Which one? And BTW, they all have to do with a young Earth. How many show a twenty billion year old universe? Oh, that's right... none of them.I've looked it up... it ain't 6000 or 10000 years and one of those has nothing to do with aging.
Which one? And BTW, they all have to do with a young Earth. How many show a twenty billion year old universe? Oh, that's right... none of them.I've looked it up... it ain't 6000 or 10000 years and one of those has nothing to do with aging.
How many show a twenty billion year old universe? Oh, that's right... none of them.
Originally posted by Freak
There are elements within the reality of cosmos---good is a element as is a chair.
No need for adjectives----a chair is a chair--absolute. It cannot be spider. Another absolute.
Chair cannot be spider. Spider cannot be chair. Foundational logic.
. I suspect that 99 percent of the TOL members believe that the "butterfly effect" actually exists, but it doesn't
Originally posted by Scrimshaw
That arugment [naturalism] is totally elastic and could be stretched to support any mythical notion whatsoever..........
..........I said theism is the most evidential and logical position based on the evidence, and I can sum it up for you below. Here are the most basic and effective arguments for theism:
(i) All or nearly all observed physical events have causes.
(ii) The origin of the universe is a physical event.
(iii) Therefore, the origin of the universe, most *likely* had a cause.
and.......
(i) The universe represents all physical reality.
(ii) All or nearly all causes are *separate* from their effects.
(iii) Therefore, the cause of the universe was most likely *separate* from the universe.
(iv) Since the universe is all physical reality, and the cause of the universe was most likely separate from the universe, the cause of the universe was most likely *supernatural*.
Originally posted by Charismata
quip
What the heck are you talking about????
"Huh? "Chairness"?
Please don't begin some silly indulgence into the philosophy of meaning. It is seriously boring.
tautology is a statement in logic that will be true in every circumstance, incidentally the fact of the "circumstances" described in my prior post demonstrates explicitly that "a chair is an absolute" is not a tautology!He is making an argument of identity ie. A tautology.
Here we see the typical attempt to reduce the number of animals taken aboard the ark. But just ask a fundamentalist to define "kinds" and you will see that they have no idea of what a "kind" really means. However, they are stuck with that word "because it says so in the bible".Originally posted by One Eyed Jack
First of all, this is a strawman. Noah didn't take all kinds of animals on board the ark -- just land-dwelling creatures that breathe through nostrils. That rules out the vast majority of the animal kingdom. Nor did they evolve into anything -- they're still the same kind of animals they always were.
Typical confusion over the distinction between evolution and abiogenesis. On the one hand fundamentalists have to admit to evolution in order for the "kinds" to change into different species, yet on the other they need to have limits to the evolution. But just ask a fundamentalist to define these limits and you will see that they have no idea of what they are.Secondly, the evolutionist has a much bigger problem than we do. Sure, we believe many of the animals alive today descended from animals on Noah's Ark. The typical evolutionist believes all the animals (and plants) on Earth descended from a batch of chemicals that somehow came to life. Now, which sounds more implausible?
So it appears to us. However, this could simply be the result of the mechanical limitations of our own perception. Yet I agree we would have take what we've got.Originally posted by Scrimshaw
(i) All or nearly all observed physical events have causes.
The universe itself is a physical phenomena, as we perceive it, but it's origin is a mystery.(ii) The origin of the universe is a physical event.
It follows that we would expect a cause. It does not follow that it necessarily has one.(iii) Therefore, the origin of the universe, most *likely* had a cause.
We have no way of knowing how much of reality the universe as we grasp it can represent, physical or otherwise.(i) The universe represents all physical reality.
I don't think this is an accurate statement. The universe is a single even that is still happening. The delineations between "this" and "that" and the relationships (causes and effects) between them are imposed on the whole event by our own consciousness. They don't actually exist in the event itself.(ii) All or nearly all causes are *separate* from their effects.
You have led yourself to this conclusion. The separation you're basing this conclusion on exists only in your mind, as it does with all of us. But the human mind doesn't define reality, it merely perceives it, and then only in it's own limited way.(iii) Therefore, the cause of the universe was most likely *separate* from the universe.
Since we can't know how much of reality the universe represents, and since the cause of the universe can't be ascertained from within the universe itself, no conclusion can be reasonably made about it. I agree that the flow of energy that is the universe as we so far understand it points to a source, but unfortunately, the mechanisms that govern the flow of energy, now, can't tell us anything about the events that preceeded them.(iv) Since the universe is all physical reality, and the cause of the universe was most likely separate from the universe, the cause of the universe was most likely *supernatural*.
Originally posted by Wedge
I love to watch fundamentalists do a tap dance whenever the massive problems of "Noah" and the "ark" are raised.
Here we see the typical attempt to reduce the number of animals taken aboard the ark.
But just ask a fundamentalist to define "kinds" and you will see that they have no idea of what a "kind" really means. However, they are stuck with that word "because it says so in the bible".
Typical confusion over the distinction between evolution and abiogenesis.
On the one hand fundamentalists have to admit to evolution in order for the "kinds" to change into different species,
yet on the other they need to have limits to the evolution. But just ask a fundamentalist to define these limits and you will see that they have no idea of what they are.
Originally posted by Charismata
Never did Freak argue there was an "absolute chair". That was your invention. Perhaps you should stop watching TV and pay more attention to what the actual post says? :zakath: