that once you or anybody tells another person 'what they're going to do,' that right there becomes part of that other person's circumstance, and they are going to proceed to make their choice in the light of that or in the context of that circumstance. It still goes to knowing the other person really well. As in, knowing how the person will process being told 'what they're going to do.' What they're going to do with that.
I agree, and so does Catholicism.
Well I definitely don't agree with the latter (based on my argument), and wrt the former, I don't see His 'giving up' exhaustive foreknowledge as being necessarily exclusive with Him having a genuine relationship with us.
E.g. with our children while we don't have His same power to control their circumstances, we do have power to control them somewhat, and we do know them well enough to know what they'll do when faced with certain circumstances, and just like adults, they don't always do what they're supposed to do either. Our relationship with them is still genuine though.
Did God decree from before the foundation of the earth that Jesus would come to die on the cross in the exact manner that the Bible describes?
I struggle with the thought experiment because I know of no examples where God actually told anybody within the past say 2000 years what they were going to do.
My argument doesn't mention or depend upon whether God tells someone what they're going to do in advance.
But first off, of course, is that once you or anybody tells another person 'what they're going to do,' that right there becomes part of that other person's circumstance, and they are going to proceed to make their choice in the light of that or in the context of that circumstance. It still goes to knowing the other person really well. As in, knowing how the person will process being told 'what they're going to do.' What they're going to do with that.
I don't see His 'giving up' exhaustive foreknowledge as being necessarily exclusive with Him having a genuine relationship with us.
E.g. with our children while we don't have His same power to control their circumstances, we do have power to control them somewhat, and we do know them well enough to know what they'll do when faced with certain circumstances, and just like adults, they don't always do what they're supposed to do either. Our relationship with them is still genuine though.
So to clarify, the thought experiment is:It's called a thought experiment because we can't set it up.
I think it works regardless. Can you answer the question? Does B have a choice?
Sure. Although it's not just abstract here, but hypothetical, which is fine, so long as we 'discharge' any assumptions we use to construct and analyze the argument.Sure. However, these discussions over God's nature are generally conducted in the abstract. So my challenge of what you believe also being in the abstract is to be expected.
It goes to my inclusion above of the word 'accurate.' God can tell someone anything, but the real question is if what He says is accurate about what we'll do, then do we have a real choice in the matter?You're thought experimenting my thought experiment.
I don't think what you raise here matters. Say God does this with someone who loves Him. Tells them: You're going to buy the blue car. Do they have a choice? Yes. Will they choose blue? One would imagine so. What would happen if they were to chose red? Probably not much.
It's not irrelevant when you use the result to inform as to whether God can or does know in advance what we'll do though.Now go through it with a Darwinist. Likely they will choose blue. Is that going to matter? Not really.
Switch the scenario to a morality situation:
God tells B: You're going to steal that apple given the chance.
The key to the thought experiment is always the choice B has. God knowing is rather irrelevant.
I don't have any problem with that, and that's outside of our discussion anyway, which concerns divine exhaustive foreknowledge and human freedom, and whether or not they can or do happily coexist.Hopefully those test cases I just ran through make it more clear where I'm coming from.
This is a great analogy. I think it most closely portrays our relationship with God.
And I think that as parents, we need to seek to be more like God by improving our conduct, not by trying to know everything our kids might do.
So to clarify, the thought experiment is:
A possesses the power to exhaustively control B's circumstances.
A reserves their power to do so.
A informs B accurately what they'll freely choose to do within a specific circumstance that A arranges.
Does B have a choice?
In this case then the answer if it's sensible (i.e., if this doesn't somehow constitute a 'have you stopped beating your wife?' type question) is no. Because if B's choice is between, for simplicity, choice 1 and choice 2, and A accurately informs B that they'll choose choice 1, then B is not free to choose choice 2. So no, because otherwise A did not accurately inform B of their future choice.
That's fair. I was presenting hypothetical responses as if I were in the situation. I think I'd be able to choose red or blue, or take our not take the apple regardless of what anyone, including God, told me beforehand.It's not irrelevant when you use the result to inform as to whether God can or does know in advance what we'll do though.
If we take this analogy where the parent knows the child well enough to know what the child will do given particular circumstances, and extend it out (abstractly) to God's superior knowledge of us, and the parent's limited power to arrange the child's circumstances to God's superior power to do so, then again I see where both that God can be limitlessly sovereign, and us be limitlessly free, at the same time, is possible.
Mans religion teaches contrary to scripture, that Gods predestination is premised on Gods foresight of mans doing something, his works or believing etc, but its not true. Gods predestination is conditioned upon His own Eternal Purpose, the good pleasure of His Will Eph 1:5
5 [FONT="]Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,[/FONT]
That's fair. I was presenting hypothetical responses as if I were in the situation. I think I'd be able to choose red or blue, or take our not take the apple regardless of what anyone, including God, told me beforehand.
