Allow me to mark two of these theologians stances with their attribution of error towards Paul or Peter, James and Jude.
Turtullian has two major theological marks agains him...
1. He is the source of the TRIAD "Trinity" and removed the UNE from Triune. Turtullian's Trinity is a distinct Tri-Ad of 3 God's that act as one and he is the source of the "version" of the Trinity that is Semi-Arian in it's over distinction of the ONE that is manifest in 3. The UNE aspect or One... or "Unified Substance" of God is shattered by Turtullian's pagan take on the "Actual" TriUnity" of God! Turtullan must have 1 lined 1 Timothy 3:16 and 2 Timothy 3:16 from his collection of bible books.
2. Turtullian railed against Paul and called him apostate to attempt to destroy Marcion's "faith alone" exegesis.
Augustine has 2 major strikes against him.
1. Augustine is responsible for offloading duality onto God, via his original sin doctrine. I have written fairly extensively on this here... and labeled Augustine's take... "Classical Original Sin"... which is certainly opposed to "Biblical Original Sin".
2. Augustine accused James, Jude and Peter of undermining Paul and falsely imposing legalism on the pure gospel. Again... note that as Turtullian... Augustine shelves Dispensational understanding and chooses to place authors of canon in "error"... while simultaneously... "yet unknowingly" placing God in error if 2 Timothy 3:16 is to be believed and Holy "Writ" Canon is Divine.
Now for the quoted article and Marcion...
144 AD... and familiar Dispensational Biblical discussion via Marcion... a man now ushered into the halls of "Proposed Heresy"... But... what did he specifically have to say? What work validates Paul's works and supports their presence in Canon?
Without further ado, I give you a quoted article that has a familiar answer and Dispensational thrust... while carrying biases that allow its content to be read as impartial to my point...
Reference ... https://jesuswordsonly.com/books/56-marcionism.html
This war rages on and faith vs. works... Law vs. grace... is officially outed as an old battle that has raged on since Jesus uttered John 6:63 !
My conclusion? Marcion is the only of these three to maintain a continuative veneration for Holy Writ while recognizing ALL scripture as good for teaching, reproof and doctrine. What was his secret? Biblical, Dispensational division as Scripture itself prescribes... "time and time" again!
Does this make any post biblical scholar suitable for lensing of scripture?
HELL NO... but... The debate isn't new. That is my purpose in posting this... as well as pointing out Augustine inconsistency that joins with Turtullian's.
Turtullian has two major theological marks agains him...
1. He is the source of the TRIAD "Trinity" and removed the UNE from Triune. Turtullian's Trinity is a distinct Tri-Ad of 3 God's that act as one and he is the source of the "version" of the Trinity that is Semi-Arian in it's over distinction of the ONE that is manifest in 3. The UNE aspect or One... or "Unified Substance" of God is shattered by Turtullian's pagan take on the "Actual" TriUnity" of God! Turtullan must have 1 lined 1 Timothy 3:16 and 2 Timothy 3:16 from his collection of bible books.
2. Turtullian railed against Paul and called him apostate to attempt to destroy Marcion's "faith alone" exegesis.
Augustine has 2 major strikes against him.
1. Augustine is responsible for offloading duality onto God, via his original sin doctrine. I have written fairly extensively on this here... and labeled Augustine's take... "Classical Original Sin"... which is certainly opposed to "Biblical Original Sin".
2. Augustine accused James, Jude and Peter of undermining Paul and falsely imposing legalism on the pure gospel. Again... note that as Turtullian... Augustine shelves Dispensational understanding and chooses to place authors of canon in "error"... while simultaneously... "yet unknowingly" placing God in error if 2 Timothy 3:16 is to be believed and Holy "Writ" Canon is Divine.
Now for the quoted article and Marcion...
144 AD... and familiar Dispensational Biblical discussion via Marcion... a man now ushered into the halls of "Proposed Heresy"... But... what did he specifically have to say? What work validates Paul's works and supports their presence in Canon?
Without further ado, I give you a quoted article that has a familiar answer and Dispensational thrust... while carrying biases that allow its content to be read as impartial to my point...
