Yes, He is God of gods, who is like Him?
There is none like Him!
It is the glory of a king to search out a matter. If a view can take Scripture at face value and identify negative pagan philosophical influences on the classical view. then it is not liberal. You must make the OVT motif figurative without warrant to retain your views. You must assume philosophical ideas about B-theories of time, eternal now simultaneity, etc. without biblical evidence to retain your views (despite the wealth of scholarship to debate these things).
So your presupposition is that God is bounded by time?
My theology is not Calvinistic, so it is liberal? This is a false dichotomy. Is Arminianism liberal because it denies determinism? This is like me saying you are very Muslim because they also are a deterministic/fatalistic religion.
You answered the first question you asked. I'll let you answer the second question also. Your example mixes apples and oranges.
Liberal is denying the Deity and resurrection of Christ, virgin conception, Word of God, cross, etc., not saying the future is partially settled and partially unsettled. Denying determinism and asserting self-evident free will has implications for theodicy. Saying God is responsible for evil is worse than liberal. The nature of creation, predestination, free will, etc. has been debated for centuries without having to use argumentum ad hominem 'liberal' commie attacks.
Correct me if I'm wrong. Are not you the one the one who speaks of dynamic omniscience in order to accommodate "man's" free will choice without God's "interference"? Your saying God is responsible for evil. I haven't. And you fault others for name calling. :chuckle:
You effectively shut down dialogue when the mature position is to make points/counterpoints like the 4 view books I recommend without the authors denigrating each other's love for God and truth.
I hope you are enjoying the dialogue. I have told you that I do not agree with your view. I have said your view is liberal, only in comparison to mine in in that they are drastically different. I apologize if that is denigrating you. But if the shoe fits, wear it.
We all use the Bible, but interpret it differently. Amos Yong (not OVT) concludes: "Each system interprets the Bible consistently and coherently within its presuppositional framework...factors extraneous to the Bible itself determines how one reads and interprets the biblical text...with regard to the doctrine of divine omniscience in particular."
Yes, we all interpret differently. Amos Yong, still questionable.
Since creation is dynamic, a dynamic view of omniscience is more coherent without compromising His exhaustive knowledge. If creation was deterministic, God would be responsible for evil, we would not be responsible for anything, and God would know the future as certain vs possible.
So do you still say that God's omnipotence is dynamic, inferring that He does not know all future events?
I would reject OVT if I thought it did not have the best biblical support based on a stronger hermeneutic. I would reject it if is was illogical or philosophically indefensible. I doubt you have studied a fraction of the academic literature on both sides of the debate. Until you do, you are little better than I was when I first started the journey 30 years ago.
I'm impressed by your humility.
I differ from you, but that does not make you a liberal. Cmon.
I know I'm not.