God alone inherently has phaino, so nothing else has intrinsic phenomenological reality of existence. Creation is merely noumenological, depending upon God's Rhema to have carried it forth and uphold it, which was/is by the Logos. Creation was in the nous (mind) of God, so the Logos has both phenomenological and noumenological reality of existence. Noumenon is only potentiality of existence, and needs phenomenon of actuality of essential and substantial existence under and behind it.