Christ's Commandments

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Rom 12:3 . . I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

"soberly" is from the Greek word sophroneo (so-fron-eh'-o) which means to be of sound mind, i.e. sane.

A popular saying going around is this: "You can be anything". No, you can't be anything, and it's unreasonable to think otherwise. Know your limits and stay within them; don't be setting impossible goals for yourself; especially in matters of faith and practice.

"Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.

. . .We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully." (Rom 12:4-8)

Some church managers have a really bad habit of recruiting people to teach Sunday school who don't have a gift for it in accordance with Rom 12:3-8, 1Cor 12:1-30, and Eph 4:7-12. Well; if teaching is not your spiritual specialty; then the sensible thing to do is turn them down. Stay within your limits like Rom 12:3 says, and don't let those managers pressure you into submission by making you feel guilty for refusing. Nobody gains points with Christ by going off-reservation.

Rom 12:6 . . If God has given you the ability to prophesy, speak out when you have faith that God is speaking through you.

The koiné Greek word for "prophesy" in that verse is from propheteia (prof ay-ti'-ah) which encompasses predictions. Predictors were common in the early church; for example Agabus' predictions at Acts 11:27-28 and Acts 21:10-11.

Hunches don't count as God speaking through you. You have to really know it. Don't ask me how to really know it because I don't have the gift.

Rom 12:7a . . If your gift is that of serving others, serve them well.

"serving well" implies serving conscientiously and whole-heartedly rather than half-baked and/or hit and miss.

One of my brothers has been a construction foreman for decades and one of his perpetual complaints is that he never knows from one day to the next whether some of the men he hires on jobs will show up. In other words: they aren't reliable-- he can't count on them. What I'm saying is: if you're thinking about becoming helpful in some way, don't do it unless you're willing to commit to the long haul because people need to know that they can depend on you to stay the course.

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Rom 12:7b . . If you are a teacher, do a good job of teaching.

I had a Sunday school teacher once who worked as a maintenance man in a public swimming facility. One Saturday he had to work very late repairing some equipment at the pool and had no time to prepare his lesson plan for Sunday morning so he just threw something together. It stunk; and my wife and I got nothing out of it.

In contrast, I once knew a pastor who took all week long to prepare his Sunday morning sermons; rather than just Saturday night. Now there was a guy who knew what it means to "do a good job of teaching".

Rom 12:8a . . If your gift is to encourage others, then do so.

You know who really benefits from encouragement in a big way? Little kids. Thoughtless grown-ups can break a growing child's fragile spirit by criticizing them all the time and never once giving them an "atta boy" or a single vote of confidence. A fitting word spoken at just the right moment can really beef up somebody's resolve to meet life head on. If you're good at that sort of thing, then watch for opportunities among your fellow Christians to do so.

NOTE: The kind of encouragement about which that passage speaks is just as much, and just as valuable, as any of the other spiritual gifts, e.g. speaking in tongues, translating tongues, miracles, teaching, healing, faith, evangelism, and prophecy etc.

Rom 12:8b . . If you have money, share it generously.

There are some people barely making ends meet who nevertheless make an effort to include charities in their budgets, while others loaded with dough are misers in that they only give what they have to and nothing more. The "extra mile" is foreign to their concept of what it means to be generous.

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popsthebuilder

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There are two commands. The law of the Spirit is indeed held up through adherence of those two commands which really are one and the same. Others have alluded to it; Love GOD.

To love is to be faithful to. If one loves GOD then they love to do the will of GOD in silence. If one loves the One Creator and Lord and GOD over all, then they will, as a nessesity, also love creation; again; silently doing the will of GOD in their own life which does include outward works, by which we are to be judged by man here and now.


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Rom 12:8c . . If God has given you leadership ability, take the responsibility seriously.

A natural aptitude for church management doesn't count. It has to be God-given; i.e. a legitimate Spirit-endowed ability (cf. Rom 12:3-8, 1Cor 12:4-11, 1Cor 12:27-30). There are far too many people sitting on church boards merely because they're a success in business. Well; if your church is a business; then maybe you should think about finding another one.