"Books... Marcionism-The Forgotten Crisis Overview/Introduction An important but frequently forgotten episode in the early church was the movement founded by Marcion near 144 A.D. It is known as Marcionism. It is important because it explains the two gospels in the current New Testament and why they were tolerated. Marcionism was a split in the church that almost divided Christianity in two. Marcion taught only Paul had the correct gospel of Jesus, i.e., faith alone, but the twelve apostles presented a Jesus who supposedly had a superceded gospel that did not apply to Gentiles. Marcion said the twelve taught a gospel of Law where disobedience caused loss of salvation, especially found in Matthew's Gospel. * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * A prominent leader of early orthodox Christianity was Tertullian. In 207 A.D. Tertullian in Against Marcion rebutted Marcion by attacking Paul. He questioned whether Paul was an apostle of Jesus Christ, saying a self-serving claim, as Paul made of being an apostle of Jesus, does not suffice. Tertullian suggested Paul was a false prophet. He also called Paul the "apostle of the heretics." See immediately below, Marcionism - Excerpt from JWOS] * Marcionism -- Excerpt from Jesus Words on Salvation at pp 578 et seq. Importance of Protestants Coming to Grips with the Early Heretic Marcion’s Cheap Grace Doctrine Has the last four hundred years been a waste? Has the descent into cheap grace at odds with Jesus’ doctrine all this time been an unprecedented error? No. This has been a valu*able period of cleansing of doctrinal errors. However, our response to those errors ended up in over-reaction. We need to come back to Jesus. It is that simple. We can take encour*agement from the fact that this very same error happened once before. Let’s see how the early church escaped, and per*haps we can simply repeat the measures taken back then. Most Protestants are utterly unaware that Paulinism, in particular faith alone doctrine, previously threatened to overwhelm Jesus’ salvation doctrine and destroy it. In 144 A.D., there arose a ship-builder from Pontus named Marcion. He founded a church system that rivaled in numbers and influence that of the orthodox Christian church. By 150 A.D., Justin wrote that Marcionites had expanded “to the uttermost bounds of the earth.” [Justin, Apology 1.26.]*It required three hundred years for the orthodox church to eventually rout out the heresy of Marcion. Marcion was not battling the Roman Catholic church. It did not yet exist. Instead, there was a large orthodox church led from Jerusalem. The Roman bishop was just one bishop among many throughout the Mediterranean. Even if Peter was in Rome at one point, there was no effort to exercise superiority from Rome until many centuries later. What happened is that Marcion declared in 144 A.D. that Paul alone was the true apostle for the era of grace; the twelve apostles, in particular their gospel of Matthew, were tainted by legalism; the Jesus of the twelve belonged to the God of the Old Testament; and the Jesus of Paul represented the son of a loving Father who now accepted us by faith alone. In Marcion’s book known as the Antitheses, which exists only in fragments quoted by others, we find endorse*ment of everything Pauline, including faith alone. Marcion’s primary antithesis involved faith and law. On one hand, there was the Law given Moses, which the apostolic twelve endorsed in Matthew’s gospel. On the other hand, there was the faith alone doctrine of Paul. To solve this antithesis, Mar*cion invented the idea that Christ had two personages — the one of the twelve and the one presented by Paul. The Jesus of the twelve represented the Creator-God of the Old Testament. The Jesus of Paul represented the Good God or the Father of the New Testament. The Antitheses of 144 A.D. reads: 18.The Jewish Christ [of Matthew et al] was designated by the Creator [i.e., the God of the Old Testament] solely to restore the Jewish peo*ple from the Diaspora; but our Christ [present in Paul’s writings] was commissioned by the good God [of the new testament] to liberate all mankind. 19. The Good [God] [of Paul’s Jesus] is good toward all men; the Creator [God of the Jesus of the twelve], however, promises salvation only to those who are obedient to him [i.e., legal*ism]. The Good [God of Paul’s Jesus] redeems those who believe in him, but he does not judge those who are disobedient to him; the Creator [God of the twelve’s Jesus], however, redeems his faithful and judges and punishes the sinners. 29. The Christ [of the Creator God represented by the twelve] promises to the Jews the restora*tion of their former condition by return of their land and, after death, a refuge in Abraham’s bosom in the underworld [i.e., Sheol/hell]. Our Christ [of the Jesus presented by Paul] will establish the Kingdom of God, an eternal and heavenly possession. (Source: Dr. Peter M. Head (New Testament Research Fellow, Tyndale House),*The History of the Interpretation of the Apostle Paul (2001).) The Jerusalem church previously replied to anti-Law and faith-alone doctrine by saying Paul was an apostate and did not represent true Christianity. As Professor James Dunn notes: “The most direct heirs of the Jewish-Christian group*ings within earliest Christianity [i.e., the early Jerusalem church] regarded Paul as the great apostate, an arch enemy,” citing Epistula Petri 2.3; Clem. Hom. 17:18-19. (James D. G. Dunn,*The Cambridge Companion to St. Paul (Cambridge University Press, 2003) at 2.) The Jerusalem church’s response is directly reflected in our New Testament. As Augustine noted in 413 A.D. in his treatise Faith and Works, the epistles of James (the first bishop of Jerusalem), Jude (the second bishop of Jerusalem), and Second Peter were specifically written to destroy “faith alone” doctrine as inferred from Paul’s epistles. (See page 523n supra.) Second Peter even said many would fall from their “steadfastness in Christ” by relying upon “difficult to understand” passages in the writings of Paul. These passages were seen as giving a “liberty” that Second Peter said was foreign to the true gospel. (See pages 500-504 supra.)" |
Reference ... https://jesuswordsonly.com/books/56-marcionism.html
This war rages on and faith vs. works... Law vs. grace... is officially outed as an old battle that has raged on since Jesus uttered John 6:63 !
My conclusion? Marcion is the only of these three to maintain a continuative veneration for Holy Writ while recognizing ALL scripture as good for teaching, reproof and doctrine. What was his secret? Biblical, Dispensational division as Scripture itself prescribes... "time and time" again!
Does this make any post biblical scholar suitable for lensing of scripture?
HELL NO... but... The debate isn't new. That is my purpose in posting this... as well as pointing out Augustine inconsistency that joins with Turtullian's.
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