Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.
Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all...
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If "all the fullness of the Godhead" dwells in Christ, then so too with the Holy Spirit.
Are you suggesting we believers, who are filled with the gift of the Holy Ghost/Spirit, are equal with God here and now and will remain equal in eternity? Curious. I'd like to ponder
what it means to be complete in Christ. Just because we are said to be complete through the works of Christ, does that have the same meaning as we are equal to Him and therefore God?
My thoughts: He, Jesus, who thought it not robbery to be equal with even why appearing in flesh, was equal in Spirit... and in the image belonging to God ... but that equality doesn't necessarily apply to the Saints.
Here are a couple of opinions/conclusions of mine:
a.) The body of the Father, which was a visible super-natural angelic bodily form, which could dwell within unapproachable light, was not God. God is an invisible Spirit. The image/presence of God was created.
b.) The mortal visible body of flesh, which allowed us to see the presence of the Messiah, was not God for the ONE God is Spirit. Jesus, being spiritually God, who was seen, had access to the Spirit without measure. Jesus was equal with God in two ways while on earth. Spiritually and visually. Jesus took on sin (when in came appearing with cursed mortal flesh) and was tempted in all ways as a man but as God sinned not.
I like the way Colossians 1:15 speaks of
the image of God.
1:15 (Jesus) Who is
the image of
(the image belonging to) the invisible God,
the firstborn of every creature.
The appositive for the noun
image is -
the firstborn of every creature. An appositive renamed a noun as in -
My
mother,
Martha, made a pie.
The
image, the
first born, of all creatures.
IOW: The phrase (of creatures) means it was a created thing.
IT, the body, was created first of all. Certainly
before The LORD formed mankind a body after its likeness.
Jesus, was equal with the Spirit of God, but also bore the same chosen created physical form as had the Father. The image is not God ... but was created for God's personal use and he used it.
This is why God said what was written in Genesis 2: "Let
us make man after
our image and likeness." These plural pronouns insinuated from the start that God planned to use IT multiple times to manifest himself as more than one personage of the God Head. Certainly as the Father and the Son of flesh ... and I will predict as our Risen glorified Lord in his kingdom.
Regarding the Holy Spirit/ghost in us: I believe saints have access to the Spirit of God ... but not without measure. A limited spiritual essence needed to accomplish God's work in us.
After all, Satan was condemned for his original sin, which seems to have been some sort of attempt to become God through a rebellion.
I don't know why he ever thought he could accomplish that. And I don't know why God would then allow us saints to become equal to him...