rbdeli
New member
Knight. SORRY! I know this is so long. Take your time with it, and don’t feel you have to address every point. It’s understanding and knowledge we’re after, right?
We’ll get back to the argument over dispensation a little later because there is something far more important that is getting overlooked by non-Catholics, and I can’t seem to get this to sink in to non-Catholics. I will say this emphatically: We do not believe we can add to Christ’s finished work on the Cross. I can prove this in so many ways. Your last reply indicates that there is still a huge misunderstanding of non-Catholics believing in works of the law as a means for salvation. You use verses like Galatians 3:1 below as if it proves something against the Catholic Faith. Catholics agree 100% with this passage from Galatians. In fact, I think you are not fully interpreting what Paul means about the Truth - the FULL truth and what it means. We agree, there is nothing we can do of our own flesh to add to Christ’s finished work on the Cross. You insist that Catholics are practicing works of flesh and the law in order to add something to Grace. This is just so inaccurate and probably the greatest misunderstanding of the Catholic faith. To Catholics, there is NO LAW other than loving God. We go to mass and participate in the body and blood of the Lord and his other sacramental gifts not because we are following a law or wanting to avoid condemnation. We do it because we are in a relationship with Christ. When you love God, you should WANT to spend time with Christ, right? The only law is love, but love includes participation and time spent with those we love. Can you be saved if you do not Love Christ? When one of your children is sick, why do you stay up all night with them? At three in the morning, we’d all rather be in bed sleeping especially when we have to get up early to go to work the next morning. We make that sacrifice because we love our children, not because we think we can add something to our relationship. Sacrificing for our kids IS part of that relationship. Loving Christ means the very same thing. We don’t try to earn our salvation or add anything to Christ’s given Grace, but we participate and respond to that Grace because we love God. Obedience to Christ’s Love is a work of faith, not a work of the Law. God commands us to love him above anything else. He commands us to love our family and our neighbor as ourselves. Are we adding to Christ’s finished work on the cross when we stay up all night with a sick child? Are we attempting to add something to the relationship by our works of love? Are we adding to Christ’s finished work on the cross because we desire to take part in his body and blood at Mass?
<O
Loving God and participating in our relationship is not a work of the flesh, it is sewing in the spirit. Galatians 6:8-10. Sewing to the spirit, does not mean our flesh doesn’t participate, it means we don’t use our FLESH AS A MEANS to earn salvation. The, Paul says, we still must not lose heart to finish the race.
<O
In my analogy, having faith in your coach, doesn’t mean you just have to believe what he said and you will make the team. You still have to use your arms, legs and body. You have to respond to his Grace which gave you the opportunity to make the team merely by participating in his plan. You participate by believing him, then DOING it on the field. If you practice every day, work hard, and use your body to make plays, are you using your own flesh to add to the coach’s plan, or are you participating in his plan? If he says, ‘we do it this way’, and you decide to add your own wrinkles or plays, THAT, would be adding to the plan. Just as, the Eucharist is not an addition to his Grace, it is part of your loving response which without it, Christ says you have no life: John 6:53. Now, I realize you may disagree on the real presence (we can debate this too), but at the very least, you have to understand that if the presence of the Lord at Mass is real, then taking part in the Eucharist is NOT A WORK OF THE LAW, but a living participation in Christ’s love, just as is your relationship with your own children. Whether you make sacrifices for them or spend time with your family because you enjoy it, its works of love, not works of law.
<O
With works of love, we sew to the spirit, not the flesh. Because the spirit is love, and love produces fruitful works: If works are fruitful, are they not from loving God? Can any fruitful work be possible without God?
<O
Colossians 1:9-10
For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood,the forgiveness of sins.
<O
Note, how Paul says that we walk worthy? By your definition, Paul is asking us to add to Christ’s finished work. Walking, pleasing, being fruitful – all things Catholics believe in and do. What does it mean to NOT be worthy of the Lord. Can one still be saved, who is NOT worthy?
<O
Knight: I realize that I did not respond point to point to everything you said. It just so happens this is a key difference in understanding that needs to be clarified. If there is a key point you made, that you feel I neglected, please state it again, and I’ll address it. I just feel like there is so much to say, and not enough time to do it all at once. My purpose here was to illustrate the misunderstanding of Catholics about Works and the Law.On the other hand, I don’t expect a point by point reply from you either. Proceed as you wish to make your key points, and I promise to read it all.
<O
I’m not so much after agreement, just now. I want you to have a better understanding of what Catholics believe, in order for you to understand Catholicism better. I asked you whether or not you’ve read a Catholic Book. You responded that the bible was enough, and then recommended another book about dispensation of your own. If a bible is all that is needed, why do we need ANY book? By whose authority, is the book you recommend the one that gives the authentic interpretation of the Bible plot? Certainly we have books because we do not all agree on what the bible says. This is why I wanted you to read a book by Scott Hahn, to give you the opposing view to your Dispensation Theory, and the one that’s been believed in and accepted by the oldest, most universal church in the world. Catholic Scholars certainly understand Dispensation Theology. They study this stuff at seminaries. However, The Catholic Church has a view that is diametrically opposed to Dispensation, It is not the same plot, but is the one that we Catholics believe is real, biblical, and consistent from verse to verse in every context. After looking at your friend’s website, I found one thing to be very interesting in his introduction to his book. He talks about reconciling verses, and attributes it to the reason there are so many Protestant denominations. Until Martin Luther broke away from the Catholic Church, there was only one. There are no verses for Catholics to reconcile, and we don’t need Dispensation Theology to make sense of it. Jesus, Peter, Paul – James, they all are in complete accordance with one another. Your friend didn’t mention the Catholic Church in his introduction. I would guess he doesn’t consider Catholic Christian, despite the fact all of these other denominations resulted from a break-way of the one universal Church that existed numerous centuries before the reform.
