Who Justifieth the Ungodly

beloved57

Well-known member
Justification an act of God's Grace !

Justification an act of God's Grace Rom 3:24

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

in that He Remits or does not impute the sins of the elect, the Church, His Sheep upon them and accepts them as Righteous :

Being treated as if righteous; that is, being regarded and treated as if they had kept the Law. Barnes Notes

Not in themselves are they considered Righteous, but in His Sight by Redemption through Christ and Imputed Righteousness, which however in time will be received by them by God given Faith from New Birth.

This Justification is Threefold, #1 Its in Eternity or from Eternity, in that Christ before the world began, was made a Surety for all those Chosen in Him, His Seed, He therefore by Surety pledge took their trespasses [to be committed in time] upon Himself.

The Surety principle is here stated Prov 6:1

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

Christ in this case engaged Himself before the foundation, to pay the debt incurred by His Friends unto God's Law and Justice. Heb 7:22

22 By so much was Jesus made a surety of a better testament.

We believe that this Testament is the one stated here Heb 13:20

20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant or testament,

We believe its mentioned here by the Apostle Paul 2 Cor 5:19

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

The first occurrence of this non imputation was in Christ's Eternal Suretyship in the Everlasting Covenant , where He pledged to shed His Blood for their law violations !

This was an Eternal Pledge with the Father, by which He did transfer the trespasses of His Own Elect from them to His Son, and Hence the Father did reckon the sins of His Chosen upon His Son from Eternity, and by this Eternal act, their sins against His Law were Eternally discharged against them, but not from their Surety. They the Elect Sons of God were His [ Christ their Surety] delight before the World was Created Prov 8:31

31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

According to this Suretyship of the blood of the Everlasting Covenant, Christ was the Lamb slain from the foundation, yes even foreordained, this being reckoned upon in the Eternal Divine Counsels. The Father was always well pleased with His Son, even before the Cross occurred in time, and so even the OT Church of believers were Justified by it [His Blood] even before it was actually shed in time See Heb 7:22; Isa 53:6; 2 Cor 5:21 ; Eph 1:4; 2 Tim 1:9; Rev 13:8; 1 Pet 1:20 !
 
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beloved57

Well-known member
Justification an act of God's Grace ! 2


#2 Those whom Christ was made sin for, by imputation, having their sins charged to Him as their Surety, they as He was for them, Justified at His Resurrection, or we can say at their Resurrection with Him ! This is True because of the testimony Rom 4:25

25 Who was delivered for[because of] our offences, and was raised again for[because of] our justification.

Folks this scripture alone should silence all opposers to the Truth of Justification before God of those Christ died for before Faith ! The testimony of the Truth is right here !

When Jesus Christ was vindicated by the Resurrection from the dead, it was not as a private person for himself, but for those whose offences he was delivered for , those of His Body the Church See Eph 5:25 !

Paul goes into some detail about this relationship in Rom 5:12ff, and then he writes in Rom 6:4

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

That's because they were also raised up together with Him by the Glory of the Father by Union with Him, so again Christ was not raised up as an private individual, but as a federal head representative, OT Prophecy predicted this Union of Christ and His members in Union at His Resurrection Isa 26:19

Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Now just as Christ was delivered up for their offences, and not his personally, so likewise, His resurrection from the dead as proof of His being Justified, was not for His own personal Justification, but of those whom's offences He was delivered for !

Again, this condemns all who teach that man must exercise faith in Christ to be Justified from all sin before God's Law and Justice, for that is just not so , and it detracts from the death of Christ's accomplishment and calls the Resurrection of Him a Lie !
 
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beloved57

Well-known member
Justification an act of God's Grace ! 3

#3 Now those who are Justified by Christ's death, verified by His resurrection from the dead Rom 4:25,

They have at least one more Justification to expeience , that is in their consciousness, that verdict must be passed in their persons, this is done in the New Birth and the Spirit's witness, and hence by Faith we receive the witness of the Spirit in our consciousness Rom 8:16

The Spirit itself beareth witness with our spirit, that we are the children of God:

That means Faith has been given for this witness to be carried out Gal 3:26

For ye are all the children of God by faith in Christ Jesus.

