Coming to 'terms'.......
Coming to 'terms'.......
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Did Christ know He was fully God?
Since no one can read the mind of Jesus, no one knows. (blunt truth for you).
Now diving into 'theology', 'Christology', 'doctrine',...you can entertain any number of theories, concepts, opinions, beliefs, speculations, etc.
There are a good many passages that seem to indicate Jesus did not know (or 'assume') he was 'God' (however one defines that), just as there are so called 'proof-texts' used by those supporting the 'divinity' claim. This is further compounded by further doctrine and dogmas
assuming a human/divine fusion of Jesus, as a 'God-Man' which adds many other elements and implications. Granted by various schools,
if an 'incarnation' or merging of two natures is assumed, it is a
mystery, although some wonderful explanations are put forth.
Re: John 8:58 ..... the 'I am' statement, meaning "I have been" or "I have existed" since before Abraham can infer/refer to his '
pre-existence' or '
preeminence' (before physical birth and before Abraham) as the term 'ego eimi' also refers contextually as an identifier that HE is the one that Abraham was looking forward to, as the Messiah, who was existing before Abraham was born in the mind, plan and purpose of God. It can also mean "I am (he)", as its translated in other passages, being an 'identifier' of the subject of the context. 'Ego eimi' does NOT equate to....or mean 'ehyeh' (the divine name used in Ex. 3:14), since many other people say 'ego eimi' are NOT claiming to be YHWH. 'Ego eimi' is common phrase affirming one's identification within a given context of being the subject being referred to. -
in a more liberal sense, one can apply the metaphysical/philosophical meaning of 'self-existence' to himself by his own declaration of "I am", and call that 'sentience' the 'consciousness of God' within him, since 'God' alone is the root-source and ground wherein any self-awareness exists,....so 'God' the 'I AM Presence' abides in all conscious beings as the "I" of consciousness.
Nothing special or unique with the term, being 'generic' yet qualified by context. It is NOT a proper 'name' at all, much less an equivalent of 'YHWH' or 'ehyeh asher ehyeh' . The capitalization of 'ego eimi' in some English translations as 'I AM' in this verse is clear embellishment for doctrinal reasons and justifications.
Nothing special about the phrase, neither is it a name. One can check the Septuagint translation of this as well, - it does not 'equate' or 'compute'...since the Septuagint renders 'ehyeh asher ehyeh' as 'I am the Being' ('ego eimi
ho on'),....it is the 'ho on' (the one 'being', who was, is existing and is to come) that is 'God' or 'ehyeh'. I find a Unitarian interpretation of this passage much more tenable and no justification for making Jesus into YHWH thru
textual gymnastics.
Per the context, Jesus is claiming a 'pre-existence' and 'preeminence' before Abraham's birth (not claiming to be 'God' by using the common 'phrase' of 'ego eimi' used my everyday folks).
We would also add that Jesus when he was incarnated as a MAN (born as a human being), could NOT be "fully God" in his incarnational form, constitutionally speaking, regardless of greek metaphysical terms and creative spin doctoring of 'creeds' created by church councils. But hey,....alot of things are so, just because one says so
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Note regarding Urantia Book Teaching -
For those following discussion with Caino, a basic knowledge first of UB Christology and its basic theology is essential to engage in a dialogue, and any can visit our thread
here for more info on the subject. In Urantia Book (UB) Christology, Jesus is a divine Creator-Son, direct offspring of the Universal Father, so to us, his universe children...he is as 'God' (he is divine), who thru his bestowal (incarnation) on our world, took on or incorporated a human body by some divine mystery or technique..
.became both 'God' and 'Man' within one personality, so the concept here is similar in some ways to the traditional orthodox Christian concept of the 'Incarnation' (although debates abound with the details and ratios of natures), with a few different nuances and elements given by new revelation.
Truly, the UB holds Jesus our Creator Son as wholly divine in his pre-existing divine Sonship, as a Creator-Son,...and since a Creator-Son is as 'God' to his created universe and universe-children, he is 'God' and 'Father' of the worlds of his creation, although there is still ever the One Universal Father of all (the Most High God, Original DEITY)....that is the
First Source and Center of a
ll. All means all. There is one Universal Father, and many sons. Since Jesus grew in the grace and wisdom of God, the humanity in him was also maturing, learning, developing and integrating itself with-in the divinity. Again, back to the
divine mystery of how a Creator Son bestows himself by incarnating as a mortal, is a
'mystery', besides what we can assume or imagine is entailed in the process by whatever rationale or logic.