Do not keep silent,
O God of my praise!
For the mouth of the wicked and the mouth of the deceitful
Have opened against me;
They have spoken against me with a lying tongue.
They have also surrounded me with words of hatred,
And fought against me without a cause.
In return for my love they are my accusers,
But I give myself to prayer.
Thus they have rewarded me evil for good,
And hatred for my love.
Set a wicked man over him,
And let an accuser stand at his right hand.
When he is judged, let him be found guilty,
And let his prayer become sin.
Let his days be few,
And let another take his office.
Let his children be fatherless,
And his wife a widow.
Let his children continually be vagabonds, and beg;
Let them seek their bread also from their desolate places.
Let the creditor seize all that he has,
And let strangers plunder his labor.
Let there be none to extend mercy to him,
Nor let there be any to favor his fatherless children.
Let his posterity be cut off,
And in the generation following let their name be blotted out.
Let the iniquity of his fathers be remembered before the Lord,
And let not the sin of his mother be blotted out.
Let them be continually before the Lord,
That He may cut off the memory of them from the earth;
Because he did not remember to show mercy,
But persecuted the poor and needy man,
That he might even slay the broken in heart.
As he loved cursing, so let it come to him;
As he did not delight in blessing, so let it be far from him.
As he clothed himself with cursing as with his garment,
So let it enter his body like water,
And like oil into his bones.
Let it be to him like the garment which covers him,
And for a belt with which he girds himself continually.
Let this be the Lord’s reward to my accusers,
And to those who speak evil against my person.
But You, O God the Lord,
Deal with me for Your name’s sake;
Because Your mercy is good, deliver me.
For I am poor and needy,
And my heart is wounded within me.
I am gone like a shadow when it lengthens;
I am shaken off like a locust.
My knees are weak through fasting,
And my flesh is feeble from lack of fatness.
I also have become a reproach to them;
When they look at me, they shake their heads.
Help me, O Lord my God!
Oh, save me according to Your mercy,
That they may know that this is Your hand—
That You, Lord, have done it!
Let them curse, but You bless;
When they arise, let them be ashamed,
But let Your servant rejoice.
Let my accusers be clothed with shame,
And let them cover themselves with their own disgrace as with a mantle.
I will greatly praise the Lord with my mouth;
Yes, I will praise Him among the multitude.
For He shall stand at the right hand of the poor,
To save him from those who condemn him. Ps 109:1–31
opcorn:"Joel 28. afterward—“in the last days” (Is 2:2) under Messiah after the invasion and deliverance of Israel from the northern army. Having heretofore stated the outward blessings, he now raises their minds to the expectation of extraordinary spiritual blessings, which constitute the true restoration of God’s people (Is 44:3). Fulfilled in earnest (Ac 2:17) on Pentecost; among the Jews and the subsequent election of a people among the Gentiles; hereafter more fully at the restoration of Israel (Is 54:13; Je 31:9, 34; Ez 39:29; Zec 12:10) and the consequent conversion of the whole world (Is 2:2; 11:9; 66:18–23; Mic 5:7; Ro 11:12, 15). As the Jews have been the seedmen of the elect Church gathered out of Jews and Gentiles, the first Gospel preachers being Jews from Jerusalem, so they shall be the harvest men of the coming world-wide Church, to be set up at Messiah’s appearing. That the promise is not restricted to the first Pentecost appears from Peter’s own words: “The promise is (not only) unto you and to your children, (but also) to all that are afar off (both in space and in time), even as many as the Lord our God shall call” (Ac 2:39). So here “upon all flesh.”
I will pour out—under the new covenant: not merely, let fall drops, as under the Old Testament (Jn 7:39).
my spirit—the Spirit “proceeding from the Father and the Son,” and at the same time one with the Father and the Son (compare Is 11:2).
sons … daughters … old … young—not merely on a privileged few (Nu 11:29) as the prophets of the Old Testament, but men of all ages and ranks. See Ac 21:9; 1 Co 11:5, as to “daughters,” that is, women, prophesying.
dreams … visions—(Ac 9:10; 16:9). The “dreams” are attributed to the “old men,” as more in accordance with their years; “visions” to the “young men,” as adapted to their more lively minds. The three modes whereby God revealed His will under the Old Testament (Nu 12:6), “prophecy, dreams, and visions,” are here made the symbol of the full manifestation of Himself to all His people, not only in miraculous gifts to some, but by His indwelling Spirit to all in the New Testament (Jn 14:21, 23; 15:15). In Ac 16:9; 18:9, the term used is “vision,” though in the night, not a dream. No other dream is mentioned in the New Testament save those given to Joseph in the very beginning of the New Testament, before the full Gospel had come; and to the wife of Pilate, a Gentile (Mt 1:20; 2:13; 27:19). “Prophesying” in the New Testament is applied to all speaking under the enlightenment of the Holy Spirit, and not merely to foretelling events. All true Christians are “priests” and “ministers” of our God (Is 61:6), and have the Spirit (Ez 36:26, 27). Besides this, probably, a special gift of prophecy and miracle-working is to be given at or before Messiah’s coming again." Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, pp. 666–667). Oak Harbor, WA: Logos Research Systems, Inc.
