Re: Re: bribery or justice?
Re: Re: bribery or justice?
Originally posted by Scrimshaw I realize that you are playing the "anything is possible" card, but....
"Anything" is not possible, and I was not intending to imply that it is. As I understand it, the universe is basically just energy. Matter and space and time are all manifestations of energy expressing itself. But the energy expresses itself only in certain ways, and does not express itself in ANY way. So clearly, anything (everything) is not possible. Only those things that can happen as an expression of energy are possible, and so only those things have occurred. So though the universe may be made of energy, existence is not just energy, but is energy and the "laws" (patterns of behavior) that all the energy follows. Those laws dictate what is or isn't possible.
Originally posted by Scrimshaw I recall you stating previously that you were a theist. So in that regard, I find your above arguments to be somewhat misleading. My main point, (which you didn't really dispute) is that if God exists, there is very high probability that this God would have communicated with His creation.
I can't see any reason why we should assume this to be a high probability. And as I can easily see that we humans don't know very much about the nature of the universe or our own place within it, I'd have to say that the evidence suggests that God has not communicated such things to us. Also, reason would imply that if God exists, and if God created everything including ourselves, then God certainly would be capable of making us know whatever God wished us to know without doubt, confusion or error. Since our state is in fact one of doubt, confusion and error, I think it's reasonable to assume that this is our intended state.
Originally posted by Scrimshaw Acknowledging that probability is the basis for looking for possible ways that our Creator might have communicated those things to us......If is it highly probable that God would have communicated to his creation, (which I think it is) then we have no reason to dismiss all historical accounts of such divine communications out of hand.
I can't acknowledge that probability, however, as I don't see any evidence or reason to support it.
Originally posted by Scrimshaw I agree with much of your sentiment here. However, I think you are limiting God to some degree by assuming that God would communicate with us only in one way - internally. Like most Christian philosophers, I believe God has revealed himself to us in THREE ways - 1) through Creation (there is much you can learn about a creator by studying his/her creations) - 2) human conscience, (our inbred moral compasses imply a moral agent is it's originator) - and, 3) Holy Writ (although its not a perfect method of communication, it can be useful for corporate instruction).
One and two are basically the same thing. What we are calling "human conscience" is natural and therefor a part of creation; if the concept of creation is reasonable at all. But I agree that if the common definition of God as the creator and sustainer of all that exists is accurate, then we should be able to apprehend something of this God's will, intent, character, intellect, whatever, from the nature of creation itself. And as creation includes ourselves, we should be able to see ourselves as some sort of a reflection of the God that created us.
I'm OK with following this line of thought, but I can't ignore the gigantic "if" written across the entrance of this whole line of thinking. I will and do contemplate the universe as I know of it as an expression of what I'd call "God", but while doing so I also remain aware that what I am contemplating may be a complete fantasy. This might appear "double minded" to some, and it is, but to me it seems a lot more honest than just grabbing on to an assumption and running away with it.
Originally posted by Scrimshaw Since mankind is a social species, God knew that we would need organization, government, leadership, etc. While it is true that some have corrupted or misused God's message, it is ALSO true that many have not. It seems that skeptics (like yourself) tend to cynically adopt "the glass is always half empty" view when observing religion. As rationalist, I take neither the overly opimistic or overly pessimistic view; since the true is that humans have both properly used AND improperly misused God's written revelation.
You're jumping way ahead of me, here. I can accept the natural world as an expression of God, I can't accept man's claims of divine revelation, however. And the reason is that I do not see how a man could know a divine revelation even if he experienced one. When I was a child, I spent an afternoon with God. I realize this is a very bizarre thing to post, but even as a reasonable person, I have no better way of conveying the experience I had then that. Yet even having been there, and having experienced something that extraordinary, I have to be honest enough to doubt my own experiece. I have to accept that whatever it was that happened, it still may not have been a day with God at all. So I can't reasonably accept anyone's assertions of divine revelation - not even my own.
You, of course are free to choose otherwise, if that's what seems the most honest thing for you to do.
Originally posted by Scrimshaw You have to be kidding me. You don't think the theory of evolution is philosophical??? Tell you what.....send me a test tube sample of the last 4 billion years of biological history of life on earth showing all of the evolution theories are true, and I'll reconsider my belief that evolution theory is a wholly philosophical origin model.