By this they are enabled to receive the Joy and Peace of Believing Rom 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

That's because the Power of the Spirit produces the Faith, in fact Faith is a fruit of the Spirit Gal 5:22

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

God given Faith is instrumental in conveyance of the Spiritual Knowledge of Justification in our hears and minds , but never is it the cause of our Justification before God !
 
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beloved57

Well-known member
The Justifier of him that believth on Jesus !


Rom 3:26

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

That He might be Just and the Justifier of him which is believing on Jesus !

Now one of the meanings of this verse is that all who come to be believers in Jesus, its because God's Law and Justice has been satisfied for them by Jesus, that one who came to save His People from their sins Matt 1:21; and so they become believers because what Christ did for them is made known to them by the Spirit, for the Spirit takes what is Christ's accomplishment for them, and shows it to them Jn 16:14

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.[The Church]

Since Christ has died for them, and satisified God's Law and Justice, paid their sin debt in full, they are given the right and privilege of believing on Him Phil 1:29

29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

And of course those who do not believe on Jesus for Salvation, its simply because they were not of His Sheep which He died for Jn 10:26

26 But ye believe not, because ye are not of my sheep, as I said unto you.

Non sheep do not have that privilege given to them Matt 13:11

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Once again, those for whom Christ died, He for them only satisfied God's Law and Justice in His Sufferings and Death , which all the wrath due to their sins, and also fulfilling its Righteousness, so Faith is given to them through the Righteousness of God and their Saviour Jesus Christ 2 Pet 1:1

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

All who come to believe on Jesus was because they were Justified before God by His Death and Imputed Righteousness !
 
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beloved57

Well-known member
Justified by His Death !

All for whom Christ died, are by that fact alone, Justified before God, and because of it ; and so is the meaning of these most blessed words Rom 8:32-34

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

The obvious point here is that the non charges on God's Elect is solely based upon the Fact that Christ died, that He was delivered up and this constituted the phrase " It is God that Justifieth "

Now, if God delivered Christ up to die for us as per Vs 32, then we are delivered and Justified; and Christ having been delivered up for our offences as Per Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

Then who shall lay anything to our Charge ? The implication is that God certainly doesn't ! For it is God that Justifieth ! The things the Apostle stated in Vs 32 of Rom 8 is what Gods Justifying is based upon in Vs 33 and then its clearly stated in the top of Vs 34 " It is Christ that died"

And then it is the Resurrection that gives evidential proof of the same Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

In other words, if God did not raise up Christ from the dead after He was delivered up for our sins, then we would have been condemned ! However, because He did raise up Christ after He died for the sins of those He died for, it means that those ones are Justified before Him; For that is what the resurrection signifies and proclaims ! The Justification of those He died in behalf of, and so He makes Intercession for them whom His Death Justified Rom 8:34

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again [For our Justifcation], who is even at the right hand of God, who also maketh intercession for us.

Jesus Christ died in order that God might Jusify us, He was made a curse for us by dying Gal 3:13 and now God in Divine Justice acquits us , from the curse of the Law, which is Eternal Damnation Matt 25:41

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 
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Nanja

Well-known member
All for whom Christ died, are by that fact alone, Justified before God, and because of it ; and so is the meaning of these most blessed words Rom 8:32-34

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

The obvious point here is that the non charges on God's Elect is solely based upon the Fact that Christ died, that He was delivered up and this constituted the phrase " It is God that Justifieth "

Now, if God delivered Christ up to die for us as per Vs 32, then we are delivered and Justified; and Christ having been delivered up for our offences as Per Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

Then who shall lay anything to our Charge ? The implication is that God certainly doesn't ! For it is God that Justifieth ! The things the Apostle stated in Vs 32 of Rom 8 is what Gods Justifying is based upon in Vs 33 and then its clearly stated in the top of Vs 34 " It is Christ that died"

And then it is the Resurrection that gives evidential proof of the same Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

In other words, if God did not raise up Christ from the dead after He was delivered up for our sins, then we would have been condemned ! However, because He did raise up Christ after He died for the sins of those He died for, it means that those ones are Justified before Him; For that is what the resurrection signifies and proclaims ! The Justification of those He died in behalf of, and so He makes Intercession for them whom His Death Justified Rom 8:34

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again [For our Justifcation], who is even at the right hand of God, who also maketh intercession for us.

