What I'm saying is that Colossians 3 reads like we're not dead in either the spiritual (contra the prima facie interpretation of the text) or the physical realm (it is apparent we're not physically dead), unless we can be spiritually dead but keep having to remember to live as if we are spiritually dead, so that we don't forget that we are spiritually dead. To me that reads more like, "Don't forget that you're SUPPOSED TO BE dead," not like, that you are actually, really, metaphysically dead.
And I think that comports with Paul saying we are dead to sin, in another place. He doesn't say we are dead to sin, so just forget about ever sinning again, you will just automatically never sin again since you are dead to sin. No, he's always telling us to not sin, not just that we're just dead to sin, but to, like, in Colossians 3, remember that we're dead to sin, by mortification of the body. Like, "Don't forget: Don't sin."
As promised, I have been thinking about your post. I'm not saying you're wrong, but I still think it makes more sense if we take Paul literally here. Let me try to explain why:
We must give God the final say in who is dead and who isn't. Afterall He is the one who made us alive. In Gen 2:17 God told Adam that if he ate from the Tree of the Knowledge of Good and Evil
"In that day you shall surely die".
Atheists say
"See, God is a liar. Adam didn't die on that day -he was still talking and walking around"
Christians typically counter that, arguing something like
"Well on that day he died a symbolic death and then he died the real death later"
But maybe we are getting this sorta backwards. I think what happened is that when Adam ate from the tree, a part of his spirit became attached to the flesh. To the physical realm. Dead to God because Adam will now use this new attachment to sin.
Jesus, having the keys to death, can unlock that part of us. He can detach that part of our spirit from the flesh so that it is with Him. And He does! But it takes our physical brains a while to get used to it. So there is a developmental process involved. Like a new-born baby learning how to walk and talk. We don't all necessarily notice it immediately (like Paul did?). It is a different death. The opposite of Adams, who knew immediately he was naked.
Wouldn't that make sense? Paul wasn't just advising that "If we pretend we are dead, it will help make us better Christians."
-who of us actually does that?
Likewise I do not think Paul is using symbolism here:
Col 2:11 In Him you were also circumcised with the circumcision made without hands, by putting off the body [
h]of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with
Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the [
i]handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.
Symbolism was for the Jews and not for Christians. No? Why would Christ fulfill symbolism just to replace it with more symbolism? Christ is the real deal. There is no symbolism. So I think Paul is being literal here. That we have died a real death when Jesus cut off part of our spirit from the body.
Paul continues:
16 So let no one judge you in food or in drink, or regarding a [j]festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the [k]substance is of Christ.
Christ is the real deal. He is not a shadow of things to come. What Paul says about Him must be taken literally. He is not speaking of a symbolic circumcision nor a symbolic death or baptism. Christ gives us the
real circumcision and the
real baptism.
See what I mean?