No. The theory of evolution is a scientific model, and is NOT a philosophical model. I realize that lots of folks get these confused, but they were confused to begin with. Evolutionary theory is a bionechanical model that scientists use to test specific hypotheses about how biology works. It is not intended to be a philosophical proposition, and it never was.
However, I realize that many people have taken the most elementary aspects of the evolutionary model and used them to make philosophical claims, that they wrongly may have called some sort of "Darwinist" philosophy. I have noticed that the antagonists seem to do this more often than the protagonists do, which is truely a strange phenomena when you think about it. Philosophical "Darwinism" seems to loom much larger in the minds of those who oppose it than it does for anyone who might be asserting it.
I think what's really happened is that when Darwin used his observations of nature to present his biological model, he inadvertantly shined the light of human consciousness right on an aspect of reality that religion has difficulty dealing with, and as a result, religious people took it as an attack. And I suppose that some people who were looking for a reason to attack religion, found one in Darwin's observations, too. But all of this is superfluous to Darwin and the evolutionary model itself, as they had nothing whatever to do with religion, and never intended to.
I have found that even discussing it is basically pointless these days, as people are so completely entrenched in their respective positions that nothing at all comes from the discussion but more animosity and entrenchment. And besides that, I am not a scientist, nor a religious apologist, and do not know enough about these things to make a good case either way. For myself, I have had very bad experiences with trying to live by myth, magic, and willful ignorance, and so I have learned to become more pragmatic and skeptical as a result. I'm not a pessimist. But I'm not a chump, either.
Originally posted by Scrimshaw The chance results of the Big Bang have everything to do with life on earth. If the earth was located even slightly closer or farther away from the sun, life would not exist. If the moon was larger or smaller, life would not exist; if the sun was different type of star; life would not exist; if the electromagnetic force was of a slightly different value; life would not exist; etc., etc. To say that the chance-results of the Big Bang have nothing to do with evolution is asinine.
The "Big Bang" tells us nothing at all about chance, or about evolution, or about the existence or non-existence of God. The "Big Bang" is a cosmological model that so far has proven to be functional in testing lots of other cosmological hypotheses. Like Darwin's biological model, however, people have wildly misunderstood it's significance, and have used it to assert all sorts of bizarre, unrelated, and unfounded philosophical propositions.
Also like Darwin's model, I think the Big Bang accidentally focussed the light of human conscoiusness on an issue that we were already having great argument and difficulty with, and so it was drawn into a fray that it had nothing really to do with.
My suggestion would be for those who wish to continue the debate to skip Darwin and the Big Bang all together, and go directly to the original troubling issues. These issues are not evolution and the Big Bang, these issues are "is my God real, and if so (or if not), what does that mean?"
Originally posted by Scrimshaw Furthermore, please show me an example of even ONE instance where chemical compounds were observed to mindlessly assemble themselves into a living organism. This is never been observed to occur in the natural world, and even intelligent designers ("scientists") have not been able to make living organisms out of chemicals, even with all the benefits of modern technologies.
Every cell in your body is made up of chemicals joining together to become those living cells, and then breaking back down into their "lifeless" components again. But I'm not going to get into this with you. If you want to live in a world of myth, magic, and willful ignorance, that's your choice, and I know that nothing I say, right or wrong, will change that.
Originally posted by Scrimshaw Perhaps we have different ideas about what "science" is. I understand science to be a discipline that empirically satisfies the scientific method's proof criterion. This means that a scientific theory must be based on experiments that are testable, observable, and reproducable. The origin of the universe, the origin of life on earth, and the last 4 billion years of biological history of life on earth are NOT directly testable, observable, OR reproducable. Therefore, origin theories are not even remotely "scientific".
Lots of things are not directly testable, but can reasonably be inferred by things that can be tested. So far, the models of evolution and the Big Bang have proven functional for the vast majority of those indirect tests, and so are still considered to be good working models. This could change, of course, as our ability to test the models more directly improves.
Originally posted by Scrimshaw Most origin theories are inductive, philosophical postulations.
