Lon
Well-known member
... have a Merry Christmas.
Thank you, you too. I trimmed over half of this, still too long. If you respond, I'd encourage you to trim what isn't meaningful to you as we par it down to something manageable.
My Ba, is in Bible. The MA also emphasizes teaching history, but Bible is mostly history and theology in degree. In order for me to have grasped the necessary theological implications of the OT, historical interpretation was necessarily part of that degree, as was church history.Well, that's more relativist than I'm comfortable with. The fact that we recognize dueling as wrong now doesn't mean it was any better in the past. What's changed is our recognition.
For the most part, especially with stone-throwing as the historical motivation in mining, these conversations tend to be free and loose without care or concern for context. I think the Old West sets us up well for discussion concerning interpretation: It in fact, was not wrong to duel in the Old West and was their only way to settle matters where law had not caught up. Was it even preferable? :nono: BUT you cannot historically call into question their values nor say ours are better. That is historical abuse. It isn't relative, but an actual understanding of what 'had to happen' at the time it happened. We are careful, too, about saying what is good and bad about another culture than our own. We try to help preserve the values that we share in other cultures. An abuse of history is also an abuse against the present day culture that carries that history, and thus is both careless in the contextual accusation, as well as carelessly by derivative, in attacking, say a Christian, for the Crusades. It neither allows for legitimate reasons for that war, or for Christianity today to disassociate with it. An atheist China, this past century, had killed more Christians for instance, than all peoples killed in all centuries up to that point, but the Roman Catholic Church. My point again is that I'm far removed from those centuries past as a Christian. What is not as far removed but a better tack than trying to 'likewise' associate, is simply to defend your own separation from atheist killings this and last century, as well as address how your worldview is set up to combat a devaluing of human life compared to say, being the creation of a Deity, etc. That would have been a better approach than erroneously dredging history, imho. -Lon
I think we need sabbaticals so we can do a better job of integrating as well as appreciating. We only have so many resources but our hearts are probably in the right place.I think a lot of the people who are already here would prefer it if people didn't come to America anymore. But that's always been true.
There is no way to eradicate Christianity from America.I don't think I understand the bloody hypothetical you're contemplating.
That a tribe has a "Christian Indian Cemetery" doesn't mean they don't exit :idunno: They are not erased and many of them wouldn't go back.Not for you, Lon. For the people who were and are still being erased. Clearly you've chosen to identify with the dominant culture at least to the extent of adopting its religion. And that's fine for you, but it doesn't mean that those who resisted assimilation were any less real.
It will never happen and cannot ever happen. This, btw, is something to look within yourself in concern. It isn't appreciating what Christianity truly does that is good in the world. No American is forced into Christianity, and it is impossible. It is a meeting of Christ on His terms. Only He can make a Christian. Some identify as "Christian" by way of social association, I realize that, but people are always going to meet Christ and such has ever been the case with or without persecution. A relationship with God is not predicated upon whether it is forbidden by another man or government.I disagree. Maybe people will simply tire of it. I don't think that violence could get rid of Christianity.
Again, this is something for you to look inward over. Europe may not be growing, but God will always draw men and women to Himself. Numbers aren't the only way to understand Christianity. I think outreach is important and thus a shrinking church is troubling, but Christ is real and meets people. People would come to Christ even if there was a starting over, with no Christians on the earth because Christ exists and has set about saving men and women.Weddings and funerals. There's got to be some kind of venue for those.
The more light the better. Dark isn't best.And my response is that the United States will change regardless. Staying the same isn't an option.
Nor of Christians.The United States is an oligarchy, but not of atheists.
Just like we could ignore the Twin Towers? :think:The stated purpose of the Crusades was to ensure Christian access to the Holy Land. Of course they had a choice. They could have not done that.
Agnostic doesn't 'deny' God's existence. You aren't even philosophically open to 'exploring ideas' with 'atheism' as a moniker. I'm pretty sure I've exactly the right grasp of atheist philosophy on point. Even an agnostic is closing off some logic due to overt skepticism. I'm perhaps working on Sociology on that point, but it is the wider philosophical discipline and sister to it in my mind.I'm not sure how you're measuring that "over half" thing, but philosophy is more about exploring ideas than it is about conclusions. So, I'd say "no, not really." And I wonder how much time you've spent exploring atheist philosophy.
Again, do some introspection, you didn't ask. I've tipped my prowess hat a few times in thread.You know what's funny about that suggestion, to me? You suggest that I should listen to "someone who has spent a lot of time in history". I'm guessing you're talking about you, given your stated opinion of the value of your education. But I literally couldn't do that if I wanted to, because you simply haven't said a word about where, specifically, I am mistaken, or what the truth would be. You've made absolutely no effort to actually give me anything to listen to except how brilliant you think you are.
That's actually not what it's about at all. The appeal to authority fallacy is the use of an authority figure to establish a fact that they are not qualified to speak on. For instance, "My English teacher says that the law allows me to shoot my neighbor is he falls into my yard, and English teachers would know!" It's not really for cases where a cited authority is actually applicable (e.g. "My English teacher says you shouldn't split infinitives."), even if that authority is ultimately mistaken (e.g. "My English teacher says you shouldn't split infinitives.").
Such only illustrates my problem with the fallacy further: the example is an absurd in this given.
Again, an astrophysicist might say 'because I said so.' You are taking it as a command, rather than as what is likely a fact. He doesn't always have to explain himself, especially if you are turning a bolt the opposite way than tightening it on a rocket.You are probably right about my parents, but you have no business saying "because I said so" to me.
