Once we are gathered together, I Thessalonians 4:13-18, and taken to heaven, and so ever be with the Lord, our responsibilities will not stop there.
We, having a body like unto his glorious body will be useful in carrying out the lord Jesus Christ's responsibilities as described in the book of Revelation.
Some of that is likewise described in II Thessalonians 1:6-11
I agree with you. Another thing we can learn from this is the fact that those who were taught to expect His appearing at the rapture were taught that it could happen at any moment:
"For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation (apokaradokia) of the creature waiteth for the manifestation of the sons of God...And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body" (Ro.8:18,19,23).
Here Paul is speaking of "the redemption of our body", an event that will happen when the Lord Jesus appears. The Greek word translated "earnest expectation" is "apokaradokia", and this word means
"to watch with head erect or outstretched...to wait for in suspense" (
Thayer's Greek English Lexicon).
Vine says that the word means
"primarily 'a watching with outstretched head' (apo, 'from,' kara, 'the head,' and dokeo, 'to look, to watch'), signifies "strained expectancy, eager longing," the stretching forth of the head indicating an 'expectation' of something from a certain place, Rom. 8:19; Phil. 1:20" (
Vine's Expository Dictionary of New Testament Words).
The same Greek word
"was used in Greek writings to describe the alert watchman who peered into the darkness, eagerly looking for the first gleam of the distant beacon which would announce the capture of Troy." (
Precept Austin).
So according to the Greek experts the word that Paul used in regard to the "redemption of our body" is a word that indicates that this event can take place at any time.
Was Paul wrong in his belief? Of course not. The Lord had evidently told him that His appearing could occur at any moment.
All this means that the coming of the Lord described here could not be in regard to the rapture:
"And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory" (Mt.24:30).
Before this can happen there are things which must precede His coming in the clouds of heaven. The "abomination of desolation" must first stand in the Holy Place (Mt.24:15).
Paul would not be telling anyone to be looking with their heads outstretched in eager anticipation of His appearing if it was not possible for the Lord to appear until certain events took place, events which had not yet occurred when he wrote his epistles. Paul would not say that the "Lord is at hand", or His appearing is imminent, if it would not be possible for the Lord to appear until "after" the "abomination of desolation" stands in the Holy Place.