Rom 12:8d . . If you have a gift for showing kindness to others, do it gladly.

That would probably correspond to incidents like the one depicted in the parable of the man attacked by road agents in Luke 10:30-36. In that instance, a passerby had the skills and the wherewithal to provide care for a total stranger in need. Personally, I'm not much at first aid and/or emergency medical services. But what we're getting at here is that should you find yourself in circumstances where you can be of genuine, effective assistance; don't lend a hand grudging. It ought to make Christians happy to be of assistance instead of getting irritated and grumpy about an unexpected inconvenience.

A solo Pacific Crest Trail hiker named Cheryl Strayed, in her book WILD, recounts an evening wherein she was very low on funds and having no luck locating a suitable place in the woods to set up her tent before it got really dark. Cheryl found her way into a fee campground and set up at the extreme end of the facility where she thought no one would mind; but later that night the caretakers came by and, in a not-so-friendly tone, insisted that she either pay the $12 fee or break camp and leave. The Christian thing to do would have been to pay the fee for her instead of forcing a woman to wander out into the pitch black forest all alone at night.

NOTE: Knowing Cheryl from her book, I've no doubt she would have gladly given the caretakers an I.O.U. and paid them back.

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Rom 12:9a . . Don't just pretend that you love others.

Webster's defines "pretense" as fiction, make-believe, and/or simulation. Ironically, pretense is foundational to ordinary civility and common courtesy. But when it comes to love; Christians should never put on a front. In other words: don't lead someone on to believe you care for them when in reality you don't. That's not only dishonest; it's cruel.

I once asked a rather incompetent Sunday school teacher, in so many words, whether feelings play a role in Christianity. He said that feelings are emotions and therefore insignificant. Well; I have to disagree.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies" (Col 3:12)

The koiné Greek word for "bowels" in that passage is splagchnon (splangkh'-non) which basically refers to one's intestines; i.e. the tummy; which says to me that bowels of mercies are emotions rather than just good manners.

In other words: real love isn't a non emotional academic concept; it contains things like pity, sympathy, empathy, compassion, thoughtfulness, and sensitivity. Real love is easily mimicked, but not all that easy to feel; especially by people who, by nature, are more monster than human.

Rom 12:9b . . Hate what is evil.

Hating evil is second nature to God-fearing people; or at least it should be.

"You who love Yhvh: hate evil." (Ps 97:10)

"In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil." (Job 1:1)

"The fear of The Lord is to hate evil. Pride and arrogance and the evil way, and the perverted mouth, I hate." (Prv 8:13)

I think it's fair to say that when somebody hates the same things that God hates, and loves the same things that God loves; the two of them have the makings of a rapport: defined by Webster's as a friendly, harmonious relationship-- especially a relationship characterized by agreement, mutual understanding, or empathy that makes communication possible or easy.

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Rom 12:9c . . Stand on the side of the good.

Christian CEOs on the boards of multi-national corporations have my sympathy. Good luck complying with the above.

I recently watched a very interesting documentary on NetFlix that analyzed corporations; and they found that corporations, as a personality, typically exhibit all five of the psychopathic behaviors listed below.

• Callous unconcern for the feelings of others.

• Incapacity to maintain enduring relationships.

• Reckless disregard for the safety of others.

• Deceit and dissembling; viz: repeated lying, suppressing information, stretching the truth, and conning others for profit.

• Failure to conform to social norms with respect to lawful behaviors.

One of corporate America's more shameful management practices is the exploitation of foreign poverty, cheap labor, defenseless employees, minimal safety requirements, and hardly any environmental regulations in order to keep costs down and the bottom lines of quarterly reports up. It's all about profits with corporations; while the human suffering exploited to obtain them is collateral damage, so to speak; and nowhere has that been more prevalent than the manufacture of textiles and garments.