By 'wrong,' my focus was application. Example: Steven Hawking has been wrong on a few points concerning black holes, therefore one would assume that appeal to authority doesn't necessarily make him right (true). However, only another astrophysicist could challenge him to prove him wrong (and such was the case). That's where the theory is misapplied for the overt-amateur-skeptic.For all your vaunted learning and your supposed respect for intellectual betters, it's a little bizarre to watch you now engage in denialism about one of the most widely-recognized and understood fallacies out there. Shouldn't you respect the word of logicians? Or are you above that?
I think 'demanding' forgiveness a bit audacious. Expected? Yes. On this point, I'm sensitive to both bodies here, so I'm not against the action, but okay with a few "not right now's."I don't dispute the overall generosity of Christians. But it's fairly unevenly distributed. Would you be shocked to learn that there are self-proclaimed Christians on this site who, nonetheless, would refuse refugees fleeing their homes in fear because somehow terrorists might get into the country with them. Or that they would tell a welfare recipient that they deserve their misfortune?
As long as it isn't just a cursory nod, counted as if it had some significant impact. :up:There's more to charity than given money.
Did you not think I knew the definition of "positive?" I'm not sure if you got my point, which was that Christian people out-give atheist people. You were questioning that statistic but it is well documented.I feel like perhaps you've misunderstood what I meant by positive:
pos·i·tive
ˈpäzədiv/
adjective
1.
consisting in or characterized by the presence or possession of features or qualities rather than their absence.
How could atheism contribute positively? It's a non-thing. If atheists are generous, it's an individual decision.
We disagreeDepends on which wall.
Two points: 1) it was a 'for instance' and 2) you are right, it isn't a source if you are lazy. Barna Research has participated in even Gallup Polls and is well established and respected for their research and integrity.A link to Conservapedia, with a broken link for the citation? That's not a source.
It is vulgar to talk about money in comparison, but not in giving. There is nothing vulgar about people living because I have sacrificially given. Is it to blow my own horn? :nono: Theirs. They are important to me, that's why I mentioned Compassion International specifically as well. It isn't but to encourage the same in others. That alone, they specifically, is my only reason to be 'vulgar.' It isn't for any other purpose. I'm no rich man, it is a sacrifice and so I encourage others to contemplate the same. I pray our employers will endeavor to enable us more toward those endeavors.Maybe they just consider it a little vulgar to talk about money. Or, perhaps they feel that it's not fair to compare dollar amounts without consideration of ability.
Perhaps I'm vulgar in expression, but love for fellow human beings needs the feet, dirty or not. I merely want people to 1) see it is being done (not necessarily by me but for example) and thus 2) to dream big and desire to do the same. Does it have a vulgar shaming? That isn't my intention. If you are debt, light a candle and share a blog. Even a prayer, by an atheist to 'my' God, would be appreciated as sentiment, not for me, but for them. Perhaps even a Google search would bring a serendipitous moment for our mentioning here.Good on you for giving, though.
Those resources have exchanged many many hands since then. I'm not especially sharp on economics, but I do realize we are suburban and urban these days. The $ trail is long gone imho.Of course I don't blame you for slavery. But, white folks who live today continue to benefit from the uncompensated labor of past slaves. And white folks have inherited lands stolen from Native Americans. If your grandfather stole someone else's property and you inherit that, the victims of the crime could sue the estate and get it back. Even the children of the victims could do so. After slavery was abolished, the former slave-masters used their political power to ensure that the former slaves would have little choice but to go back to work under fairly similar conditions. Is it so patently absurd to try to compensate the descendants for the lingering systemic iniquities.
There are problems with applying Romans 12:5 in a post Reformation world and the verse isn't talking about unification in particular, but balance and inclusion on a local level: We need each other's specific giftings to function. Read Romans 12 for context to see if I am correct or not.Romans 12:5? Anyone?
I'm not so sure that lesson really took, anyway. https://en.wikipedia.org/wiki/Protestant_missions_in_China_1807
I do realize it is individually utilitarian, but it also is social, whether you particularly believe so or are invested. You do spend a lot of time on TOL, for instance, representing.Atheism isn't a philosophy. Stalinism is. Marxism is. Communism is. But atheism is just not believing in a god. The connection between Soviet state atheism and other atheists is virtually nil.
A lot of inequity. Think a bit, again. This was a series of wars, started 'among' Christians. The Crusades were a better example in that it was two among Muslim and Catholic, but those too, were more about feudalism on par with criminal syndicates warring against each other's turfs. It is what happens when few control the majority. The Catholic church set about enforcing its will, both political and theological, with war, which made it a political entity. Conversely, the United States are set up with power in the hands of people, but occasionally with oligarchy tendency. Even that isn't too problematic provided it isn't representative of minute interest groups (talking sociologically).For a comparable case of Christian violence, the 30-Years' War killed a huge portion of the population of Europe. The absolute numbers were lower, but so was the population.
For this, it is helpful to look to Ireland for some perspective because there are some meaningful correlations. First, the culture itself allows for violent confrontation. Second, we can see that much of the conflict that has ensued has not a lot to do with religion, if at all.
A conflict doesn't make a war, we see that in America today, though violent people do act out violently. Perhaps that speaks more directly to the thread OP and may satisfactorily answer it?
Because they are all dead. An interview or two with these would demonstrate any connections clearly, especially when an interviewer is trying to answer this exact question. However, many of their letters and online postings do convey connection.There's not. None that you can demonstrate, anyway.
We are somewhat responsible for society at large, though I can't control a mob demonstrating, I can vote.Maybe, in the end, we're all just responsible for what we personally do.
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