That's your assertion. I got that much. I am hoping you can square your assertion with Rev 5.
You are not "us."
Yes, and at that time they were the only ones to whom God offered that opportunity.
Fine. Obey Leviticus. Deuteronomy. Sell all you have.At that time they were the only ones to whom God offered that opportunity to obey.
Fun!
Interesting theory, where in the bible does it make this association?
Nice cliche. I don't provide "theories," Hop Sing-I gave you chapter, and verse, in which to soak your head,yet your Catholic priest, nun, Reverand, minister, Professor Nicodemas/Demas, with 16 titles before after his/her name tells you, "Well, no one taught you that before...So, it is false."
Now, how does any of this answer my question?
Poor you-that 2 Cor. 4:4 KJV, 1 Cor. 2:14 KJV problem. That's your problem, not mine.
Rev 5, which you haven't addressed yet,...
Not written to me.
Poor you.
So how does this apply to 1 Peter 2:9?
So the "us" really is us if we are in Christ.
Made up. Not written about members of the boc-not written to them.
So maybe you can try again with question one, why did Paul preach the gospel of grace to the same audience Peter is writing to in 1 Peter?
Maybe you can get saved?
Maybe you can tell us why you have not sold all that you have, since you assert all of the book is written specifically about you, for your obedience?
So there.
1. The only "priesthood" on earth that was(past tense)recognized by the LORD God was the Levitcal priesthood after the order of Aaron. The Mosaic law requires ministers of the Aaronic order to be descendants of Levi, and the high priest to descend from Aaron. You had to be born into the tribe of Levi to become a priest, and you had to be a male. If you do not meet both of these requirements, you are disqualified. Another result of failure to rightly divide-the priesthood. Nowhere in Paul's epistles, Romans-Philemon, which are the doctrine for the body of Christ in this "...dispensation of the grace of God...."(Eph. 3:2 KJV), are members of the body referred to as "priests", "kings", or "a holy nation"-this has application only to Israel. The body of Christ is not a mediatorial body in this dispensation.
2. The only mediator recognized in this dispensation is the Lord Jesus Christ: "There is one mediator between God and man, the man Christ Jesus"-1 Tim. 2:5 KJV). Furthermore, his priesthood is in heaven("For if he were on earth, he should not be a priest..."-Hebrews 8:4 KJV) not earth,after the order of Melchizedek, which necessarily set aside the Levitical order. The Levitical priests were ordained of God under the Law. Their work was merely symbolic and typical of the true priestly work of the Lord Jesus Christ, our great high priest.
3. The only priesthood that will be recognized in the future on earth, during the millennial kingdom, will be from the nation of Israel-this has no reference to the Body Of Christ in this dispensation:
" And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel." Exodus 19:6 KJV
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." 1 Peter 2:5 KJV
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light...." 1 Peter 2:9 KJV
"But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves." Isaiah 61:6 KJV
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; "And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." Revelation 1:6 KJV
"And hast made us unto our God kings and priests: and we shall reign on the earth." Rev. 5:10 KJV
"Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years." Rev. 20:6 KJV
"What was happening" when John the Baptist was baptizing?:
John's baptism was not something "new"-conversely, it was a ceremony thoroughly understood by those who read the scripture(or should have been understood-hence, the Lord Jesus Christ's piercing question to someone who should have understood: "...Art thou a master of Israel, and knowest not of these things?"-John 3:10 KJV), and to whom he ministered.
Water baptism did not begin with John the Baptist. In the Holy Bible we are able to trace its development, and we discover that water baptism is a ceremonial cleansing pertaining exclusively to the kingdom promised to the nation Israel.
In Exodus 19:5-6 KJV, at the very giving of the Mosaic Covenant, the LORD-God's purpose in giving birth to the nation Israel is revealed. The LORD God's stated purpose concerning the nation Israel is that she is to be "a kingdom of priests and an holy nation," through whom the Gentile nations will draw nigh to God, i.e., the "channel/instrument" of blessing=service. Isaiah refers to this::
"But YE SHALL BE NAMED THE PRIESTS OF THE LORD: MEN SHALL CALL YOU THE MINISTERS OF OUR GOD." Isaiah 61:6 KJV.
Ultimately this will be realized during the kingdom reign of the Lord Jesus Christ, when Israel is dwelling in her land and the nations find salvation and blessing through her instrumentality. This also explains Zech. 8:23 KJV-Israel will be a nation of priests, the channel for blessings to the world:
"Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you."
=through Israel, as the LORD God's priests, ministers, channel, vessel, "holy"/set aside/sanctified nation, chosen/elect, for service(not salvation)nation, to be his witnesses..........For His glory(the end game).
All of this awaits Israel's future redemption. The "If ye will obey...then ye shall be" principle of the law assured that the "knowledge of sin" would abound. Because of Israel's failure, the nation Israel soon found herself in need of a Redeemer. Thus while the hope of Israel looked to the promised coming kingdom, the need of the nation for cleansing must first be faced.