Rom 12:10a . . Love each other with genuine affection

Real affection is easy to imitate, but not so easy to duplicate. Going through the motions, is just not the same as feeling the feelings.

There are people in this world who are affection-challenged. They can't even feel anything for their own children, let alone other people. For them, parenting is a nightmare rather than a dream come true. Their children are a burden rather than a blessing. Children ruin those parents' lives instead of brightening them up and making their lives more worth the living.

However, affection-challenged people aren't entirely hopeless because Christianity isn't a do-it-yourself religion; it's a supernatural religion.

"If the spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies through His spirit, who lives in you." (Rom 8:11)

A heads up to affection-challenged people: Love is inconvenient. It will make you a better human being, but it will also make you pretty uncomfortable at times too because love gets into your gut and makes you emotional, sensitive, compassionate, and empathetic.

Rom 12:10b . . Honor others over yourselves.

Most alpha achievers would have trouble with that one. I mean; why be a winner if not to feel superior to everyone else and accumulate bragging rights and accolades? The alpha achiever's motto is: It's not enough to succeed: everyone else must fail.

Feelings of value are important to everyone's sense of well being, but the alpha achiever feels only himself to be of any real value; in his mind's eye, those "below" him are of little worth, i.e. expendable and/or a dime a dozen. (cf. Est 6:6, Matt 27:26, Mark 12:38 39, and 3John9)

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Rom 12:11 . . Never be halfhearted in your work, but serve The Lord enthusiastically.

Webster's defines 'halfhearted" as feeling or showing a lack of interest. The koinë Greek word for "work" is spoude (spoo-day') which refers to movement in regards to speed; i.e. velocity. In other words; that verse is talking about dragging one's feet rather than shaking a leg; i.e. getting with the program and expediting whatever it is you're assigned to do.

A really good role model in this regard is Isaac's wife Rebecca; a most energetic chore girl. (Gen 24:10-20)

Rom 12:12a . . Be glad for all God is planning for you.

Christians unsure of their afterlife destination cannot, in all honesty and a good conscience, comply with that command,

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popsthebuilder

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Rom 12:11 . . Never be halfhearted in your work, but serve The Lord enthusiastically.

Webster's defines 'halfhearted" as feeling or showing a lack of interest. The koinë Greek word for "work" is spoude (spoo-day') which refers to movement in regards to speed; i.e. velocity. In other words; that verse is talking about dragging one's feet rather than shaking a leg; i.e. getting with the program and expediting whatever it is you're assigned to do.

A really good role model in this regard is Isaac's wife Rebecca; a most energetic chore girl. (Gen 24:10-20)

Rom 12:12a . . Be glad for all God is planning for you.

Christians unsure of their afterlife destination cannot, in all honesty and a good conscience, comply with that command,

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Your last statement is seemingly contradictory; one hopes on the Lord and His salvation; abiding by the Word indeed strengthens that hope and Faith in my opinion.

peace

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1Pet 3:15b . . Be ready always to give an answer to every man that asks you a reason of the hope that is in you.

The koiné Greek word for "hope" in that passage, and in others (e.g. Rom 8:23-25) is elpis (el-pece') which means expectation; viz: elpis isn't wishful thinking, nor crossing your fingers; no, elpis is a confident kind of hope that looks forward to something, and fully expects to obtain it; ergo: elpis is an anticipating hope; viz: it doesn't pray for the best, while in the back of its mind dreading the worst.

When people aren't 110% sure what the afterlife has in store for them-- if there is even the slightest concern, or unease --they can't possibly comply with 1Pet 3:15b nor with Rom 12:12a for the simple reason that the hope that is in them, if any, is the wrong kind of hope.

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popsthebuilder

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1Pet 3:15b . . Be ready always to give an answer to every man that asks you a reason of the hope that is in you.

The koiné Greek word for "hope" in that passage, and in others (e.g. Rom 8:23-25) is elpis (el-pece') which means expectation; viz: elpis isn't wishful thinking, nor crossing your fingers; no, elpis is a confident kind of hope that looks forward to something, and fully expects to obtain it; ergo: elpis is an anticipating hope; viz: it doesn't pray for the best, while in the back of its mind dreading the worst.

