First of all I want to say that I somehow missed this post.
No worries!
I really wish they'd figure out how to get us back onto a forum that works properly.
I think a lot of it is on the vBulletin side of things, and not so much TOL's side.
I'm very short on time and can't respond to your post point by point. There wouldn't be much point in doing so anyway because our disagreement isn't that great to begin with.
Fair enough
I agree that the government aught not have the power to regulate morality or decide how crimes should be punished. For example, murder is murder and those convicted of murder should be executed, thieves should be made to pay restitution. etc, etc, etc. I also don't have a problem with the basic idea of a constitutional monarchy.
:thumb:
Where I disagree is, primarily, at one major point...
Random selection of the first king and then birthright succession of the monarch seems utterly foolish. We are not Israel and God is not working supernaturally to choose either our governmental system or our leaders. The average person is quite evil and if you pick by random selection you are all but guaranteed to start your country off with the equivalent of Joey Tribbiani as your king. A far less arbitrary/random selection method would seem to be called for. If we can get God to pick the king then I'm all in but until that happens, random selection seems like civil suicide. You have to at least start with someone that the nation would be willing to submit to and be led by.
Alright, let's deal with the choosing of a king first.
Random selection of the first king
I'll just quote the relevant portion of
https://kgov.com/biblical-apologetic...ional-monarchy
* Lots avoid divisiveness: "Casting lots causes contentions to cease, and keeps the mighty apart" (Prov. 18:18) Thus selecting leadership by lottery avoids many of the terrible effects of democracies and republics.
* To replace Judas, "they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles" (Acts 1:26).
* God led the prophet Samuel to select by lot kings Saul (1 Sam. 10:20‐24) and David (1 Sam. 16:7‐12).
* The Feast of Purim, meaning lots, celebrates the salvation of the Jews from destruction by their enemies (Esther 3:7).
* Lots could make hard governmental decisions, for they “cast lots to bring one out of ten to dwell in Jerusalem...” (Neh. 11:1).
* For 1,000 years, lots determined the order of the service of the 24 divisions of the Jewish priesthood (1 Chr. 24:5‐19).
* Zacharias served "according to the custom of the priesthood, his lot fell... when he went into the temple," (Luke 1:9).
* God commanded Israel to divide the Promised Land among their tribes by casting lots (Num. 26:52‐56; 33:54).
* In matters of absolute right and wrong, you find God's will in the outcome; otherwise, you find it in the manner of conduct. The selection of a specific leader is not a matter of absolute right and wrong, but of conduct. As justice is blind, and impartial, so is the best process for selecting a monarch, which helps fight the raw ambition of politics.
* The process of choosing a leader determines whether the selection is God's will or not; e.g. usurping a throne violates God's will. God authorized selection of leaders by lot, for "The lot is cast into the lap, but its every decision is from the LORD (Prov. 16:33).
* Casting lots for a king does not ensure the best selection but promotes national humility before God in the selection process. [C P] |
Agreed, but let's not forget that we're talking about the principles involved here generally, not specifically how they relate to Israel.
God is not working supernaturally to choose either our governmental system or our leaders. . . . If we can get God to pick the king then I'm all in...
I think the second to last point above addresses this...
A far less arbitrary/random selection method would seem to be called for.
What would you propose?
You have to at least start with someone that the nation would be willing to submit to and be led by.
That's what Israel did with Saul, and God didn't like it one bit, but He went along with it. Could it have worked? It's possible, but Saul became so wicked, that God removed him because his wickedness would have gotten in the way of God's plan.
So God Himself picked a king, and I agree, not by lottery, but because David had the right qualities God was looking for.
And that ties in with the lottery, not that whoever is chosen has the right qualities, but that, in effect, they are being chosen by God because, as Proverbs 16 says (and as a figure of speech, of course, not as a woodenly literal explanation of how lotteries work):
The lot is cast into the lap, But its every decision is from the Lord. - Proverbs 16:33
http://www.biblegateway.com/passage/...3&version=NKJV
As for this:
birthright succession of the monarch
Authority naturally flows downhill, from God through government to the people, from parents to children, from King to Prince.
God had a unique covenant relationship with national Israel, and occasionally explicitly intervened to select their kings.
Today God's covenant is with the international Body of Christ; and now He does not explicitly intervene in governments.
As a model, Jesus the Son of God, said, “All authority has been given to Me in heaven and on earth" (Mat. 28:18).
Jesus, the King of Kings, is the Mary's "firstborn Son" (Mat. 1:2425; see also Mark 6:3; etc.).
