I don't get it. Help me understand where our beliefs are different...if they are.
1. God is omniscient.
If we accept the orthodox definition of omniscience they got from the pagan Greeks that
GOD knows everything that can be known from eternity past to eternity future,
then we must accept that HE knew who would end in hell before HE created them BUT created them anyway!! This seems to blaspheme HIS being the GOD who is love, HIS righteousness and HIS perfect justice. As well it contradicts the verses that claim HE does not want people to die nor does HE take pleasure in death (or hell) so HE would never create those who HE knew would end there:
Ezekiel 33:11 Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, and
1 Timothy 2:4...who desires all men to be saved and to come to the knowledge of the truth. How can HE create them knowing they would end in hell if this was HIS desire. It is nonsense.
Lamentations 3:33 For He does not willingly afflict or grieve the sons of men. How is creating them to eternal hell not grieving them and if HE did not create them willingly, then who forced HIM to do it?
2. God knew Adam would reject Him (sin)
Given the problems discussed in #1, this cannot be accepted as proven but only as a theological supposition probably based upon a blasphemy.
3. God did not program Adam to sin.
Indeed. GOD did not program anyone to sin by any means at all including forcing us to be born into Adam's human bloodline and forcing us to inherit his evil without any choice to be evil at all. Again this blasphemes HIS righteous loving justice and contradicts scripture:
Ezekiel 18:20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. with
Jeremiah 31:30 Instead, each will die for his own iniquity. IF we do not choose to be evil in HIS sight then
HE indeed DOES program us to be evil by forcing us to inherit something sinful from Adam, when there was no reason for HIM to create us in Adam or his sin at all!
4. God chose us even though there is no righteousness in us.
Actually HE chose us before our earthly existence:
Ephesians 1:4 For he chose us in him before the creation of the world to be holy and blameless in his sight. But if there was no righteousness in us then for what reason did HE chose us? AND MORE IMPORTANTLY: Why did HE NOT elect some others?
UNconditional election, that is, choosing us, for no reason (no merit found in us) means that HE must have had NO reason to NOT choose / elect the others because if there was a reason for not choosing them (some disvalue in them), there was also a reason for choosing the others, that is, that they did not partake of the reason for being rejected for election. Since there can have been NO dissmerit in those who were passed over for election which means they were innocent of any guilty or evil or failing in the least,
this doctrine of unconditional election forces us to accept the doctrine of the unconditional damnation of innocents, a horrendous blasphemy!
5. We don't fully understand why God chose us.
Please consider:
1 Timothy 5:21 I charge thee before GOD and the Lord Jesus Christ, and the ELECT angels. Since there are elect angels we can assume that the demonic angels were passed over for election or not considered for election. Angels do not presumably have any racial solidarity, ie, they all are holy or sinful by their own choice, not by anyone else's choice. So now we have to answer the question: were some elected before or after the fall of the Satanic rebellion?
IF they were elected / chosen before the fall then there is no stated reason for the non-election of the others. Unmerited election then also means unmerited non-election, ie, for no lack of merit at all some were passed over for salvation and NOT chosen to be saved if they should ever sin. What can we make of such a supposition? Can we say it is loving? Righteous? Just? The best we can say is HE is sovereign and if HE chose this way then who are you to argue, which is not a real answer at all. Why teach us HE is loving, righteous and just if it has no meaning in the biggest question in their existence:
Why were some angels passed over for election!!!
[
ASIDE: It is entirely possible that HIS decision that some to receive unmerited election and others receive unmerited rejection for election with no indication that this decision was loving, righteous or just could have precipitated the Satanic war in heaven BECAUSE HE WAS NOT BEING loving, righteous or just so they committed themselves to war, putting their faith in the belief that YHWH was a false god and a liar, unworthy of being their GOD.]
This is what 'unconditional' implies. It implies
'no reason', not just an
'unknown reason' because if there was a reason there would be merit by being on the side of the reason. Unconditional election means they were just as acceptable for election as everyone but did not receive it....that is what
'without merit' also means! That does NOT sound like my GOD at all.
IF they were passed over for a evil they did then there is merit to the election of those that were not passed over but who got the promise of election because they did not do that evil!!
SO, if election was a response to the Satanic rebellion to reward those angels who did not rebel and to pass over those angels who did rebel and condemn them on the spot, then merit makes sense. Their rebellion to the command to put their faith in the Son and to love one another which they heard in the beginning is the reason they were passed over to be HIS Bride. The choice by some to accept HIM as their GOD and to put their faith in HIS Son was the reason they were elected based upon the merit of their choice to obey the commandment.
Thus we probably have a precedent for election being based upon merit and proper free will decisions being the condition of being elected. And since unconditional election is false in the first people elected, I strongly suggest that it is wrongly used for sinful men who were also elected before the foundation of the world,
Ephesians 1:4, (you know: at the beginning, the time of the Satanic fall, perhaps).