We’ll get back to the argument over dispensation a little later because there is something far more important that is getting overlooked by non-Catholics, and I can’t seem to get this to sink in to non-Catholics. I will say this emphatically: We do not believe we can add to Christ’s finished work on the Cross. I can prove this in so many ways. Your last reply indicates that there is still a huge misunderstanding of non-Catholics believing in works of the law as a means for salvation. You use verses like Galatians 3:1 below as if it proves something against the Catholic Faith. Catholics agree 100% with this passage from Galatians. In fact, I think you are not fully interpreting what Paul means about the Truth - the FULL truth and what it means. We agree, there is nothing we can do of our own flesh to add to Christ’s finished work on the Cross. You insist that Catholics are practicing works of flesh and the law in order to add something to Grace. This is just so inaccurate and probably the greatest misunderstanding of the Catholic faith. To Catholics, there is NO LAW other than loving God. We go to mass and participate in the body and blood of the Lord and his other sacramental gifts not because we are following a law or wanting to avoid condemnation. We do it because we are in a relationship with Christ. When you love God, you should WANT to spend time with Christ, right? The only law is love, but love includes participation and time spent with those we love. Can you be saved if you do not Love Christ? When one of your children is sick, why do you stay up all night with them? At three in the morning, we’d all rather be in bed sleeping especially when we have to get up early to go to work the next morning. We make that sacrifice because we love our children, not because we think we can add something to our relationship. Sacrificing for our kids IS part of that relationship. Loving Christ means the very same thing. We don’t try to earn our salvation or add anything to Christ’s given Grace, but we participate and respond to that Grace because we love God. Obedience to Christ’s Love is a work of faith, not a work of the Law. God commands us to love him above anything else. He commands us to love our family and our neighbor as ourselves. Are we adding to Christ’s finished work on the cross when we stay up all night with a sick child? Are we attempting to add something to the relationship by our works of love? Are we adding to Christ’s finished work on the cross because we desire to take part in his body and blood at Mass?
<O
Loving God and participating in our relationship is not a work of the flesh, it is sewing in the spirit. Galatians 6:8-10. Sewing to the spirit, does not mean our flesh doesn’t participate, it means we don’t use our FLESH AS A MEANS to earn salvation. The, Paul says, we still must not lose heart to finish the race.
<O
In my analogy, having faith in your coach, doesn’t mean you just have to believe what he said and you will make the team. You still have to use your arms, legs and body. You have to respond to his Grace which gave you the opportunity to make the team merely by participating in his plan. You participate by believing him, then DOING it on the field. If you practice every day, work hard, and use your body to make plays, are you using your own flesh to add to the coach’s plan, or are you participating in his plan? If he says, ‘we do it this way’, and you decide to add your own wrinkles or plays, THAT, would be adding to the plan. Just as, the Eucharist is not an addition to his Grace, it is part of your loving response which without it, Christ says you have no life: John 6:53. Now, I realize you may disagree on the real presence (we can debate this too), but at the very least, you have to understand that if the presence of the Lord at Mass is real, then taking part in the Eucharist is NOT A WORK OF THE LAW, but a living participation in Christ’s love, just as is your relationship with your own children. Whether you make sacrifices for them or spend time with your family because you enjoy it, its works of love, not works of law.
<O
With works of love, we sew to the spirit, not the flesh. Because the spirit is love, and love produces fruitful works: If works are fruitful, are they not from loving God? Can any fruitful work be possible without God?
<O
Colossians 1:9-10
For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood,the forgiveness of sins.
<O
Note, how Paul says that we walk worthy? By your definition, Paul is asking us to add to Christ’s finished work. Walking, pleasing, being fruitful – all things Catholics believe in and do. What does it mean to NOT be worthy of the Lord. Can one still be saved, who is NOT worthy?
<O
Knight: I realize that I did not respond point to point to everything you said. It just so happens this is a key difference in understanding that needs to be clarified. If there is a key point you made, that you feel I neglected, please state it again, and I’ll address it. I just feel like there is so much to say, and not enough time to do it all at once. My purpose here was to illustrate the misunderstanding of Catholics about Works and the Law.On the other hand, I don’t expect a point by point reply from you either. Proceed as you wish to make your key points, and I promise to read it all.
<O
I’m not so much after agreement, just now. I want you to have a better understanding of what Catholics believe, in order for you to understand Catholicism better. I asked you whether or not you’ve read a Catholic Book. You responded that the bible was enough, and then recommended another book about dispensation of your own. If a bible is all that is needed, why do we need ANY book? By whose authority, is the book you recommend the one that gives the authentic interpretation of the Bible plot? Certainly we have books because we do not all agree on what the bible says. This is why I wanted you to read a book by Scott Hahn, to give you the opposing view to your Dispensation Theory, and the one that’s been believed in and accepted by the oldest, most universal church in the world. Catholic Scholars certainly understand Dispensation Theology. They study this stuff at seminaries. However, The Catholic Church has a view that is diametrically opposed to Dispensation, It is not the same plot, but is the one that we Catholics believe is real, biblical, and consistent from verse to verse in every context. After looking at your friend’s website, I found one thing to be very interesting in his introduction to his book. He talks about reconciling verses, and attributes it to the reason there are so many Protestant denominations. Until Martin Luther broke away from the Catholic Church, there was only one. There are no verses for Catholics to reconcile, and we don’t need Dispensation Theology to make sense of it. Jesus, Peter, Paul – James, they all are in complete accordance with one another. Your friend didn’t mention the Catholic Church in his introduction. I would guess he doesn’t consider Catholic Christian, despite the fact all of these other denominations resulted from a break-way of the one universal Church that existed numerous centuries before the reform.
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