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General use of the word "day" is somewhat ambiguous in the Old Testament. For example, at Gen 2:4, day indicates the entire creation endeavor.
I suggest we narrow the meaning of day down to just one relative to crucifixion week by falling in line with Jesus Christ. Who, than he, is better qualified to tell us how to understand a day as it was understood during the years when he himself was living in Israel?
● John 11:9 . . Jesus answered: are there not twelve hours in the day? A man who walks by day will not stumble, for he sees by this world's light.
Days divided into twelve equal periods of sunlight were regulated by what's known as temporal hours; which vary in length in accordance with the time of year. There are times of the year at Jerusalem's latitude when days on earth consist of less than 12 normal hours of daylight, and sometimes more; but when Jesus was here; the official number of hours was always twelve regardless.
I don't exactly know why the Jews of that era divided their days into twelve equal periods of sunlight regardless of the seasons, but I suspect it was just a convenient way to operate the government and conduct civil affairs; including the Temple's activities (e.g. the daily morning and evening sacrifices)
● John 2:19 . . Jesus answered and said to them: Destroy this temple and in three days I will raise it up.
In order to avoid confusion; I highly recommend working with the 12-hour day that Jesus Christ gave us in his statement at John 11:9, i.e. let Day be daytime and let Night be nighttime; viz: Days are when the sun is up, and Nights are when the sun is down.
So, the three days and three nights of Jonah 1:17, Matt 12:40, John 2:19-22 indicate three times when the sun was up, and three times when the sun was down.
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WeberHome wrote........General use of the word "day" is somewhat ambiguous in the Old Testament. For example, at Gen 2:4, day indicates the entire creation endeavor.
S-word.......“Universe after universe is like an interminable succession of wheels forever coming into view, forever rolling onwards, disappearing and reappearing; forever passing from being to non being, and again from non being to being. In short, the constant revolving of the wheel of life in one eternal cycle, according to fixed and immutable laws, is perhaps after all the sum and substance of the philosophy of Buddhism. And this eternal wheel has so to speak, six spokes representing six forms of existence.” ---- Mon. Williams, Buddhism, pp. 229, 122.*
The days and nights of Brahma are called Manvantara, or the cycle of manifestation, ‘The Great Day,’ which is a period of universal activity, that is preceded, and also followed by ‘Pralaya,’ a dark period, which to our finite minds seems as an eternity. ‘Manvantara,’ is a creative day as seen in the six days of creation in Genesis, ‘Pralaya,’ is the evening that proceeds the next creative day. The six periods of Creation and the seventh day of rest in which we now exist are referred to in the book of Genesis as the “GENERATIONS OF THE UNIVERSE.”*
The English word “Generation,” is translated from the Hebrew “toledoth” which is used in the Old Testament in every instance as ‘births,’ or ‘descendants,’ such as “These are the generations of Adam,” or “these are the generations of Abraham, and Genesis 2: 4; These are the generations of the Universe or the heavens and earth, etc. And the ‘Great Day’ in which the seven generations of the universe are eternally repeated, is the eternal cosmic period, or the eighth eternal day in which those who attain to perfection are allowed to enter, where they shall be surrounded by great light and they shall experience eternal peace, while those who do not attain to perfection are cast back into the refining fires of the seven physical cycles that perpetually revolve within the eighth eternal cosmic cycle.*
A series of worlds following one upon the other,-- each world rising a step higher than the previous world, so that every later world brings to ripeness the seeds that were imbedded in the former, and itself then prepares the seed for the universe that will follow it.
This is the true resurrection in which all from the previous cycle of universal activity, who still have the judgmental war raging within them, are born again into the cycles of physical manifestation.
Those scientists who are beginning to come to terms with the Big Crunch theory, believe that this universe has another 300 billion years to go before the next Big Crunch. (I don't) If that is correct, then this universal being is only an infant and has not yet brought to ripeness the seeds that were imbedded in it from the previous universal body, in which light beings evolved from mankind and which universe still exists out there in space-time.