ECT "THE CHURCH": A Description of the Biblical Data

HisServant

New member
Jesus' first language was Aramaic. When his apostolic followers began to record his words and deeds some decades after Christ's ascension, however, they did so primarily in Koine Greek. This is a simple fact of which even beginning Bible students are fully aware.

Yet when he preached in the synagogues, etc... law required that he do so in Hebrew. And his ministry was primarily to the Jews which as a Rabbi would also have to have been in Hebrew.

There are isolated instances where Aramaic would have been appropriate (like the woman at the well).. but they were few and far between.

These are the facts.
 

Cruciform

New member
And his ministry was primarily to the Jews...
Of course, given that Christianity began as a movement within Judaism. This is no great news.

There are isolated instances where Aramaic would have been appropriate (like the woman at the well).. but they were few and far between. These are the facts.
Umm...So what?



Gaudium de veritate,

Cruciform
+T+
 

genuineoriginal

New member
Yet, the Church is also this.
Or this?
StPeter.jpg
 

HisServant

New member
Jesus' first language was Aramaic. When his apostolic followers began to record his words and deeds some decades after Christ's ascension, however, they did so primarily in Koine Greek. This is a simple fact of which even beginning Bible students are fully aware.

http://www.hebrew4christians.com/Articles/Jesus_Hebrew/jesus_hebrew.html

He had to speak Hebrew to fulfill the prophesies about him and to be a good Jew.

Its a very good link with some very insightful info.

Remember, the 'King of the Jews' written on his cross was in Hebrew.
 

HisServant

New member
Jesus could speak Hebrew, and probably Greek, but his first and primary language was Aramaic. You've already been answered on this point.

No, his primary language was Hebrew... as were most of the commentaries by early church fathers... some of whom admit that the original writings of the New Testament were in Hebrew.

Jesus parents were devout Jews... and the language of the Synagogue was Hebrew (where he did the majority of his preaching). AND the sign above his head on the cross was in Hebrew... not Greek or Aramaic.
 

genuineoriginal

New member
Jesus could speak Hebrew, and probably Greek, but his first and primary language was Aramaic.
No, Jesus primarily spoke Hebrew, as has been proven by modern scholars.

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The spoken languages among the Jews of that period [at the time of Jesus] were Hebrew, Aramaic, and to an extent Greek. Until recently, it was believed by numerous scholars that the language spoken by Jesus' disciples was Aramaic. It is possible that Jesus did, from time to time, make use of the Aramaic language. But during that period Hebrew was both the daily language and the language of study. The Gospel of Mark contains a few Aramaic words, and this was what misled scholars. Today, after the discovery of the Hebrew Ben Sira (Ecclesiasticus), of the Dead Sea Scrolls, and of the Bar Kochba Letters, and in light of more profound studies of the language of the Jewish Sages, it is accepted that most people were fluent in Hebrew. The Pentateuch was translated into Aramaic for the benefit of the lower strata of the population. The parables in the Rabbinic literature, on the other hand, were delivered in Hebrew in all periods. There is thus no ground for assuming that Jesus did not speak Hebrew; and when we are told (Acts 21:40) that Paul spoke Hebrew, we should take this piece of information at face value.

This question of the spoken language is especially important for understanding the doctrines of Jesus. There are sayings of Jesus which can be rendered both in Hebrew and Aramaic; but there are some which can only be rendered into Hebrew, and none of them can be rendered only in Aramaic. One can thus demonstrate the Hebrew origins of the Gospels by retranslating them into Hebrew.

(Jewish Sources in Early Christianity, Adama Books)
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Cruciform

New member
No, his primary language was Hebrew... as were most of the commentaries by early church fathers... some of whom admit that the original writings of the New Testament were in Hebrew.
You have no idea what you're talking about. The only NT document that the early Fathers say was originally written in Hebrew is the gospel of Matthew. That's it. Please adequately educate yourself before presuming to post on a public forum.

You've already been answered on the rest of your post.
 

HisServant

New member
You have no idea what you're talking about. The only NT document that the early Fathers say was originally written in Hebrew is the gospel of Matthew. That's it. Please adequately educate yourself before presuming to post on a public forum.

You've already been answered on the rest of your post.

You apparently have no idea about the state of current scholarship. It has been widely proven that the sentence structure and form of the Greek New Testament writings are in fact HEBREW in origin which proves the Greek was translated from Hebrew.

Educate yourself.
 

Cruciform

New member
You apparently have no idea about the state of current scholarship. It has been widely proven that the sentence structure and form of the Greek New Testament writings are in fact HEBREW in origin which proves the Greek was translated from Hebrew.
Your claim about the testimony of the early Church Fathers was erroneous. My statement stands exactly as posted.

Educate yourself.
 

HisServant

New member
Your claim about the testimony of the early Church Fathers was erroneous. My statement stands exactly as posted.

Educate yourself.

It's not erroneous at all.... its about as contemporary a witness you are ever going to get that indicates that the original writings by the Apostles were in Hebrew and Jesus spoke mainly in Hebrew during his lifetime.
 

Trump Gurl

Credo in Unum Deum
CHURCH

Ekklesia (Greek): refers to an "assembly" or "congregation" of people. The words is used 23 times in Acts and 91 times in the rest of the New Testament.

The term was broadly applied in Greek literature to several types of social or political gatherings, but more narrowly applied in the Greek Old Testament to the worshiping assembly of Israel (Deut. 9:10; Josh. 8:35; 1 Kings 8:65). With the exception of Acts 19:32, this latter usage is closest to the New Testament meaning of the word.

Jesus was the first to use a Semitic equivalent of this term for the covenant community he founded and entrusted to the apostles (Mt. 16:18; 18:17). Thereafter it became the normal designation for local Churches (Rom. 16:16; 1 Cor. 1:2) and for the collective body of local communities that make up the universal Church (Acts 9:31; Eph. 3:10; 5:23).

This worldwide congregation is governed by an apostolic hierarchy (1 Cor. 12:28) and is one with the assembly of angels and saints in the heavenly Jerusalem (Heb. 12:22-23).*



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*IGNATIUS CATHOLIC STUDY BIBLE: NEW TESTAMENT, 2nd Catholic Edition (Ignatius Press, 2010), p. 215.

The Catholic Church
 
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