How dense can you be?
The ordinances are the law. All of the Old Testament is law. If it tells you to do something or not to do something it is law.
Point 1:
No, the reference to "ordinances are not a reference to God's holy law, as you've been shown, over, and over.You cannot keep your story straight, idiot.
He says that the law was abolished at the cross...over, and over...
The scripture plainly says that the law has been abolished, Ephesians 2:15..... The law has been fulfilled and abolished, Ephesians 2:15...................
Post #65
http://theologyonline.com/showthrea...fe-and-Death-of-Christ-for-the-Believer/page5
Then, he finally, for the first time, on TOL, as I/others, have been telling him, that "the debt of the law was blotted out at the cross," but, like an idiot, makes the law equivalent to the debt of the law.
And he is calling me "dense?" You're an idiot. Of course, you cannot have a sin debt, without a law, to define what sin is.
Get it, Pate? Rhetorical q.
Get your story straight. The law is not equivalent to the sin debt of the law, Pate,and “the handwriting of requirements" is not the law.
The debt of the law was blotted out and nailed to the cross.
Correct....but not the law...Again..One more time, to protect the sheep/babes, from your lies:
What was nailed to the cross is described as “the handwriting of ordinances"-that was against us, which was contrary to us.” Because “ordinances” sounds like “law,” some, like sloppy Pate, twist the meaning of “nailed it to the cross” into Paul saying the force of the law of God ended at the death of the Lord Jesus Christ.
The writ of charges...
In using the words “handwriting of requirements … contrary to us … nailed it to the cross,” Paul was describing the record of our sins, the indictment that required the penalty of death.
No, the indictments against believers, the charges against believers, the legal indebtedness against believers – was what was dropped, and nailed to the cross at the Lord Jesus Christ's death, rather than the law itself, which is consistently characterized in Scripture as eternal, and good...To wit:
Romans 7 KJV
12 Wherefore
the law is holy, and the commandment holy, and just, and good.
13 Was then
that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that
the law is spiritual: but I am carnal, sold under sin.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16 If then I do that which I would not,
I consent unto the law that it is good.
“handwriting,”=a memorandum of debt, "a writing by hand" used in public and private contracts.
The wages of our sins—our debt—is death (Romans 6:23). The Lord Jesus Christ was willing to pay that debt by dying in our place, thus blotting out the record of our debt and pardoning our sins.
Survey the "death warrant" against us, because of our sin/sins is the sign that Pilate had nailed to the cross upon which the Lord Jesus Christ was crucified. John 19:19-22 KJV-It was customary to publish a writ of charges against the condemned, and the board above the Lord Jesus Christ's head was inscribed with the charges for which the Jewish authorities demanded His death. Thus, it was a Roman custom, to write the name of the condemned person and his crime on a plaque to be placed above his head at the execution. Survey Mark 15:26 KJV-"superscription of his accusation."
26 And
the superscription of his accusation was written over, The King Of The Jews.
The charges removed-the meaning, then, of Colossians 2:13-14 KJV, based upon the immediate and the broader context is: You gentile believers had a death sentence against you due to your sin/sins-here are the charges............... But through the dbr, everything that one time could have been held against you has been removed.
The law against believers? No, it wasn’t God’s law that was against believers;
it was the sins that they committed, as defined by that same holy, good law!. "the handwriting of ordinances that was against us,"= anything written by hand, but can more specifically apply to a legal document, bond or note of debt, was against us!!!!
Paul is relaying that
the LORD God has "wiped out," removed, "nailed to the cross," through the body of Christ , representing mankind's guilt, the instrument for the remembrance of sin. The legal basis of this instrument was the "binding statutes," Col. 2:14 KJV, but
what the LORD God destroyed on the cross was not the legal ground, the law, for our entanglement into sin, but the written record of our sins. By destroying the record of sins, the LORD God removed the possibility of a charge ever being made again against those who have been forgiven-a dead man is not under jurisdiction to the law.