When people aren't 110% sure what the afterlife has in store for them-- if there is even the slightest concern, or unease --they can't possibly comply with 1Pet 3:15b nor with Rom 12:12a for the simple reason that the hope that is in them, if any, is the wrong kind of hope.

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It isn't wishful thinking I am speaking of. It is assurance through faith in GOD, the promises of GOD, the mercy and Grace of GOD, and one's own submission to GOD.

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Rom 12:12b . . Be patient in trouble, and always be prayerful.

Patience in trouble requires a hang-in-there, tough-it-out attitude; i.e. perseverance, which can be defined as continued effort to do, or achieve, something despite difficulties, failure, or opposition.

I've heard of people giving up on religion due to adverse circumstances which they felt were undeserving. But life goes on whether one is pious or not.

"Adversity that comes into your life is no different from what others experience." (1Cor 10:13)

"Man is born to trouble as surely as sparks fly upward." (Job 5:7)

I guess some people figure that life should be a bed of roses for Christians; but alas, such is not the case.

"To be, or not to be, that is the question: whether 'tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them: to die, to sleep no more; and by a sleep, to say we end the heart-ache, and the thousand natural shocks that flesh is heir to? 'Tis a consummation devoutly to be wished." (Hamlet. Act III, Scene I)

Wishing one's self dead in order to escape troubles doesn't comply with patience; and wishing one's self was never born is futile.

"Why didn't I die at birth as I came from the womb? Why did my mother let me live? Why did she nurse me at her breasts? For if I had died at birth, I would be at peace now, asleep and at rest." (Job 3:11-13)

A Christian buddy of mine died in his mid forties. Sometimes I envy his untimely death because he doesn't have to go through old age like I'm doing. I've had lots of troubles in my lifetime: the sudden passing of my favorite nephew, betrayed by people I thought were BFFs, dumped by girl friends, financial reversal, appendicitis, thyroid failure, total knee replacements, cataract surgery, loss of kidney function, loss of teeth, lay-offs, etc. None of those misfortunes have been as destructive to my peace of mind as the aging process.

Fortunately I'm not demented nor suffering from onset Alzheimer's, but nevertheless, I'm disintegrating, little by little and day by day; and there's no remedy. The aging process is like Arnold Swarzenegger's relentless movie character; the Terminator, of whom it is said: feels neither pain nor pity, nor remorse nor fear; it cannot be reasoned with nor can it be bargained with, and it absolutely will not stop-- ever --until you are dead.

I don't really mind getting old, nor mind dying: what I do mind is falling apart along the way. But others have fallen apart before me, others are falling apart along with me, and others will fall apart after me. My own personal Terminator is nothing new or unusual; so I'm riding it out like people in hurricane zones ride out the storms that come their way year after year. I don't know if anyone ever gets comfortable with the aging process; but at least they can take comfort in knowing we only have to go through it once.

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Rom 12:13a . . Share with God's people who are in need.

The Jews are God's people in accordance with an unconditional covenant that He made with Abraham. (Gen 17:7-8)

NOTE: Nazi Germany was very nearly 99% Christian. Had they all complied with Rom 12:13a, the effects of the Holocaust would've been greatly reduced.

Rom 12:13b . . Practice hospitality.

Webster's defines hospitable as: (1) given to generous and cordial reception of guests, (2) promising or suggesting generous and cordial welcome, (3) offering a pleasant or sustaining environment.

In other words; a hospitable person is civil, courteous, thoughtful, easy on one's nerves, helpful, approachable, accommodating, and relaxing to be with.

Rom 12:14 . . Bless those who persecute you; bless and do not curse.

The koiné Greek word for "persecute" is dioko (dee-o'-ko) which means to pursue; i.e. to hound. In other words; a persecuting personality is one whose mission in life is to ruin somebody's day at every opportunity; and they are pretty good at finding ways to do it. Christians are under orders to remain calm with toxic people and not let them discourage the practice of hospitality.

