Before creation, there was nothing and no one else. And only God, His Logos, and His Pneuma have phaino, so there is no other phenomenological existence except His own hypostasis underying His ousia. God's Rhema is His hypostasis. There was no thing else (no Rhema else) for Him to think or speak about. All resulting creation only had noumenological potentially of existence until God spoke and breathed to instantiate it all into existence, carried forth and upheld by the Rhema (Word) of His dunamis (power).