Scientific hypotheses are not philosophical propositions. They never were. This is where you keep getting caught up. Because you see them as threatening YOUR philosophical views, you consider them opposing philosophies. But they are not, and never were. What is opposing your philosophical view is that scientific observation is leading us to conclusions that are contrary to your beliefs, and you don't want to ammend your beliefs accordingly. So you see the science as a philosophical opponent: a threat. But the opposition blaming on science is inside you and your opponent is yourself. Science is just science. Scientific models are just scientific models. They work as long as they work and they get dropped when they stop working.
Originally posted by Scrimshaw Some of these postulations involve some types of experiments, but these experiments are usually ASSUMED to have some correlation to a hypothesized event millions of years ago; but as long as the hypothesized event remains unobservably buried millions of years in the past, any and all correlations made to it are fancied out of *speculation*. That my friend, is philosophy; not "science".
Everything human involves assumptions. There's nothing we can do about that. It's how we deal with the assumptions that separate science and philosophy and religion and art, etc. But I can see that you are very adament in protecting your philosophy from any admission of error, and so for you science has become a "threat" that has to be dismissed and discredited at all cost.
Originally posted by Scrimshaw Err, in your attempt to sound clever, you overlooked the fact that I was proposing TWO propositions, not one. Here they are:
Concept X - God exists.
Concept Y - God communicates to creation.
My argument was this - If concept X is true, concept Y is very probable. Are we clear now?
I see no conncetion at all between "X" and "Y" except that you believe that there is one.
Originally posted by Scrimshaw You speak in parables my friend. WHO is claiming anything about "magic"? And just what is magic? Are black holes "magical" because all laws of physics break down at their points of singularity? Is uncaused universes popping into existence uncaused out of nothing - "magic"?
100 years ago, most scientists would have thought it would have to be by "magic" if the continents could drift. So much for the "magic" arugment.
"Magic" is how you are connecting "X" and "Y".
Originally posted by Scrimshaw If Christianity as whole opposed skepticism, or skeptical thinking, why is there numerous Christian Apologetics ministries throughout the world, not to mention tens of thousands of volumes of Christian literature that critiques other philosophical/religious ideas?
It seems to me that the whole function of "Christian apologetics" is to thwart skepticism, and to try and explain away all the contradictions and incongruities that are inevitable in any theology, so that it can pretend it is "divine revelation" rather than a man-made religious theology.
Originally posted by Scrimshaw Perhaps what you are saying that Christians believe in being skeptical towards other beliefs, but not their own.
Christianity is not even skeptical toward other religions, as skepticism implies an open mind. Christianity is downright hostile toward any other view of anything, as it is claiming for itself ALL righteousness, and denying any validity whatever to any other concept of God, life or humanity.
Originally posted by Scrimshaw If that is what you mean, then I would ask you - what makes Christians different than anyone else?
Well, that does. With the single exception of Islam, Christianity would stand alone in the intensity of it's elitism. Even Islam can recognize Jesus as a prophet, Christianity accepts no way and no one but it's own.
Originally posted by Scrimshaw I have yet to encounter an individual or organization of individuals that forthrightly practice self-skepticism. It is human nature to defend one's own ideas, and attack any contrary ideas. You do it, I do, Christians do it, scientists do it, atheists do it, Muslims do it, Democrats do it, Republicans do it, etc. Perhaps everyone who believes in anything, and attempts to defend it - is a "cultist"?
It's true that people don't like change, and so won't easily accept new ideas, but it's also true that most people understand that they don't know many things, especially when it comes to God and the "right and wrong" of life. But fundamentalists (and I am separating them from Christians because fundamentalism is a sickness that can infect many other ideologies as well) can't accept being wrong about anything. And so they will ONLY fight with a new idea. They can't accept the reality of their own ignorance, or the possibility of being in error, or the need to change their beliefs according to new information. They are ideological extremists who see every issue as an absolute extreme, and since they can't be absolutely wrong, they assume they are absolutely right about everything.
This sickness of fundamentalism has been infecting Christianity since the beginning and has warped it's doctrine to the point where it's difficult now to even find the babe in the muck that used to be bath water. And it's "fruit" is getting more rotten by the day.