You don't even understand EITHER commandment.
Lets take a good look at what the commandment DOESN'T say:
(1) The Commandment DOESN"T say:
' Thou shalt love thy enemy as thyself.'
There is no point in citing Matthew 5:43-44:
…"You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' "But I say to you, love your enemies and pray for those who persecute you,...
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First of all,
its clear from Jesus' own quotation
that there was a common teaching,
which clarified "neighbor"
and defined the scope of the commandment.
That is, Jewish hearers understood
there was an obvious distinction
between 'neighbor' and 'enemy',
and Jewish Rabbinic interpretation openly applied this commandment
in a narrower sense, namely only to fellow Jews and peaceful 'neighbours'
who one lived in community with,
and did daily business with, including Gentiles living in the Holy Land.
The
Gospel of John makes it clear that
this interpretation of 'Neighbor' did not even extend to Samaritans, because by mutual agreement in hostility,
they actually did no business between them, and so weren't
'neighbors'
in the sense interpreted by the Rabbis in regard to the commandment.
It is quite true that Jesus, in addressing His church,
expands the scope of the commandment in a limited way,
imploring Jewish Christians to keep the door open to Jews
who had rejected Him as Messiah.
Thus Christians were not to cut off unbelieving Jews and others,
but keep forgiving them in order to continue announcing the "gospel"
which is the good news of an offer of Amnesty to All who will repent.
Their neighbors had actually become their 'enemies', over the rejection
of Jesus as Messiah, and the offer of Amnesty for all who would repent.
Christianity was not to become a closed 'private club' with a fixed membership,
but to have a potential 'open door' policy for those who would stop sinning,
which includes rejecting the gospel, and would switch sides.
But Jesus did not extend the 'love' mentioned in this commandment
to become an unconditional permission to sin or grant forgiveness
automatically to all, including unrepentant evil-doers.
The first step in forgiveness and acceptance into the Church is
repentance:
...Jesus came into Galilee, preaching the gospel of God, and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." Mark 1:14-15
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This makes it clear what the conditions of the Amnesty are,
and what the limits of 'love' are, for those OUTSIDE the church.
(2)
The Commandment DOESN"T say:
Thou shalt love the known criminal as thyself.
Thou shalt love the murderer as thyself.
Thou shalt love the serial killer as thyself.
Thou shalt love the child predator as thyself.
Thou shalt love the unrepentant homosexual offender as thyself.
Thou shalt love the lobbyist for NAMBLA as thyself.
I'd like everyone to understand the gravity of what Jesus DID NOT SAY.
Had Jesus meant any of these things, He could have, and would have said so.
But these things are actually unreasonable things.
One is not supposed to 'love' a home-invader more than one loves one's own life.
One is not supposed to 'love' a rapist more than one loves one's own wife or daughter.
One is not supposed to 'love' a child molestor more than one loves one's own children.
One is not supposed to 'love' a hostage taker more than the hostage.
Case Closed.