A hereditary monarchy minimizes the instances in which a leader must be selected, and maximizes historical stability.
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Also, there ought to be a lawful mechanism for the peaceful removal of a king from power.
From above:
The process of choosing a leader determines whether the selection is God's will or not; e.g. usurping a throne violates God's will. God authorized selection of leaders by lot, for "The lot is cast into the lap, but its every decision is from the LORD (Prov. 16:33). |
In other words, there is no way to do such without violating God's will. And because of that, Romans 3:8 also applies here, if I may paraphrase: Don't do evil that good may come of it.
In addition to that, allowing revolt (because that's what you're suggesting be allowed, though you probably don't think of it that way, but that's what it is, overthrowing the current government) inherently encourages it, making it far more likely that the people would undermine the government's authority, while prohibiting it would promote humility, so that they would not revolt, but instead plead with their king to "straighten up," so to speak, and not be evil, which ties in to what Bob pointed out, that a single point of accountability often rightly motivates, and while institutions virtually never repent, individuals often do, and even if they don't, a wicked king, barring his repentance, can die, whereas institutions can potentially carry on for multiple lifetimes. (Sorry for the run-on sentence, had train of thought pop up in my head and didn't want to lose it.)
A nation aught not have to go to bloody civil war to preserve its just government and the society it creates in opposition to a single man.
I recommend (when/if you have the time) that you listen to this show from 2003 on a very similar topic, America's War for Independence.
https://kgov.com/bel/20030501
You will say that any such mechanism has simply replaced the king with a higher authority
Has it not?
Such a mechanism inherently subverts the authority God gave to governments, even wicked ones.
Don't forget what Paul said:
Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.Therefore you must be subject, not only because of wrath but also for conscience’ sake.For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing.Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. - Romans 13:1-7
http://www.biblegateway.com/passage/...p;version=NKJV
Of course, if the government is telling you to do evil, you obey God rather than man, which is where the civil disobedience comes in.
and that you no longer have a monarchy but I don't buy that argument.
I wouldn't say that it would no longer be a monarchy, but it certainly would undermine the king's God-given authority.
A king can do nearly anything he wants at a moments notice whereas any such legal/peaceful/civil removal of a king would be a long and difficult process that couldn't be done at all except in extreme cases.
In other words, any such process would be a legally predictable and therefore more peaceful and civilly preservative equivalent of the proposed civil disobedience which would likely only end with the evil king executing a bunch of good people and then going on about his evil business or else it would end in and all out civil war, the end of which is who knows what form of government.
From
https://kgov.com/the-us-constitution...onstitutional:
Right to Revolution: Thomas Jefferson, by his left-wing ideology, claimed a right to revolution which biblical principles disallow. Jefferson incorrectly claimed a "Right of the People to alter or to abolish" the government, whereas God does not authorize private individuals or groups to use force against governing authorities, which is fundamentally criminal and unavoidably destabilizing. Incorrectly referring to America's War of Independence as The Revolutionary War gives dangerous precedence to violent revolutionaries. King David's non-violent disobedience against his own murderous king (2 Sam. 24:1-22) gives a biblical example of a just response to a criminal government. Back ¡ |
Removing the ruling king to put in a new one, or to abolish the monarchy completely, amounts to revolt, which is criminal, and the government would have every right to punish those who revolt.
In a sentence, there aught to be a far more rational way of determining who will be the king
I don't think there's any way other than by lottery that does not in some way violate Biblical principles.
But I'm certainly not against hearing any ideas you might have...
and there aught to be checks in place on his power as king.
From Bob's Political Apologetic for the Proposed Constitution (which has not been posted yet on Kgov.com but that Bob sent me a couple of years ago):
King Prevails: Political Argument [Constitution Biblical]
· Man cannot devise a system of checks and balances likely to produce just leadership.
· That one man may rule justly is far more probable than that a committee of men will do so.
· Impeachment committees will be corrupted by bad leaders, or eventually usurp authority from the good.
· Giving “the people” charge over an impeachment committee guarantees nothing but growing corruption.
· A human government cannot prevent tyranny; such a government would be an illusion, denying reality.
· No practical authority can exist above the leader, or else that authority would be the leader.
· Authority flows downhill, not uphill, and certainly not in a circle. There must be an ultimate ruler somewhere.
· No constitution can devise a separation of powers that actually produces good government.
· Thus as the supreme human authority in the land the king must have final say over all other men.
· Good eventually wins. So America will see vengeance against a wicked king at least by Judgment Day. [C B] |
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Let me know if I missed something.