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Credo in Unum Deum
The Church Fathers saw the blood and water that came out from the side of Christ as the formation of the Church, the bride of Christ. This is because in Genesis, God put Adam into a deep sleep, opened his side and from a rib formed Eve. The next verse alludes that they are husband and wife because it explains why “a man leaves his father and mother and clings to his wife, and the two of them become one flesh” (Genesis 2:24).
On Calvary, Christ becomes a New Adam who closed his eyes in death, and opened his eyes when he resurrected – as if in a deep sleep. In between that, a soldier pierced his side (in his rib cage, scholars of the Sacred Shroud tell us) with a lance. From that wound came out the Bride of Christ, the Church.
Christ himself calls himself a bridegroom when disciples of John were asking why his (Christ’s) disciples were not fasting. Jesus said, “how can the guests fast when the bridegroom is still with them” (Mark 9:15). First century Jews would have understood that Christ was claiming to be divine because God always presented himself as a bridegroom to his bride, Israel.
One insight we get from this is that Christ and his Church are inseparable: they are one and the same thing. Another insight we get from this is this is how Christ redeems us. The story of Ruth, in the Old Testament, foreshadows and illustrates how Christ does this.
In the story, Naomi and her daughter-in-law, Ruth, are widows. During that time, when mostly men did business, it was almost sure financial ruin would befall women who lost their husbands. It was like a death-sentence if money ran out for how would they buy food to survive.
Both women went to Bethlehem where Ruth worked in a grain field and met Boaz who happened to be a relative of Naomi. Understanding her situation, Boaz felt compassion for her and presented himself as a husband redeemer. During that time, the title of husband redeemer meant a man could put someone under his care, consequently acquiring all her land and debt. Long story short, Boaz married Ruth, took over the property of Naomi and paid her debts. The way Boaz saved them from a doomed life by becoming the bridegroom of Ruth, Christ does the same for us by becoming the bridegroom of his Church.
The wages of sin is death, and so we must pay with our deaths. But, as a husband redeemer, Christ died to pay for it so we don’t have to.
We don’t deserve it. God did not have to do it for he owes us nothing. The only thing we can do is be thankful for it. Thanking him in our private prayers is good, but we can also thank him collectively in the mass. It is, after all, the Eucharist, which means thanksgiving. It is the perfect way of giving thanks to the Father as we join ourselves with Christ in his sacrifice.
SOURCE
The Church is the Bride of Christ
796 The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist.234 The Lord referred to himself as the "bridegroom."235 The Apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride "betrothed" to Christ the Lord so as to become but one spirit with him.236 The Church is the spotless bride of the spotless Lamb.237 "Christ loved the Church and gave himself up for her, that he might sanctify her."238 He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:239
SOURCE
References:
234 Jn 3:29.
235 Mk 2:19.
236 Cf. Mt 22:1-14; 25:1-13; 1 Cor 6:15-17; 2 Cor 11:2.
237 Cf. Rev 22:17; Eph 1:4; 5:27.
238 Eph 5:25-26.
239 Cf. Eph 5:29.
240 Eph 5:31-32.
241 Mt 19:6.
242 St. Augustine, En. in Ps. 74:4
L 36,948-949.
On Calvary, Christ becomes a New Adam who closed his eyes in death, and opened his eyes when he resurrected – as if in a deep sleep. In between that, a soldier pierced his side (in his rib cage, scholars of the Sacred Shroud tell us) with a lance. From that wound came out the Bride of Christ, the Church.
Christ himself calls himself a bridegroom when disciples of John were asking why his (Christ’s) disciples were not fasting. Jesus said, “how can the guests fast when the bridegroom is still with them” (Mark 9:15). First century Jews would have understood that Christ was claiming to be divine because God always presented himself as a bridegroom to his bride, Israel.
One insight we get from this is that Christ and his Church are inseparable: they are one and the same thing. Another insight we get from this is this is how Christ redeems us. The story of Ruth, in the Old Testament, foreshadows and illustrates how Christ does this.
In the story, Naomi and her daughter-in-law, Ruth, are widows. During that time, when mostly men did business, it was almost sure financial ruin would befall women who lost their husbands. It was like a death-sentence if money ran out for how would they buy food to survive.
Both women went to Bethlehem where Ruth worked in a grain field and met Boaz who happened to be a relative of Naomi. Understanding her situation, Boaz felt compassion for her and presented himself as a husband redeemer. During that time, the title of husband redeemer meant a man could put someone under his care, consequently acquiring all her land and debt. Long story short, Boaz married Ruth, took over the property of Naomi and paid her debts. The way Boaz saved them from a doomed life by becoming the bridegroom of Ruth, Christ does the same for us by becoming the bridegroom of his Church.
The wages of sin is death, and so we must pay with our deaths. But, as a husband redeemer, Christ died to pay for it so we don’t have to.
We don’t deserve it. God did not have to do it for he owes us nothing. The only thing we can do is be thankful for it. Thanking him in our private prayers is good, but we can also thank him collectively in the mass. It is, after all, the Eucharist, which means thanksgiving. It is the perfect way of giving thanks to the Father as we join ourselves with Christ in his sacrifice.
SOURCE
The Church is the Bride of Christ
796 The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist.234 The Lord referred to himself as the "bridegroom."235 The Apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride "betrothed" to Christ the Lord so as to become but one spirit with him.236 The Church is the spotless bride of the spotless Lamb.237 "Christ loved the Church and gave himself up for her, that he might sanctify her."238 He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:239
- This is the whole Christ, head and body, one formed from many . . . whether the head or members speak, it is Christ who speaks. He speaks in his role as the head (ex persona capitis) and in his role as body (ex persona corporis). What does this mean? "The two will become one flesh. This is a great mystery, and I am applying it to Christ and the Church."240 And the Lord himself says in the Gospel: "So they are no longer two, but one flesh."241 They are, in fact, two different persons, yet they are one in the conjugal union, . . . as head, he calls himself the bridegroom, as body, he calls himself "bride."242
SOURCE
References:
234 Jn 3:29.
235 Mk 2:19.
236 Cf. Mt 22:1-14; 25:1-13; 1 Cor 6:15-17; 2 Cor 11:2.
237 Cf. Rev 22:17; Eph 1:4; 5:27.
238 Eph 5:25-26.
239 Cf. Eph 5:29.
240 Eph 5:31-32.
241 Mt 19:6.
242 St. Augustine, En. in Ps. 74:4
L 36,948-949.
