Having the Mind of Christ
Having the Mind of Christ
Thats the difference between the wide and narrow path . Just that simple .
If you can't keep your replies focused on the Salvation journey i've presented please no not reply at all .
I asked you to tell me what it's like to recieve the "mind of Christ" , and what it's like living with it everyday to show Christ is yours to claim . You didn't reply for 3 days and never gave me an answer . then you come back with personal attacks instead of addressing the topic of this thread .
Can you answer any question i present to you ? "ASK MR RELIGION"
I have no idea why you consider a plain question a personal attack. You opened the door, stating your results have been primarily negative for
fifteen years. That begs the question I have asked. Try not to read more into the question. Can you answer it now?
Having the mind of Christ (1 Cor. 2:16) versus your
receiving the mind of Christ...
The contrast between believer (the spiritual man) and unbeliever (the natural man) comes to full relief in verses 1 Cor. 14:16. It is the work of the Holy Spirit which determines whether someone is an unbeliever or not. This has nothing whatsoever to do with human wisdom, intelligence, or ability.
This, of course, presents great problems for all forms of Arminianism, semi-pelagianism, and views of decisional regeneration in which it is argued that sinners have it within themselves the ability to take that first step toward God.
Paul says something quite different.
“
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. ‘For who has understood the mind of the Lord so as to instruct him?’ But we have the mind of Christ.”
In verse 1 Cor. 2:14, Paul makes his point with great clarity. That person who does not have the Holy Spirit (the
psychikos man) does not “
accept” the things (the wisdom or word) that comes from God, through the Holy Spirit. The Greek word to “accept” (
dechomai) means something like “
welcome.” The cross remains “
foolishness” to an unbeliever because they are not able to determine the cross’s saving efficacy apart from the work of the Spirit.
This idea has profound ramifications for the doctrines of salvation and ethics, and should inform all attempts to interact with non-Christians in any evangelistic or apologetics context. Our confidence should not be in our personal testimony or in our power to persuade.
Our confidence should be in the wisdom of God and the power of the Holy Spirit revealed in the gospel.
Paul does not mean we know all things, or even that we know all spiritual things infallibly. Since we are indwelt by the Holy Spirit,
we view things from the perspective of Christ crucified. In other words, we have a Christian perspective on things grounded in God’s wisdom from the age to come, which the apostle now speaks of in terms of
having the mind of Christ.
As Christians, we see things in light of biblical categories, not in the light of pagan wisdom. We think like Christians, not like unbelievers, because
the Holy Spirit has given to us the mind of Christ. It all comes down to the simple fact that
God’s ways are not our ways and that his thoughts are not our thoughts (Isa. 55:8). Non-Christians look for God in all the wrong places, and they reject that very message (the cross) wherein everything they need to know to find true wisdom is revealed.
Non-Christians do not understand the gospel because the meaning of the cross is spiritually discerned. To them, God saving “
sinners” while rejecting “
good” people constitutes an injustice. The fact is that God saves whom he will save through the death of his Son. The self-righteous cannot see this. But the Christian (the
pneumatikos) makes judgments upon all things, because through the work of the Holy Spirit, he sees things through the lens of Holy Scripture.
A Christian sees things in light of God’s wisdom, and not in the dim light of the wisdom of this age. A Christian is no longer subject to the foolish judgments of the sages and philosophers, who call God’s wisdom foolishness, all the while God mocks their wisdom as foolishness. As Christians, we have the mind of Christ (
illumination), because we are indwelt by the Holy Spirit, who knows the mind of God, and who has revealed to us God’s wisdom in the cross.
If we are
in Christ, we are indwelt by the Spirit of God. Therefore,
we have the mind of Christ.
This is why we are to look for the wisdom of God and a demonstration of the Spirit’s power precisely in those places where we are weakest.
This is why Christianity will always remain foolishness to a Greek and a stumbling block to Jews. God reveals his wisdom and power in the cross, that message through which the Spirit of God demonstrates his power. But this means giving up much of what we hold dear and what we prefer. It also means admitting that God’s ways are right and ours are wrong, and this is never easy.
AMR