" Blotting out the handwriting of ordinances that was against us,"
The above-a handwritten acknowledgement or note of debt, something like an I.O.U. When the debt was paid in full, the handwriting was invalidated by piercing it with something sharp like a nail.
This "handwriting" was also used in the case of the crucifixion or punishment of a criminal. All the charges of which the person had been found guilty, were written on a piece of parchment, and nailed to the cross on which the person convicted of those crimes would be crucified. Everyone could then see why he was hanging there and what he had done to deserve such a cruel punishment.This written indictment/charge/accusation are seen in John 19:19-20: accusations that were hung on the cross, on which the Lord Jesus Christ hung:
19 And Pilate
wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
20
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and
it was written in Hebrew, and Greek, and Latin.
The "accusing witness," so to speak, against the sinner, the record book of his sins, the certificate of debt, or book of debt, was removed/nailed. The Lord Jesus Christ has "erased" it, removed it out of the court, out of the witness chair of the accuser. Not only is this record of our sins removed, but it is also "nailed to the cross" in the sense that the Lord Jesus Christ took our sins upon himself, and paid the penalty for them...Survey 2 Cor. 5:21 KJV.
Moreover, pardoning someone for committing a capital crime, doesn’t do away with the law that was broken. If anything, it shows that the law carries force, for without the pardon, the criminal would die!
In the same way, the law of God carries force since breaking it (committing sin) requires the death penalty. The law is that powerful, that important. It is holy.
People aren’t saved from that which was against them (the death penalty) by doing away with the law. What saves people from death is the death of the Lord Jesus Christ in the place of those who trust 1 Cor. 15:1-4 KJV.
In fact, the wording Paul employed Colossians 2:13-14 showed that the law of God continues to carry great force. By saying the penalty demanded under the law of God was nailed to the instrument that killed the Lord Jesus Christ,
Paul was showing that the law of God was still in force, still requiring death for sin.
By contrast, if the law had been brought to an abrupt end by the death of the Lord Jesus Christ, from that point on, nothing would be “against the law”-duh! Nothing could be called “sin.” Of course, we know that is not true. Sin exists, which means the law that calls it “sin” also exists!
Point 2:
Colossians 2:14 KJV Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Survey Hebrews 7:15-16 KJV And it is yet far more evident if, according to the likeness of Melchisedec there arises another priest,Who is made, not according to
the law of a carnal commandment, but according to the power of an endless life.
Survey Hebrews 9:9-10 KJV Which was symbolic for the time then present, in which were offered both gifts and sacrifices, that could not make him who did the service perfect, as pertaining to the conscience;
Which stood only in meat and drink offerings, and various washings, and carnal ordinances, imposed until the time of reformation.
God's law is not carnal,....the problem is with man....To wit, Paul...
Romans 7 KJV
7 What shall we say then?
Is the law sin? God forbid. Nay,
I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And
the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12
Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid.
But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know
that the law is spiritual: but I am carnal, sold under sin.
The Lord Jesus Christ nailed to the cross what was contrary to him...
Ephesians 2:15 KJV
"the law of commandments contained in ordinances;"
Colossians 2:14 KJV "the handwriting of ordinances"
Hebrews 7:16 KJV "the law of a carnal commandment"
Hebrews 9:10 KJV "carnal ordinances;"
What the Lord Jesus Christ abolished was carnal/fleshly commandments and ordinances, and hand written ordinances=that is the context..= the decrees of exclusion established by men, which were rooted in enmity between Jew & Gentile,such as “touch not, taste not, handle not”(survey Colossians 2:21 KJV), man-made social class/caste system set in place by Oral Torah, and Jewish leaders, attempting to keep a social and religious difference between Jews and Gentiles. Ordinances/decrees were laws that were man-made. Paul was referring to man-made orders, in this verse through the term “ordinance”. These “ordinances” were, yes, indeed hostile/”hate”/”enmity”, as they restrained anyone other than “Jews” worshiping God. These ordinances made a clear separation between Jew and Gentile, by elevating one above the other, to an “elite status,” to the extent where gentiles were looked down upon, scorned, and disassociated, by Jews everywhere………..