Jesus Christ died in order that God might Jusify us, He was made a curse for us by dying Gal 3:13 and now God in Divine Justice acquits us , from the curse of the Law, which is Eternal Damnation Matt 25:41

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:


Thank God for the blood of Christ!

For it was His obedience that resulted in His Sheep becoming righteous;
this is what His death alone accomplished for them (Rom. 5:19).

~~~~~
 

beloved57

Well-known member
nanja

Thank God for the blood of Christ!

For it was His obedience that resulted in His Sheep becoming righteous;
this is what His death alone accomplished for them (Rom. 5:19).

Praise Him !
 

beloved57

Well-known member
Justifieth the ungodly while ungodly !

Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

All those whom Christ died for are not only reconciled to God " by His Death alone" while they are enemies/ungodly Per Rom 5:10, but also as informed by this present text Rom 4:5, they are being justified while in a state of ungodliness ! We know that they are being Justified while being ungodly because in the original Justifying is in the present tense and ungody has the definite article before it, denoting that He is justifying those who are the ungodly. That word ungodly is asebés:

impious, ungodly, wicked,
lack of reverence ("without due respect"), i.e. failing to honor what is sacred

destitute of reverential awe toward God, contemning God, impious: Romans 4:5; Romans 5:6;

These words define what the justified ones are by nature in themselves while they are being Justified by God !

So basically, what we have here, those Christ died for are in a state of free Justification before God, while they are in a ugodly state in themselves by nature. In themselves ungodly, before God because of Christ Justified. The word justifieth is the greek word Dikaioo:

render righteous or such he ought to be
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
to declare, pronounce, one to be just, righteous, or such as he ought to be

It also is translated being freed as in Acts 13:39

and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.

So while being ungodly in themselves, they are freed from being pronounced ungodly by the Judgment of God, and instead Righteous are they !

Now they are not just freed from this Judgment of being ungodly before God just for the sake of it, but because while being ungodly, they have Christ's Righteousness imputed to them, for Righteousness is imputed them without works Rom 4:6

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Without works, works being :

/érgon ("work") is a deed (action) that carries out (completes) an inner desire (intension, purpose).

So its imputed without any action of theirs, any desire of theirs, because they are in a state of ungodliness !

You see, God is Just in Justifying the elect while in a state of ungodliness, corruption and sin, for the sake of Christ's Righteousness He hath made unto them 1 Cor 1:30

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

This is a truth that false religionists will not be able to receive, for its foolishness to them !
 
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beloved57

Well-known member
What Rom 4:5 Teaches !

Rom 4:5 is one of the many scriptures that teach the Gospel doctrine of Justification before God prior to faith or believing Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

In this scripture its carefully indicated that the object of the believers Faith is God who Justifieth the ungodly or is justifying [present tense] the ungodly, now if being ungodly when Justifying them, then they were unbelieving; and yet He is Justifying them as such ! Because He that Justifies the ungodly justifies the unbeliever , the enemy, He is justifying them before their act of Faith or obedience to the Faith, which Faith evidences their Justification already in Christ !
 
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beloved57

Well-known member
Justification beware !

It must be careful on how we understand Justification before God legally by the Obedience/Death of Christ, and Justification by ones work/s whenever we have Justification applied to us by the New Birth, or given heart circumcision, whereby we participate, partake in a conversion experience, whereby we do act Repentance and Faith toward God and The Lord Jesus Christ.

If we however deny Justification before God legally [in the court of heaven] even while we are ungodly Rom 4:5 and enemies Rom 5:10, and unbelievers and do not hold to being Justified legally before God solely on the meritorious blood of Christ, and only what He did for us, and not yet what He does in us, then again we deny the Legal Grace aspect of Justification soley by Christ's Death and trust to what we do after having had Justification applied inwardly by the Holy Spirit. To trust in the Spirit's Work in us, for Justification before God legally, overthrows and comes into competition with the Lord Jesus Christ's Work for Us, and that alone being the basis for ones Justification before God; Thus subtle heresy is what has deceived many who claim Justification before God by Faith alone, not realizing they are still teaching a work based Justification before God, based upon what a man does as a result of a inward work in them.

Last thing, its very important, Once we tend to base Justification before God on a inward or inherent qualification, be it natural or Spiritual, we are guilty of turning to Justification by our works, and deny Justification before God solely upon the Work of Christ, which the Resurrection of Christ does testify unto Rom 4:25