With this background, we need to remember that of all the people/ things to be "baptized", it was the priest who stood foremost. Exodus 29 sets forth the procedure for induction into the priest's office, the "initiation rights", if you will. Two very important steps of consecration are included:
First , cleansing-a washing with water:
"And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and SHALT WASH THEM WITH WATER." Exodus 29:4 KJV
Second, the anointing with oil:
"Then shalt thou TAKE THE ANOINTING OIL, AND POUR IT UPON HIS HEAD, AND ANOINT HIM." Exodus 29:7 KJV
Just as the sons of Aaron were the priests through whom the people of Israel could approach God, so the nation Israel itself will one day be "a kingdom of priests and an holy nation," through whom the Gentiles will draw near to God (Genesis 12:1-3 KJV; Gen. 22:17-18 KJV, Isaiah 60:1-3 KJV, Zechariah 8:20-23 KJV..............). It is in this light, and in this context, that "the Baptist" appears on the scene preaching his "...baptism of repentance to all the people of Israel" (Acts 13:24 KJV).
That is, John's "baptism of repentance for the remission of sins" (Mark 1:4 KJV) was a means of national repentance and preparation to fulfil their role, their honor, as the kingdom of priests God which graciously ordained that favored nation to be. Matthew 3:1-2 KJV is critical here:
"In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand."
And how, in what manner, were they to thus prepare for this coming kingdom, this coming period referred to in Deuteronomy 11:21 KJV-"as the days of heaven upon the earth...."?
"Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And WERE BAPTIZED OF HIM IN JORDAN, CONFESSING THEIR SINS." Mt. 3:5-6. KJV
And:
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins." Mk. 1:5 KJV
"…Now when all the people were baptized…." Luke 3:21 KJV
John's baptism was the only means of fleeing from "...the wrath to come" (Matthew 3:7 KJV).
And the Holy Bible shows what this wrath is about:
"Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also THE AXE IS LAID UNTO THE ROOT OF THE TREES; THEREFORE EVERY TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE FIRE. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: HE SHALL BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE:
Whose fan is in his hand, and HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE" Mt. 3:8-12 KJV.
Notice the choice set before Israel was this: a judgment was imminent, and if they wanted to be the "wheat" safely carried into the barn, and not the "chaff" burned with the fire of judgment, they must be identified(the basic meaning of baptism) as the believing remnant through the baptism of repentance for the remission of sins.
Just as in Numbers 31:21-24 KJV, if they wanted to escape the fire, they must "go through the water!" And thus, they would be "purified with the water of separation" and identified together as the believing remnant in Israel-set apart as "an holy nation."
And notice the pattern: wash in water, oil, blood.
" And the LORD spake unto Moses, saying,Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread...And Moses brought Aaron and his sons, and washed them with water.... Lev. 8:1-2 KJV, Lev. 8:6 KJV , Lev. 8:12 KJV
"And Moses brought Aaron and his sons, and washed them with water" Lev. 8:6 KJV
"And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him." Lev 8:12 KJV
"And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot." Lev. 8:23 KJV
And notice this!:
The Lord Jesus Christ comes to the Jordan, is baptized(washed), the Holy Spirit comes upon him(oil), and later he is baptized on the cross with blood:
" But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. " Mt. 20:22-23 KJV
"And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized with shall ye be baptized". Mk 10:38,39
"And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:" Luke 12:50 KJV
In general Scriptural usage the word baptism indicates complete identification, whether with an element, a person or a group, for the purpose of union, oneness-the basic idea is IDENTIFICATION for the purpose of change in condition/identity. Again, the primary meaning is 'to change the nature, identity, condition, status, and to IDENTIFY something with its purpose' This is why Paul said in Romans 6:3 KJV, "As many of us as were baptized into Christ were baptized into his death. "In other words, the only way to become one with Christ is to be identified with Him in His death by faith.
Notice:
"And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water." Jn 1:31
The Lord Jesus Christ was being manifest, or IDENTIFIED, as THE PRIEST, to Israel.
And one of the other reasons for the Lord Jesus Christ submitting to "John's baptism"-this was part of the righteous requirements of the Law to enter the priesthood. The Lord Jesus Christ came to fulfill the rigtheous requirements of the entire Law, of which baptism was a part. This explains:
"And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness." Mt. 3:15 KJV
And this explains the following scriptures-the bible is a book of details:
"And Jesus himself began to be about thirty years of age…" Luke 3:23 KJV
"Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?" John 8:27 KJV
Ever wonder why the ages of 30 and 50 are emphasized? "Why the heck" would the Jewish leadership ask about "fifty years old?" And why does the Holy Bible take note "for our learning"(Romans 15:4 KJV) that the Lord Jesus Christ was "about thirty years of age"?
The answer:
"From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation." Numbers 4:3 KJV
"From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation." Numbers 4:30 KJV
"From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation…" Numbers 4:35 KJV
"From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation…" Numbers 4:39 KJV
"From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,…" Numbers 4:43 KJV
"From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation." Numbers 4:47 KJV
"And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more…" Numbers 8:25 KJV
Age 30 was the beginning age for service for the Levitcal priests, and 50 was the ending age:
"And the LORD spake unto Moses and unto Aaron, saying, Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers…" Numbers 4:1-2 KJV
And this explains all the Israelites at the Jordan being "baptized"-this was there intiation rite into being a "kingdom of priests". This has no reference to the body of Christ in this dispensation.
I know, I know.....A theory.
You are dismissed, Col, Klink.