Steven Avery
Member
modern textual critics are 'certain' about ...
modern textual critics are 'certain' about ...
Hi Folks,
Apparently muzicman made this strange claim, and never even stated the 13 places :
"Well, if you'd take a moment to look at textual criticism with an unbiased eye, you'd find that there are thirteen (yes, 13) places where textual critics are unsure of the original reading (for the NT), and of those, none are significant to doctrine."
Now I actually read and participate in the textual criticism forums, and the true answer would be that there is no surety in modern scientific textual criticism at all. Everything is grades ... A, B, C, D, E .. and the whole modern science trapped in false paradigms gets an F. If you were going to count their unsure variants, it would be at least hundreds. You can simply take a work like the textual criticism sections of Wieland Willker and see there are hundreds of uncertainties, even from their alexandrian text position.
However the true number is even much greater. Muzicman thinks there is no scholarly debate on these issues where an Alexandrian-supported reading clashes with the Majority/Byzantine reading (often supported by early church writers, Old Latin and more). Muzicman could simply look at the Majority Text discussion even within textual criticism circles and see that virtually ever single variant is 'unsure' just in that limited debate... note e.g the public debates on the Pericope Adultera and the Ending of Mark.
Here is a little question for muzicman, since he claims that the Byzantine texts have added hundreds of words, phrases, verses and sections.
Muzicman, since you are certain of the modern textual criticism and they teach you that the resurrection accounts of the Lord Jesus Christ in Mark (the last 12 verses) and the Pericope Adultera are the corruption of man and not God's word, do you keep those 'corruptions' in your versions ? Or do you recommend that those 20+ verses should be (snipped) out, blotted out, and that Mark should end only with the women afraid and not the resurrection of the Lord Jesus Christ ?
Is it really your view that every modern version that includes those two sections has erred ? And the only proper action of a true Bible believer is to (snip) or (blot) out those words that you say you are sure are from men and not God ? And thus there is no good representation of God's word anywhere today available in English ?
Thanks.
Shalom,
Steven
PS
The earlier discussions about Warfield and inerrancy and John 1:18 and gnosticism might be nice to continue, preferably in a venue where the focus could go a bit deeper. We succeed quite well on WhichVersion on that type of back and forth. Any posting here would most nicely address the paradigmic and verse issues about the purity and perfection of the Bible as a whole, its identity, and particular verses and sections..
modern textual critics are 'certain' about ...
Hi Folks,
Apparently muzicman made this strange claim, and never even stated the 13 places :
"Well, if you'd take a moment to look at textual criticism with an unbiased eye, you'd find that there are thirteen (yes, 13) places where textual critics are unsure of the original reading (for the NT), and of those, none are significant to doctrine."
Now I actually read and participate in the textual criticism forums, and the true answer would be that there is no surety in modern scientific textual criticism at all. Everything is grades ... A, B, C, D, E .. and the whole modern science trapped in false paradigms gets an F. If you were going to count their unsure variants, it would be at least hundreds. You can simply take a work like the textual criticism sections of Wieland Willker and see there are hundreds of uncertainties, even from their alexandrian text position.
However the true number is even much greater. Muzicman thinks there is no scholarly debate on these issues where an Alexandrian-supported reading clashes with the Majority/Byzantine reading (often supported by early church writers, Old Latin and more). Muzicman could simply look at the Majority Text discussion even within textual criticism circles and see that virtually ever single variant is 'unsure' just in that limited debate... note e.g the public debates on the Pericope Adultera and the Ending of Mark.
Here is a little question for muzicman, since he claims that the Byzantine texts have added hundreds of words, phrases, verses and sections.
Muzicman, since you are certain of the modern textual criticism and they teach you that the resurrection accounts of the Lord Jesus Christ in Mark (the last 12 verses) and the Pericope Adultera are the corruption of man and not God's word, do you keep those 'corruptions' in your versions ? Or do you recommend that those 20+ verses should be (snipped) out, blotted out, and that Mark should end only with the women afraid and not the resurrection of the Lord Jesus Christ ?
Is it really your view that every modern version that includes those two sections has erred ? And the only proper action of a true Bible believer is to (snip) or (blot) out those words that you say you are sure are from men and not God ? And thus there is no good representation of God's word anywhere today available in English ?
Thanks.
Shalom,
Steven
PS
The earlier discussions about Warfield and inerrancy and John 1:18 and gnosticism might be nice to continue, preferably in a venue where the focus could go a bit deeper. We succeed quite well on WhichVersion on that type of back and forth. Any posting here would most nicely address the paradigmic and verse issues about the purity and perfection of the Bible as a whole, its identity, and particular verses and sections..