25 Who was delivered for our offences, and was raised again for[because of] our justification.

But once we look inherently even be it our graces from Spiritual New Birth, and say in our heart, for this God Justified me, we deny the Legal Justification of the Cross, and so deny the Cross altogether !
 
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beloved57

Well-known member
All for whom Christ died are Justified !

Rom 8:33-34

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.


34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.


All for whom Christ died are Justified because :

#1 He died for them, and so Justified solely by His Blood Rom 5:9


9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

#2 Because He rose because of their Justification Rom 4:25

25 Who was delivered for [because of] our offences, and was raised again for[because of] our justification.

#3 Because He sits on the Right Hand of God, and so they are also in Him Eph 2:6

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

4 th He maketh Intercession for them, which doeth ensure their Justification by Faith, through the Spirit's Work in Them 1 Cor 6:11

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Now everyone Christ died for has an interest in His Resurrection as well Per Rom 4:25

25 Who was delivered for[because of] our offences, and was raised again for [because of] our justification.

and everyone who has an Interest in His Resurrection, have a interest in His Intercession for them at the Right Hand of God, who are already Justified Persons, and how do we know this ? Because all who had in a Interest in His Resurrection were Justified, since since He was raised up again for or because of their Justification Rom 4:25, Hence Christ intercession / advocacy is limited to the Justified Persons sitting with Him in Heavenly Places Eph 2:6

6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
 
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beloved57

Well-known member
Before Gospel Obedience and while ungodly !

Are those that Jesus Christ died for, Justified from all sin before God's Law and Justice prior to any Gospel Obedience they shall render, such as Faith and Repentance ? Yes by all means they are, or how else can it be declared that God Justifieth the Ungodly Rom 4:4-6

4 Now to him that worketh is the reward not reckoned of grace, but of debt.

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Gospel Obedience to the Truth is Godliness Titus 1:1

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

Now if God Justifieth the Ungodly, then it cannot be after an act of Godliness ! And if it be not of works so that it can be of Grace, then it cannot be of any condition that was imposed upon the one being Justified !

Also if they [The Justified ones] are believing on Him [Rom 8:33] that is Justifying the Ungodly, then the verdict of Justification is being passed upon them while being Ungodly; Hence how can Faith, Repentance, or any Gospel ordinance or obedience be a condition to Justification before God , when its based upon Christ's Finished Work for them ?

Then once again, men that Christ died for are Justified before God apart from Faith or any obedience from them.

They are being Justified while nothing is in them but ungodliness and enmity against God , even as they are reconciled to God while being enemies, by the Death of His Son Rom 5:10, now if we are not Justified before God before we act obedience of Faith or Repentance, then we were not Justified as being Ungodly, but as Godly and Obedience, which would contradict Rom 4:5, where its plainly stated that God Justified the Ungodly !
 
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Nanja

Well-known member
beloved

Now if God Justifieth the Ungodly, then it cannot be after an act of Godliness ! And if it be not of works so that it can be of Grace, then it cannot be of any condition that was imposed upon the one being Justified !

Also if they [The Justified ones] are believing on Him [Rom 8:33] that is Justifying the Ungodly, then the verdict of Justification is being passed upon them while being Ungodly; Hence how can Faith, Repentance, or any Gospel ordinance or obedience be a condition to Justification before God , when its based upon Christ's Finished Work for them ?

Then once again, men that Christ died for are Justified before God apart from Faith or any obedience from them.

They are being Justified while nothing is in them but ungodliness and enmity against God , even as they are reconciled to God while being enemies, by the Death of His Son Rom 5:10, now if we are not Justified before God before we act obedience of Faith or Repentance, then we were not Justified as being Ungodly, but as Godly and Obedience, which would contradict Rom 4:5, where its plainly stated that God Justified the Ungodly !


Amen!

Any action a person may perform to justify himself before God, such as accepting, believing, receiving or obeying;
he is actually attempting to make payment for his own sins; working out his own debt (Rom. 4:4).

However, the believing on Christ that one does as a result of His Justifying of them, is a Sovereign Work of God (Heb 10:39)
which He gives/grants to him (Rom. 5:15; Eph. 2:8; Phil. 1:29), it is the evidence that they were Justified by Christ's death for them; and these are the chosen and predestined ones elected to Salvation Christ prayed for, "which shall believe on me through their word" (John 17:20).