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Rom 12:15 . .When others are happy, be happy with them. If they are sad, share their sorrow.

A number of factors play a role in the making of an insensitive clod; one of which is defective areas of the brain called amygdalae. In brief, the amygdalae control, to a large extent, our emotions; i.e. our feelings, especially relative to empathy.

Normal amygdalae make it possible to commiserate; which can be roughly defined as feeling sympathy and/or compassion as opposed to just going thru the motions. For example: I heard somewhere that half of us go to funerals to honor folk we couldn't be bothered with when they were alive and then lie through out teeth when we tell the family "I'm sorry for your loss."

Defective amygdalae are usually a genetic problem; i.e. people with them were born that way. So, they are going to have a pretty difficult time of it when it comes to sharing in the happiness and/or the sorrow of others.

"Can the Ethiopian change his skin or the leopard its spots?" (Jer 13:23)

The answer to both those questions is of course NO; like they say: you can't get blood out of a turnip. So then, how is it reasonable to expect empathy-challenged Christians to share the happiness of happy people and/or the sorrows of sad people?

Well; it isn't reasonable, but neither is it hopeless seeing as how a portion of the fruit of the Spirit is love (Gal 5:22). In other words: there's a supernatural remedy for psychopathic personality disorders. (cf. Ezek 36:26)

BTW: It's surprising the number of Christians that I've encountered, even Sunday school teachers, who honestly believe that feelings have no role whatsoever in the practice of Christianity. As a result, they go about the business of their Christian life as insensitive mannequins: heartless, cold, and metallic; sort of like the Tin Woodsman of the Wizard of Oz-- without a heart, he couldn't feel the passionate emotions he once felt for the love of his life. Without a heart; the poor, pitiful man was barely a sentient being

Rom 12:16a . . Live in harmony with each other.

It isn't necessary to be in 100% agreement with others on everything in order to comply with that command. But it is necessary to practice courtesy, tolerance, and patience, i.e. make every effort to avoid feuding, one-upmanship, and debating. The opposite of harmony is dissonance which can be defined as a mingling of sounds that strike the ear harshly, e.g. sour notes.

For some people, every disagreement is an act of war to be won at any cost. That's not harmony, that's hostility. It's far and away better for Christians to be diplomatic than to be right all the time.

2Cor 12:19-20 . . For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.

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Rom 12:16b . . Don't be elitist, but willing to associate with people below you.

I'd have to say that those instructions apply only in church where it's understood by Spirit-led Christians that no one in attendance is somehow better than another. (cf. Jas 2:1-4)

Church managers should be given a higher degree of respect than pew warmers because they're in positions of authority; but all in all, church is a congregation of redeemed sinners, and that includes the managers; so we're all equals on that basis. Christ had to undergo just as much suffering, indignity, and death to redeem church managers as he did for everyone else so God forbid that the hierarchy should exhibit a holier-than-thou attitude; viz: a superiority complex. (cf. Matt 23:2-7)

Rom 12:16c . . Don't be wise in your own conceit.

Webster's defines "conceit" as excessive self-appreciation of one's own worth or virtue. In other words we're talking about hubris; which often indicates a loss of contact with reality and an overestimation of one's own competence, accomplishments or capabilities.

Conceit is uncivil, untrainable, and intolerable. It truly believes nobody beneath its dignity could possibly have anything to tell that it doesn't already know; and if it doesn't already know, then that's because the information possessed by those beneath its dignity isn't worth knowing.

Those kinds of people will interrupt you right in the middle of your sentence and begin talking about their own perspective as if your voice is nowhere to be heard in the whole room. You know why they do that? Because they sincerely believe that nothing you are in the midst of saying is nearly as important as what they have to say. In other words: you, and your thoughts, are superfluous.

Conceited folk are generally very picky about their influences too; in other words, even if somebody is a Spirit-gifted Bible teacher, but are neither published, accredited, or properly educated, then forget it. That Spirit-gifted somebody is eo ipso undeserving of conceit's intellectual attention right out of the box.