I struggle with the thought experiment because I know of no examples where God actually told anybody within the past say 2000 years what they were going to do.
Yes. It is like me having an Almanac. The problem is that if I get that information from the future, it records exactly what you did choose (will choose). Similarly, if you like chocolate, I don't have to ask when bringing you a cone. Your 'choice' is already known. You'd say you didn't have a choice. 1) true, but you didn't want one and 2) it isn't quite true you couldn't have had another flavor, you are just much happier without the 'choice.'This would be true if there were not a relationship involved. Given that there is a relationship, we can invoke the thought experiment I proposed: A knows all. A tells B what he will choose. Does B have a choice?
Sort of. I can train my dog to bite me or give me a tail wag after any given command or action. I'm NOT genuinely interested in a dog who can 'choose' between the two. God did not want us to 'choose' evil. Until then? No choice: Like chocolate, which is a good thing, you don't have to have a bevy of choices to be happy nor does it keep you away from relationship.I think that God is interested in a genuine relationship with people who can think for themselves. That means He has either given up exhaustive foreknowledge, or it was never possible in the first place.
This is just a restatement of the thing we disagree with.Yes. It is like me having an Almanac. The problem is that if I get that information from the future, it records exactly what you did choose (will choose). Similarly, if you like chocolate, I don't have to ask when bringing you a cone. Your 'choice' is already known. You'd say you didn't have a choice. 1) true, but you didn't want one and 2) it isn't quite true you couldn't have had another flavor, you are just much happier without the 'choice.'
Obviously.God did not want us to 'choose' evil.
Let me try this: "If" you were only offered vanilla ice cream for dessert at a friend's, have 'no choice' but you still enjoy your friend and the company. It isn't 'freewill' that allows this, but rather 'awareness' of values you share, that makes or breaks a relationship. It has not a lot to do with choice.
I'm saying, against the notion that freewill is necessary for relationship, that you'd take the vanilla simply because the relationship isn't dependent upon freedom of choice but rather shared values. Freewill never comes into play.This is just a restatement of the thing we disagree with.
Obviously.
However, to have freedom, we have to have the freedom to reject Him.
Can you try again? I don't understand.
Why?I'm saying, against the notion that freewill is necessary for relationship, that you'd take the vanilla simply because the relationship isn't dependent upon freedom of choice but rather shared values. Freewill never comes into play.
You and I, in Christ, are brothers - No choice. Further? We don't care. That choice was made for us and we couldn't be happier. It is a relationship fully out of both of our choices. We can argue it is a consequence but consequences aren't the choice, they are all the results of. Long ago, the Lord Jesus Christ purposed to save us. It set off a whole series of fatalistic happenings: damning some, winning some. It doesn't matter really, if God foreknew indelibly or not. It rather matters what each and every one of those consequences happen[ed] to be. Our relationship, thus, has nothing to do with your or my choice, but rather is His choice without our say. You and I are eternal brothers, bonded for eternity based on no choice between you and I, but Him and His AND we know it is a real relationship, the definition of. Our freewill never came into play. We don't care. Both of us completely satisfied in Christ that He makes all these choices and they couldn't have been made otherwise as far as we are concerned (may still need explanation, but I hope this is meaningful). -Lon, as far as Christ, your eternal brother.Why?
You're just declaring things that I don't believe without providing reason.You and I, in Christ, are brothers - No choice. Further? We don't care. That choice was made for us and we couldn't be happier. It is a relationship fully out of both of our choices. We can argue it is a consequence but consequences aren't the choice, they are all the results of. Long ago, the Lord Jesus Christ purposed to save us. It set off a whole series of fatalistic happenings: damning some, winning some. It doesn't matter really, if God foreknew indelibly or not. It rather matters what each and every one of those consequences happen[ed] to be. Our relationship, thus, has nothing to do with your or my choice, but rather is His choice without our say. You and I are eternal brothers, bonded for eternity based on no choice between you and I, but Him and His AND we know it is a real relationship, the definition of. Our freewill never came into play. We don't care. Both of us completely satisfied in Christ that He makes all these choices and they couldn't have been made otherwise as far as we are concerned (may still need explanation, but I hope this is meaningful). -Lon, as far as Christ, your eternal brother.
Again. You and I never chose this relationship. It was thrust upon us. Because of our love for the Savior, there is no need for you to 'choose' this.You're just declaring things that I don't believe without providing reason.
Why is it that a relationship is not dependent upon freedom?
You and I never chose this relationship.
I think this question might help a bit:
For example, would it have been possible for Judas to not have sold Jesus to the authorities?
You didn't get to choose me as your brother in Christ. Further? John 15:16; Romans 9:16 Of course I'm not a synergist (strictly monergist), but you still didn't get to choose me as your brother in Him. That was indeed His choice.I did. :idunno:
You didn't get to choose me as your brother in Christ.
The Bible clearly teaches predestination of the elect. It's not in doubt within scripture. It certainly is hated by most humans.