~~~~~
 

beloved57

Well-known member
nanja

However, the believing on Christ that one does as a result of His Justifying of them, is a Sovereign Work of God (Heb 10:39)
which He gives/grants to him (Rom. 5:15; Eph. 2:8; Phil. 1:29), it is the evidence that they were Justified by Christ's death for them; and these are the chosen and predestined ones elected to Salvation Christ prayed for, "which shall believe on me through their word" (John 17:20).

Yes indeed !
 

beloved57

Well-known member
Rom 3:24 says it all !

Rom 3:24

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

This verse actually teaches the Gospel of God's Grace, and it speaks of Justification before God simply premised on Grace , because of or for the sake of the Redemption that is in Christ Jesus, meaning His Death, His Tasting Death by the Grace of God Heb 2:9, each man He tasted death for , they are freely Justified thereby, and this Justification is apart from any Gospel obedience of their own, be it faith obedience, or repentance obedience, for if it had anything to do with any act of their own, then it was not freely done by God.

That word freely is the greek word dórean and means:

as a free gift, without payment, freely, something freely done (as gratis), i.e. without "cause"; unearned (undeserved); freely given (without cost) hence not done out of mere obligation or compulsion.

See Faith and Repentance are obligations, God commands Repentance Acts 17:30

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Commanding means its an obligation, its a compulsion to be adhered to, complied with !

So If God Justified any based upon a compliance to His Command, then it was not done freely by His Grace as stated in the text Rom 3:24, simple as that !
 
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beloved57

Well-known member
Rom 3:24 says it all !2

This Justification in Rom 3:24 God does bestow or impute or charge to, or reckon to, all for whom Christ died, and this without any demand whatsover on their persons, but solely on the Gift Imputed through the Work of Christ, or the Redemption that is in Him Rom 5:18b

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon[By Imputation or Reckoning] all men unto justification of life.

Also Rom 5:19

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

This being made Righteous is by imputation of what Christ has done, its charged to the Elect's Sinner Account, and God reckons him or her, because of or through Christ, as if they had done everything that the Law of God requires, so in actuality they are these Rom 2:13

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

Thats because that Obedience that Christ rendered to God's Law, all that was required of the Law of God Matt 22:37-40

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.


40 On these two commandments hang all the law and the prophets.


This has been charged to everyone Christ died for, as a Free Gift, even while they are unbelievers and enemies ! Thats because its all of Grace they have been freely Justified !
 
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beloved57

Well-known member
Justification of Life !

Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Even so by the Righteousness OF ONE NOT TWO, BUT ONE, the Free Gift CAME UPON, not made available, not offered to, BUT CAME UPON all men to JUSTIFICATION OF LIFE !

Now we know the false antichrist followers tell us that this means all men without exception have Justification of Life, but thats a lie, the verse does not say that and surely cannot begin to mean that, those who believe that are wifully ignorant to what Justification of Life means, and what is meant by it coming upon all for whom it did come upon !

