Originally posted by Rolf Ernst
I am curious about what kind of response OVers and Arminians would make to IISam. 12: 11-15. Here we have two issues which, judging from some things which they have said, OVers and Arminians would find very strange--the judgements against David involving Absalom's incest with David's concubines, and the death of the son whom Uriah's wife bore him.
These instances are not troublesome to the Reformed view of Scripture, but I am curious about where these instances fit into the OV-Arminian view of Scripture. Comments anyone??
IISam. 16: 20-23 is no less interesting. Here we see Ahithophel counseling Absalom concerning what he should do. Ahithophel counsels him in accord with the judgement of God which Nathan had earlier pronounced against David.
Interesting verses indeed. It is nice to hold a view of God and His Word which can reconcile the whole of Scripture together without contradiction; but what response do OVers and Arminians make to these verses?
II Sam. 12: 11 Thus says the Lord: 'Behold, I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, before the sun.'"
13 So David said to Nathan, "I have sinned against the Lord."
And Nathan said to David, "The Lord also has put away your sin; you shall not die. 14 However, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die." 15 Then Nathan departed to his house.
II Sam. 16:20 Then Absalom said to Ahithophel, "Give advice as to what we should do."
21 And Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong." 22 So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel.
23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.
One things for sure. Over's cannot read minds!
What exectly do you see as the conflict between these verses and the idea that the future is open?
Resting in Him,
Clete