Zakath
Resident Atheist
In reply to Z Man's questions.
In reply to Z Man's questions.
I seem to count three questions there, Z Man.
Answer to question #1: When someone makes claims that appear to violate what are commonly called physcial laws, the burden is on the claimant to produce believable evidence to show that something paranormal or extraordinary has indeed happened. If you claim that a human being, Jesus of Nazareth, demonstrated paranormal abilities, you need to furnish evidence. Since that human being died almost twenty centuries ago, we cannot hop into your auto and drive over to see him in action to verify the truth of those claims. We must rely on documentary evidence. To accept a claim that a particular individual engaged in paranormal activity I would look to evaluate a variety of evidence, including the following:
Even when presented with such evidence, it would need to be critically evaluated for accuracy and bias.
Answer to questions #2 & #3: There are two reasons that historical claims about the exploits of a particular general are not subjected to similar levels of scrutiny as your claims about your deity.
First, the claim is made about a human being carrying on frequently observable human activities (i.e. a general conquering nations). There is no paranormal activity claimed that violates any observable so called "phyisical laws", so the level of proof is not extraordinary.
Second, there are consequences alleged for belief (or disbelief) in religious figures and their messages that are seldom, if ever, claimed for generals. For example, Christians tell me that if I do not believe as they assert I should that I am doomed to eternal torment. While the most I've ever heard claimed for those who disagree with scholars about Alexander is that they're ignorant. Thus the stakes, from my point of view, are much higher for religious issues than merely historical ones.
In reply to Z Man's questions.
Originally posted by Z Man
Dear Zakath,
You have yet to answer my question:
Originally posted by Zakath
But you claim extreme miraculous powers for one Jesus of Nazareth. That's a big difference and one that requires a different kind of evidence.
Originally posted by Z Man
What kind of evidence? And why don't you ask the same of the historical claims made on Alexander's conquering of the world at age 33? That seems to be an extremely extraodinary claim, don't you think?
I seem to count three questions there, Z Man.
Answer to question #1: When someone makes claims that appear to violate what are commonly called physcial laws, the burden is on the claimant to produce believable evidence to show that something paranormal or extraordinary has indeed happened. If you claim that a human being, Jesus of Nazareth, demonstrated paranormal abilities, you need to furnish evidence. Since that human being died almost twenty centuries ago, we cannot hop into your auto and drive over to see him in action to verify the truth of those claims. We must rely on documentary evidence. To accept a claim that a particular individual engaged in paranormal activity I would look to evaluate a variety of evidence, including the following:
- 1. Original eyewitness accounts - by this I mean the original autographs written by the observers in the original languages. To the best of my knowledge, no such accounts exist for anything done by Jesus of Nazareth.
2. Specific accounts of the individual events factually described by others outside the religious movement. Again, to the best of my knowledge, no such accounts exist.
Even when presented with such evidence, it would need to be critically evaluated for accuracy and bias.
Answer to questions #2 & #3: There are two reasons that historical claims about the exploits of a particular general are not subjected to similar levels of scrutiny as your claims about your deity.
First, the claim is made about a human being carrying on frequently observable human activities (i.e. a general conquering nations). There is no paranormal activity claimed that violates any observable so called "phyisical laws", so the level of proof is not extraordinary.
Second, there are consequences alleged for belief (or disbelief) in religious figures and their messages that are seldom, if ever, claimed for generals. For example, Christians tell me that if I do not believe as they assert I should that I am doomed to eternal torment. While the most I've ever heard claimed for those who disagree with scholars about Alexander is that they're ignorant. Thus the stakes, from my point of view, are much higher for religious issues than merely historical ones.