Conceit is not only stuck on itself; but very critical of others too. I've seen it to happen time and again that when a Spirit-gifted Bible teacher comes across with a personality like Elijah's or John the Baptist's that conceit summarily brushes them off as "unloving" no matter even if they speak as the very voice of God. In other words; conceit disdains to be taught; rather, conceit seeks to be accommodated.

I think most people in church are aware that conceit is unacceptable.

Matt 5:3 . . Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Conceit is a psychological disorder, so people can't just turn it off at will. But unless something radical is done to correct their conceit; people will have to face the sum of all fears.

Matt 18:3 . .Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven.

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Rom 12:17a . . Never reciprocate evil with evil to anyone.

That is a really tough command to follow; for example: when someone makes a demeaning comment about us, the urge to bounce back with a retort in kind is very difficult to resist.

Rom 12:17b . . Respect what is right in the sight of all men.

The koiné Greek word for "right" is a bit ambiguous. It can mean: honorable, decent, sensible, mature, conforming to social norms of decency and propriety, beautiful, virtuous, honest, having worth, fitting, and/or appropriate. Those are all good qualities and should be practiced not only inside church, but outside church too.

Rom 12:18 . . If possible, so far as it in your power, be at peace with all men.

Assertive, defensive, fault-finding, imperious, judgmental, confrontational, bossy, hard-nosed, implacable, moody, thin skinned, vindictive, spiteful people are not going to heaven. Why? Because heaven is a place of peace (Matt 5:9). Disagreeable people who fight at the drop of a hat simply don't fit in heaven and besides, not only would they be a fish out of water; but it wouldn't be fair to the others to let difficult people in to heaven where they would surely turn it into the same kind of hell to live in that they've made the earth.

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Rom 12:19 . . Never take your own revenge, beloved, but leave it to the wrath of God, for it is written: Vengeance is mine, I will repay; testifies The Lord.

The focus is upon one's "own" revenge; in other words: if the matter can't be settled legally; let it go rather than take it upon yourself to be prosecutor, judge, jury, and executioner. Those who seek justice outside the justice system are no less criminals than the people they seek to punish.

Rom 12:20 . . If your personal enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals upon his head.

Way back when the television show SURVIVOR was in its second or third season on television, two of the women fell out of sorts and one vowed that even if the other were lying in the street near death from thirst, she'd walk right past and not give her so much as a drop of water.

Bad form. Christians have to remain civil and not permit detestable people to dictate the way we treat our fellow men. It is far better for Christ's followers to exemplify humanitarian principles than satisfy a grudge.

Rom 12:21 . . Do not be overcome by evil, but overcome evil with good.

Compliance with that particular command requires some self control on our part because human nature's impulses usually steer us into the wrong course of action when coping with evil.

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Rom 13:1-5 . . Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.

. . . For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

There are Christians out there sincerely believing that capital punishment is wrong; and how can they be faulted when of late Pope Francis himself has been saying it's wrong. But according to the passage above, and the one below, capital punishment is divine.

"And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man." (Gen 9:4-6)

Murder deserves the death penalty not so much because it's morally wrong, but because it disparages the image of God. In other words: murder is an act of blaspheme.

The above is a fair warning to Christians that should they break the law; to expect neither favoritism nor immunity. So then, if you can't do the time, then don't do the crime.

Christians that commit capital crimes should expect their heads to roll just like any other capital criminal's head; and that goes for lesser crimes too, e.g. J-walking, illegal U-turns, feeding parking meters, drifting through stop signs without coming to a complete halt, exceeding the speed limit, unsafe lane changes, road rage, disturbing the peace, littering, trespassing, shoplifting, civil disobedience, animal abuse, etc.

God has given governments the right to play God; any Christian who opposes government's right to play God, is playing the Devil. God forbid! Christians ought not to be scofflaws; no, they really ought to be the most law-abiding citizens on Earth.

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