Strong's Greek: 3622. οἰκονομία, oikonomia ,
in Wyckiffe Catholic English New Testament
Ephesians 3: 2 if netheles ye han herd the dispensacioun of Goddis grace, that is youun to me in you.
Colossians 1: 25 Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,
I Corinthians 9: 17 But if Y do this thing wilfuli, Y haue mede; but if ayens my wille, dispending is bitakun to me.
Ephesians 1: 10 hym in the dispensacioun of plente of tymes to enstore alle thingis in Crist, whiche ben in heuenes, and whiche ben in erthe, in hym.
The Catholic English Wyckiffe New Testament is consistent in using dispensation.
Strong's Greek: 3622. οἰκονομία, oikonomia in Tyndale
Ephesians 3: 2 Yf ye have hearde of the ministracion of the grace of god which is geven me to you warde.
Colossians 1: 25 wher of I am made a minister acordynge to the ordinaunce of god which ordinaunce was geven me vnto you warde to fulfill ye worde of god
I Corinthians 9: 17 If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.
Ephesians 1: 10 to have it declared when the tyme were full come yt all thynges bothe ye thynges which are in heven and also the thynges which are in erthe shuld be gaddered togedder even in Christ:
Tyndale does not use dispensation for oikonomia. He broke with the Catholic English New Testament of Wycliffe which consistently used dispensation.
But the Geneva Bible returns to the use of dispensation. It uses dispensation in all four places where the word appears in the King James Version. Why?
The Calvinist Theodore Beza may have had an influence on the use of dispensation in the Geneva Bible.
https://rsc.byu.edu/archived/king-james-bible-and-restoration/5-text-new-testament
"Beza had come from a prominent Catholic family of Vézelay in Burgundy and had studied law at Orleans before settling in Paris, where he began a career as a lawyer in 1539. Though he would earn a reputation as a capable litigator, his real passion was not law but classical literature, and he would eventually earn some notoriety for publishing a collection of Latin poetry in 1548. Shortly after the publication of this work, he fell seriously ill. When he recovered, he took it as a sign of divine providence and abandoned his legal career in favor of ecclesiastical pursuits. Later that same year, he went to Geneva and joined the Calvinist movement..."
Beza published - in 1556 - a Latin edition of the New Testament and then in 1565 he added a Greek text. In all, he published nine editions of the New Testament.
But why does William Tyndale have credibility as a New testament translator? See:
http://www.jesus-is-savior.com/Bible/geneva_bible.htm
"Despite living as a hunted criminal, Tyndale’s work was exceptional and so accurate that the later widespread Geneva and King James Bibles would utilize more than 80 percent of his exact wording. In fact, much of the vast influence attributed to the Geneva and King James Bibles should be attributed to one man—William Tyndale.
In accomplishing his translation, Tyndale actually created the modern English language still spoken today. Tyndale formed his English from the active, verb-oriented Greek language and the Old (Saxon) English used before the Norman invasion of 1066. The influence of the French language from the Normans formed the Middle English of Wyclif’s time. Tyndale remodeled the Middle English and formed the English language that is the most spoken language in the world today. The Geneva Bible, followed by the King James Bible, began the worldwide dominance of English, yet their words were mainly from one man.
Tyndale was also one of the first Englishmen to know Hebrew (this was his eighth language), and certainly the first to ever translate any part of the Hebrew Bible (Old Testament) into English. Before he was imprisoned and subsequently martyred on October 6, 1536, Tyndale translated the Old Testament from Hebrew through 2 Chronicles as well as the book of Jonah. Like Wyclife's earlier work, Tyndale’s English translations were illegal and thus confiscated and burned. His final words before he was strangled and burned were a simple prayer: "Lord, open the King of England’s eyes." Tyndale’s desire was that the Scriptures would be loosed in the language of the common people.
While Tyndale was in prison, his close friend Miles Coverdale published the first complete printed English Bible in Antwerp in the fall of 1535. In 1537, just a few months after Tyndale’s martyrdom, Coverdale’s second edition became the first English Bible printed on English soil. It was published "with the King’s most gracious license." Indeed—an answer to Tyndale’s prayer—King Henry VIII’s eyes were partly open. "
