Knight said:
Um... Freak... you believe that don't you???
You believe that babies are justified after death. At least that's what you have been saying on this thread.
I stated:
David and Bathsheba’s first child died when it was only seven days old (2 Samuel 12:18). Before the child died, David cried, and did not eat any food. When the child died, David went to the temple to worship God. His servants questioned his actions. David said to them: "Can I bring him back again? I shall go to him, but he shall not return to me" (1 Samuel 12:23). David knew that, even before the baby was born, that his child was precious to God and belonged to Him (read Psalm 139:13). They belong to Him!
Babies are right with God (justified) in the here and now
not after death.
I believe that babies are NOT automatically justified but have the chance to make a matured decision in the afterlife.
Where is the Biblical warrant for such a view?
Therefore, your belief about justification after death would be a tad more extreme than mine.
In our day, believing Christ is the way of salvation is extreme. So, having an extreme view, in God's eyes, isn't that bad off.
Majority of Christian denominations that embrace the essentials would embrace the view that babies go to heaven.
So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.
This text teaches us about the imputation of Christ’s righteousness. Just as Adam’s sin and condemnation have been imputed to all men, Christ’s righteousness is also imputed to certain people. Granted, we know that Christ’s righteousness is primarily granted to all who believe, but it may also be possible that God has chosen to impute the righteousness of Christ and the life that comes with that righteousness to all those who never reached a point where they could believe the Gospel. His righteousness could be imputed to those who never reach a point where they can be held accountable for their actions--i.e. babies.