First the words came upon are not in the orginal but are translated from the preposition eis which means:

eis (a preposition) – properly, into (unto) – literally, "motion into which" implying penetration ("unto," "union") to a particular purpose or result.

It denotes a result, that being the result of either, as in the case of the one offence of Adam the result being " judgment came upon all men to condemnation"

Folk that was the result and purpose of God in effect, and it had nothing to do with the all men to whom Judgment and Condemnation came upon doing anything, or not doing anything, their individual acts or non acts are irrelevant !

Now with the same line of reasoning Justification of Life came upon all men as a result of The Righteousness of ONE Jesus Christ, and it likewise had nothing to do with the all men to whom Justifcation came upon, their individual acts or non acts are not relevant to the result !

Now the result of the former , that is what came upon them was Judgment to condemnation :

And the result of the Latter, that is what came upon them was Justification of Life, which means:

acquittal, justifying, justification, a process of absolution.

the act of pronouncing righteous, acquittal

And this acquital, pronouncing Righteous brings with it an added benefit which is Life !

Now, for Rom 5:18 to be taught as meaning all men without exception have come upon them Justification of Life, by the One Act of Righteousness of Jesus Christ is to say all men without exception are before God acquitted of all guilt and pronounced by Him as Righteous !

And we know that is not True because that would lead to the false teaching of Universalism and it would deny the fact that scripture teaches that some men are condemned already Jn 3:18 and are under God's Wrath Jn 3:36 with the promise of not seeing Life ! Which contradicts having had Justification of Life come opon them as those in Rom 5:18 did because of the Righteousness of One !
 
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beloved57

Well-known member
Justification of Life ! 2


This Justification of Life through the Lord Jesus Christ is the fulfillment of the Divine Promise to Israel, God's Elect Isa 45:25

25 In the Lord shall all the seed of Israel be justified, and shall glory.

The all men that Justification of Life came upon in Rom 5:18 are the All Men that constitute all the Seed of Israel [Christ] the Seed of Abraham Gal 3:16

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

There can be no Justification of Life unto anyone apart from the Divine Promise of Isa 45:25, if it is, its outside of the Lord Jesus Christ and therefore worthless !

Some may argue and say that Isa 45:25 is speaking only of ethnic jews, but its not, its speaking of both ethnic jews and ethnic Gentiles who are the Israel of God. See the Mystery has always been that elect Gentiles are also Israel, an Israel that has nothing to do with ethnicity ! It only had to be that they all belonged to a certain Seed , and not a physical seed !
 
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beloved57

Well-known member
More on Rom 4:5 Ungodly Justified !

Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Folks we do not believe in Justification by Faith unless we understand that we were Justified first by God while in a ungodly and faithless state !

The statement "him that justifieth the ungodly" is true only if He does Justify them while being Ungodly, being ungodly as in the present tense, while presently being in a state of Ungodliness. The scripture proves that God's Elect, those Christ died for Rom 8:33-34, that while in an active state of ungodliness, that at the same time they were in a state of passive Justification of Life Rom 5:18b

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

The reason for this is because all for whom He died, has had a Robe of Righteousness imputed to them, Fod God hath made Him be unto them 1 Cor 1:30

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

And again, this while we are being in ourselves ungodly and enemies Rom 5:10, and such scripture as these establish the fact that God's Elect whom Christ died are Justified before God prior, anterior to Faith !
 
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beloved57

Well-known member
More on Rom 4:5 Ungodly Justified !

If Justified before Faith, we are [if Christ died for us] Justified before our existence ! Now if scripture gives evidence of God's Elect being Justified before God before their Faith and even while being ungodly, being premised solely on the imputed righteousness of their Surety, then its very plausible, as a consequence of that same Imputed Righteousness that the Elect are Justified in the Sight of God before their actual [in time] existence, lest we conclude that the Surety Righteousness of Christ did not have that type of Merit and Excellence and transcendence in and of itself to Justify, but that it did need ones act of Faith to give it that Virtue !
 
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