Greetings again Ben Masada, Perhaps I think of the expression ”The Law” as relating to all aspects of what was given through Moses, including the Book of Leviticus which starts with the offerings and sacrifices.
There are Jews indeed that believe God gave Moses at Sinai also all the ritual laws. I am not of that kind. The Decalogue, yes. To claim that God gave Moses the sacrifices is tantamount to say that Jeremiah was a lying prophet to say that God never commanded that sacrifices be part of the religion of Israel. (Jeremiah 7:22)
, I agree. I believe that there is only One God, the Father. I also believe that the Lord Jesus Christ is the Son of God, but “Lord” here is the equivalent of the Hebrew “Adon”.
Jesus was son of God indeed, but as part of the People whom the Lord said, "Israel is My Son." (Exodus 4:22,23)
Individually, and according to Mat. 1:18, Jesus could not have been the son of God. Too pagan to be Jewish.
Sacrifices were instituted from Eden, and Abel offered an acceptable sacrifice. I believe that Jesus is prefigured by the typical burnt offering of Isaac. Again I believe that the brazen serpent in the wilderness is a link to the altar of burnt offering, and connects with Isaac’s sacrifice. I connect the serpent with fallen human nature.
But not for Israel. I believe that every thing that happened in the Garden of Eden was an allegory. And I take the statement of Jeremiah that HaShem never commanded sacrifices for Israel. You have all the right in the world to believe whatever it pleases you. I can't believe as a Christian unless something is proved without question.
I suggest that God still required sacrifices under the Tanach, but he was rejecting mere ritual, or not true sacrifices Isaiah 1:11.
What does it mean, that you suggest that Jeremiah was lying in Jeremiah 7:22?
I see crucifixion in three categories and these three are revealed in Christ’s crucifixion and the other two adjacent him. Romans 1:1-4 (KJV): 39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee this day, shalt thou be with me in paradise. (Last part of v43 altered).
How did the one who was crucified with Jesus, the one who defended him, know that Jesus had never done any thing amiss? The text does not say that they were acquainted with each other.
Not all that were crucified were guilty of immediate crimes as these two malefactors as some would be crucified because of the tyranny of the Romans. But Jesus had done no sin, and as such in his death laid the foundation for the reversal of the death imposed on Adam. The malefactor who identified himself with the death and resurrection of Jesus will be resurrected to be in the Kingdom to be established when Christ returns. Jesus, a descendant of Adam, bearing sin’s flesh is the antitypical burnt offering, the antitypical brass serpent upon the pole.
Jesus had done no sin! A sin, as the Romans were concerned, was to commit insurrection by rebelling against Rome, and Jesus had allowed his own disciples to acclaim him king of the Jews in Jerusalem which was a Roman province at that time. (Luke 19:37-40) That's the political charge that caused his death. Hence, his verdict commanded by Pilate to be nailed on the top of his cross read, INRI. That's the reason why Jesus was crucified.