Who have I forgot?
Knight, Nang, and Clete
Who have I forgot?
Not at all.
Some believers fall out of fellowship with God and never return to “walking in the
The answer is temporal fellowship with God. Some walk in the light more often than others (the bottom circle), are filled with the Holy Spirit more often, and know how to go from carnality to spirituality.
It really cracks me up when people say they are putting so and so on their ignore list.
If someone does put so and so on ignore, why do they feel the need to announce it to everyone. Why can’t they just send a PM to the person they wish to ignore telling them they are being put on ignore?
Knight, Nang, and Clete
Probably the reason there is so much confusion is no one is in agreement as to who the letter is addressed to.
Jerry Shugart said:
Door said:
Tetelestai said:
Choleric said:
Godrulz said:
Jahdal said:
Voltaire said:
DaSaint said:
JCWR said:
student ad x said:
:dizzy: :dizzy: :dizzy:
godrulz, you totally missed STPs point. he was trying to undermine your assertion that Godly behavior is the evidence your saved and in fellowship with God. he made the point that many atheist are more moral than many christians and so he says what is your point? he was showing how ridiculous your claim was that the evidence of fellowship with God was moral behavior. the fact that you see an evil calvinist behind every bush led you to misunderstand his point and go off on a anti calvinist anti POTS rant.
I confirmed my agreement with his point by illustrating that some atheists and Mormons live better lives than Christians. This is still no excuse for Christians to live fleshly lives in light of His indwelling Spirit. Don't confuse justification and sanctification issues (I don't).
First off, in verse three, it is clear that John is speaking to someone other than Christians. The "we" in verse 3 is Christians. The "you" is non-Christians.Since all you ever do is tell people they are wrong, yet never elaborate as to why, I suggest you start here.
Explain why a believer confessing his or her sins as described in 1 John 1:9 is wrong.
Go ahead, I’m all ears.
He did call them names, but He's still a better man than I am.How come when the Sadducees and Pharisees twisted scripture Jesus didn’t call them names and tell them to go to hell?
He did call them names, but He's still a better man than I am.
I can't beleive He said that.He did call them names, but He's still a better man than I am.
Could he have been talking about things that happened in the past?Hi voltaire,
No, nothing John said in Chapter 1 was in relationship to sin and salvation.
John was already saved when he wrote these words:
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 Jn.1:9).
The word "we" must include John, a sinner who was already saved. The word "our" must include John as well as the people to whom he was writing:
"I write unto you, little children, because your sins are forgiven you for his name's sake" (1 Jn.2:12).
John's instruction in regard to confessing sins is not in relation to sinners in need of salvation but instead sinners who are already saved in need of cleansing from defilement.
Or are you willing to argue that John was not saved and those who John wrote to were not saved even though their sins had been forgiven?
In His grace,
Jerry
1Jo 1:5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
Then later in chapter 4 John says:
1Jo 4:15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
Now, if "in him is no darkness at all" and those who "confess that Jesus is the Son of God" (I assume these would be christians), "God abideth in him" God dwells in us, "and he in God." So the christian, who dwells in God, where there is no darkness at all! (agree?) Then who are the ones who are "walking in darkness"?
1Jo 1:5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
Then later in chapter 4 John says:
1Jo 4:15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
Now, if "in him is no darkness at all" and those who "confess that Jesus is the Son of God" (I assume these would be christians), "God abideth in him" God dwells in us, "and he in God." So the christian, who dwells in God, where there is no darkness at all! (agree?) Then who are the ones who are "walking in darkness"?
Also, this is the only verse in the entire Bible that says to confess your sins, and you will be cleansed from all unrighteousness. That is because it is a one time thing.
The letter from John is about a believers walk, or temporal fellowship with God. You keep confusing the permanent position a believer has with God (eternal security) with the temporal fellowship a believer has with God.
I tried to give an analogy with the top circle and the bottom circle to show you the difference, but you still don’t get it.
What you (and the others) are doing is no different than someone who takes Mosaic doctrine and tries to apply it to Church Age doctrine.
1 John 1 is to the believer, thus the doctrine is for the bottom circle (temporal fellowship), not the top circle (eternal security)
If you read the parable of the 10 virgins in Mathew 25 it will help to better understand this.
Da'Saint understands the Bible just fine. What no one can possibly understand is how you (and the other moron) can possibly believe that darkness and light can dwell in the same Body.