Philetus
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Philetus wrote:
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Here is a text I’ve been looking at for a while. Any thoughts on this one Pastor Hill?
Gen 16:13 She gave this name to the Lord who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me."
Philetus wrote:
Philetus,Here is a text I’ve been looking at for a while. Any thoughts on this one Pastor Hill?
Gen 16:13 She gave this name to the Lord who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me."
I did a lot of searching on this one before I found something in “Leupold on the Old Testament” Genesis.
Here is how he translated it. “And she called the name of Yahweh who spoke unto her, Thou art El Roi (a God of seeing); for she said: Have I indeed here been permitted to look after Him who sees me?”
What do you think?
Bob Hill
Thanks Pastor Hill. I found it interesting that very little seems to be said in commentaries regarding what is meant by "see the one who sees me." Not many seem to want to tackle this verse in light of "no one has ever seen God". I'm not strong in biblical languages and even though my Greek is far better than my Hebrew, I'm no Greek scholar. :dunce:
The NVSV, usually a good literal translation of 16:13 is
So she named the Lord who spoke to her, "You are El-roi"; F49 for she said, "Have I really seen God and remained alive after seeing him?" F50
is honest enough to add FOOTNOTES:
F49: Perhaps [God of seeing] or [God who sees]
F50: Meaning of Heb uncertain
So, Leupold's translation is helpful if the intent "permitted to look after Him who sees me" refers to being permitted to 'see' myself (life/circumstances) from God's perspective which makes sense from the context ... to look after God, (over his shoulder in a way) and recognize his hand is upon us to bless us. Wow, what an incredible God we serve who actually increases our trust in Him by allowing us to see ourselves as HE sees us. The promise to increase her descendants gave her hope.
If the same principle is applied to Revelations, that God is permitting John to "look after Him" or to "see from His perspective" what was happing and that God wouldn't allow the circumstances of the first century church under the oppressive domination of the empire (anymore than the oppressive domination of Sarah over Hagar) to thwart HIS agenda then the widely held perspective that John was "seeing" the future looses its punch.
So my question is: "Did John literally SEE God sitting on the throne .... and then live to tell it?" (even as some translations report Hagar's experience in the desert?)
Just thinking out loud.
Philetus