One thing I have never been able to understand about Christianity is what happened to all those born before Jesus . If God sent Jesus to "redeem " mankind 2,000 years ago , why did he do this at that particular time ?
There had already been countless people on earth who lived and died . But what happened to them ? Did they go a a place called hell, one which many Non-Christians, including myself , don't even believe in ? It wasn't their fault they were born before Jesus .
Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Rom 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Rom 2:6 Who will render to every man according to his deeds:
Rom 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Rom 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Rom 2:11 For there is no respect of persons with God.
Rom 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1Co 15:55 O death, where is thy sting? O grave, where is thy victory?
1Co 15:56 The sting of death is sin; and the strength of sin is the law.
1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Rom 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Rom 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Rom 4:8 Blessed is the man to whom the Lord will not impute sin.
Rom 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Rom 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
