· The majority of scholarship believes there was a historical Jesus.[32] The reason scholars give is that for an ancient person and event, there are a relative plethora (by ancient historical standards) of sources from the same century.
· Celsus, a first century critic of Christianity, accused Jesus of being a bastard child and a sorcerer. He never questions Jesus' historicity even though he hated Christianity and Jesus.[33] He is quoted as saying that Jesus was a "mere man."[34] Furthermore, there is debate whether Suetonius, who wrote in the second century, made reference to Christianity existing in 41 CE, though the majority of scholars believe that the reference cannot be interpreted in this fashion.[35] Lastly, there are passages of debatable significance from the historian Tacitus and satirist Lucian of Samosata, which credit "Christ" as the founder of Christianity.[36]
· Parallels between Christianity and Mystery Religions are not considered compelling evidence by most scholarship. According to a Christian apologist, Michael Licona, has summed up the viewpoint of this era's historiography:
Most scholars have abandoned the religionsgeschichtliche or what was known as the “history of religions” school that regarded parallels as conclusive signs that Christianity was cut from the same cloth as ancient myth. Further research has revealed that many of the parallels to which they refer postdate the Gospels.[37]
· Through cultural diffusion it would have been natural for Jesus and/or his followers within a Hellenized Judea to incorporate the philosophy and sentiment of Epicureanism, Stoicism, Platonism/proto-Gnosticism, and mystery cults.[38] The ideas that these belief systems brought concerning the afterlife, presence of the divine, and wisdom were incorporated into Judaism for several centuries before Jesus and can be found in the Old Testament.
· Proponents of the Jesus Myth disagree with the notion that the apostle Paul did speak of Jesus as a physical being. This is largely an argument from silence. Furthermore, it is slightly a distortion, because the Apostle Paul contradicts this viewpoint. He claims that Jesus "descended from David according to the flesh"[39], took "the form of a slave, being born in human likeness, And being found in human form,"[40]. Paul also states that " God sent his Son, born of a woman, born under the law."[41] and "the resurrection of the dead has also come through a human being."[42] Furthermore, he invokes the "command," "charge," or "word" of Jesus four times[43] in the Epistles. Scholars believe that the apostle Paul did not quote Jesus more often, because he took for granted that Christians knew what Jesus said. Jesus Myth proponents believe this is a weak argument from silence.
· The Epistle to the Hebrews is debatably an early source, which some, but not all, scholars put before 70 CE. Their reasoning is that the Epistle makes mention of animal sacrifice, which was a practice that fell out of favor in Judaism after the destruction of the temple. In Hebrews, Jesus is mentioned several times in physical form[44] and even speaks.[45]